Deuteronomy 14:25
then exchange it for money, take the money in your hand, and go to the place the LORD your God will choose.
then exchange it for money
In the context of ancient Israel, this phrase refers to the provision made for those who lived far from the central sanctuary where they were to bring their tithes. The Hebrew word for "exchange" is "nathan," which means to give or to put. This indicates a transaction or conversion of goods into currency, which was a practical solution for those unable to transport their tithes of grain, wine, or livestock over long distances. This reflects God's understanding and accommodation of the logistical challenges faced by His people, emphasizing His desire for worship to be accessible and not burdensome.

take the money in your hand
The phrase "take the money in your hand" underscores the personal responsibility and intentionality in worship. The Hebrew word for "hand" is "yad," often symbolizing power, possession, and personal action. This implies that the act of worship and obedience to God's commands is a deliberate and personal choice. It also highlights the tangible nature of the offering, as the worshiper physically carries the money, signifying a direct connection between their labor, their resources, and their devotion to God.

and go to the place
This phrase directs the worshiper to a specific location chosen by God. The Hebrew word for "go" is "halak," which means to walk or proceed. This indicates movement towards a divinely appointed destination, reinforcing the idea that worship is not just about the offering but also about the journey and the obedience involved in reaching the place God has designated. It reflects the pilgrimage aspect of worship, where the act of going is as significant as the act of giving.

the LORD your God will choose
The phrase "the LORD your God will choose" emphasizes God's sovereignty and His active role in guiding His people. The Hebrew word for "choose" is "bachar," which means to select or elect. This choice by God signifies His authority and His intimate involvement in the lives of His people. It reassures the Israelites that their worship is directed by divine wisdom and purpose, and it calls them to trust in God's decisions. This also foreshadows the centralization of worship in Jerusalem, pointing to a unified place of worship that would later become significant in Israel's history.

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws to the Israelites.

2. Israelites
The recipients of the law, God's chosen people, preparing to enter the Promised Land.

3. The LORD (Yahweh)
The covenant God of Israel, who provides the laws and instructions.

4. The Place the LORD Chooses
Refers to the central place of worship, which would later be established as Jerusalem.

5. Exchange for Money
A provision in the law allowing for the practical needs of the Israelites when traveling to the place of worship.
Teaching Points
Practicality in Worship
God's laws accommodate practical needs, allowing for the exchange of goods for money to facilitate worship. This teaches us that God understands our circumstances and provides ways for us to fulfill our obligations to Him.

Centrality of Worship
The instruction to go to the place God chooses underscores the importance of a central place of worship. For Christians, this can be seen as a call to prioritize gathering with other believers in a church community.

Stewardship and Sacrifice
The act of exchanging goods for money and then using that money for worship purposes highlights the principle of stewardship. We are called to manage our resources in a way that honors God and supports His work.

Obedience to God's Instructions
The Israelites were to follow God's specific instructions regarding worship. This teaches us the importance of obedience to God's Word in our own lives.
Bible Study Questions
1. How does the provision to exchange goods for money in Deuteronomy 14:25 reflect God's understanding of human needs and circumstances?

2. In what ways can we ensure that our worship remains central in our lives, similar to the Israelites' journey to the place God chose?

3. How can the principle of stewardship seen in this passage be applied to our financial decisions today?

4. What are some modern-day challenges to communal worship, and how can we overcome them in light of Hebrews 10:25?

5. How does the concept of obedience in Deuteronomy 14:25 relate to Jesus' teachings in the New Testament about following God's commands?
Connections to Other Scriptures
Deuteronomy 12:5-7
Discusses the centralization of worship and the importance of bringing offerings to the place God chooses.

1 Samuel 1:3
Illustrates the practice of going to the place of worship, as seen in Elkanah's annual trips to Shiloh.

Matthew 21:12-13
Jesus' cleansing of the temple highlights the importance of maintaining the sanctity of the place of worship.

Hebrews 10:25
Encourages believers not to forsake assembling together, emphasizing the importance of communal worship.
God's Claim Upon Our Money GainsD. Davies Deuteronomy 14:22-29
Systematic Provision for Beneficent WorkJohn Ross.Deuteronomy 14:22-29
Systematic Provision for Fellowship with GodR.M. Edgar Deuteronomy 14:22-29
The Second TitheJ. Orr Deuteronomy 14:22-29
People
Dishon, Hen, Levites, Moses, Shaphan
Places
Beth-baal-peor
Topics
Bind, Bound, Choose, Chooses, Exchange, Exchanged, Fix, Hast, Marked, Money, Silver, Taking, Tithe, Turn
Dictionary of Bible Themes
Deuteronomy 14:22-26

     4363   silver

Deuteronomy 14:22-29

     7266   tribes of Israel

Deuteronomy 14:23-25

     8626   worship, places

Deuteronomy 14:23-26

     4544   wine

Library
List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in
John Bunyan—Grace Abounding to the Chief of Sinners

In Judaea
If Galilee could boast of the beauty of its scenery and the fruitfulness of its soil; of being the mart of a busy life, and the highway of intercourse with the great world outside Palestine, Judaea would neither covet nor envy such advantages. Hers was quite another and a peculiar claim. Galilee might be the outer court, but Judaea was like the inner sanctuary of Israel. True, its landscapes were comparatively barren, its hills bare and rocky, its wilderness lonely; but around those grey limestone
Alfred Edersheim—Sketches of Jewish Social Life

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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