Deuteronomy 14:19
All flying insects are unclean for you; they may not be eaten.
All flying insects that swarm
The Hebrew word for "flying insects" is "עוף" (oph), which generally refers to creatures that fly. The term "swarm" is translated from "שׁרץ" (sheretz), indicating creatures that move in large numbers or masses. In the ancient Near Eastern context, swarming insects were common and often associated with plagues or nuisances, as seen in the plagues of Egypt (Exodus 8:21). This phrase underscores the importance of distinguishing between clean and unclean creatures, a theme prevalent in Levitical law, emphasizing the Israelites' call to holiness and separation from pagan practices.

are unclean for you
The concept of "unclean" (טמא, tamei) in Hebrew is deeply rooted in the Levitical laws, which are designed to set the Israelites apart as a holy nation. The term "unclean" is not merely about physical cleanliness but is a spiritual and ritual designation. In the ancient world, dietary laws served as a daily reminder of the covenant relationship between God and His people. By abstaining from unclean foods, the Israelites demonstrated obedience and reverence for God's commandments, reinforcing their identity as a people set apart for His purposes.

they may not be eaten
This prohibition is a direct command from God, reflecting His authority and the importance of obedience. The dietary laws, including this prohibition, were given to the Israelites to maintain their distinctiveness among the nations. In a broader theological context, these laws foreshadow the purity and holiness required by God, ultimately fulfilled in Christ. The New Testament, particularly in Acts 10, reveals a shift in understanding these laws, emphasizing the spiritual purity over ceremonial observance. However, the principle of obedience to God's commands remains timeless, encouraging believers to live lives that honor God in all aspects.

Persons / Places / Events
1. Moses
The author of Deuteronomy, who is delivering God's laws to the Israelites.

2. Israelites
The chosen people of God, receiving the laws and commandments as they prepare to enter the Promised Land.

3. Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob.

4. Wilderness
The setting where Moses delivers these laws, as the Israelites are on their journey from Egypt to the Promised Land.

5. God's Covenant
The overarching event of God establishing His covenant with Israel, which includes dietary laws as part of their holiness code.
Teaching Points
Holiness and Distinction
The dietary laws, including the prohibition against eating certain insects, were given to set Israel apart as a holy nation. As Christians, we are called to live distinct lives that reflect God's holiness.

Obedience to God's Commands
The Israelites were to obey God's laws as an act of worship and trust. Similarly, we are called to obey God's Word, trusting in His wisdom and sovereignty.

Understanding Context
While the specific dietary laws are not binding on Christians today, understanding their purpose helps us appreciate the continuity and fulfillment of God's law in Christ.

Spiritual Cleanliness
The focus on clean and unclean foods points to a deeper spiritual truth about purity. We are called to examine our hearts and lives for spiritual cleanliness.

Freedom in Christ
The New Testament teaches that in Christ, we have freedom from the ceremonial laws, including dietary restrictions. This freedom should lead us to gratitude and responsible living.
Bible Study Questions
1. How do the dietary laws in Deuteronomy 14:19 reflect God's desire for Israel to be a distinct and holy people?

2. In what ways can we apply the principle of holiness and distinction in our lives today, even if the specific dietary laws are not applicable?

3. How does the New Testament teaching on food and purity (e.g., Acts 10, Mark 7) influence our understanding of Old Testament laws?

4. What are some modern "unclean" influences that we should avoid to maintain spiritual cleanliness?

5. How can we balance the freedom we have in Christ with the call to live a life that honors God in all aspects, including our choices and habits?
Connections to Other Scriptures
Leviticus 11
This chapter provides a detailed list of clean and unclean animals, including flying insects, reinforcing the dietary laws given to the Israelites.

Acts 10
Peter's vision of the sheet with unclean animals, where God declares all foods clean, showing a shift in the New Testament understanding of dietary laws.

Genesis 1:29-30
God's original provision of food for humanity, which was plant-based, indicating a shift in dietary permissions post-Fall and post-Flood.

Mark 7:18-19
Jesus' teaching that what goes into a person does not defile them, pointing to a deeper understanding of purity and holiness.
Clean and UncleanJ. Orr Deuteronomy 14:3-21
Discrimination in MeatsD. Davies Deuteronomy 14:3-21
Food ProvidedHenry, MatthewDeuteronomy 14:4-20
Gilded SinH. Crosby, D. D.Deuteronomy 14:4-20
God's Provision for Man's TableHenry, MatthewDeuteronomy 14:4-20
People
Dishon, Hen, Levites, Moses, Shaphan
Places
Beth-baal-peor
Topics
Animal, Crawling, Creeping, Eat, Eaten, Flat, Flieth, Flying, Goes, Insects, Swarm, Swarming, Teeming, Unclean, Winged, Wings
Dictionary of Bible Themes
Deuteronomy 14:19

     4660   insects

Deuteronomy 14:1-21

     5773   abstinence, discipline

Deuteronomy 14:3-20

     4438   eating
     5378   law, OT
     8269   holiness, separation from worldly

Deuteronomy 14:3-21

     4478   meat
     7424   ritual law

Deuteronomy 14:11-20

     4690   wings

Library
List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in
John Bunyan—Grace Abounding to the Chief of Sinners

In Judaea
If Galilee could boast of the beauty of its scenery and the fruitfulness of its soil; of being the mart of a busy life, and the highway of intercourse with the great world outside Palestine, Judaea would neither covet nor envy such advantages. Hers was quite another and a peculiar claim. Galilee might be the outer court, but Judaea was like the inner sanctuary of Israel. True, its landscapes were comparatively barren, its hills bare and rocky, its wilderness lonely; but around those grey limestone
Alfred Edersheim—Sketches of Jewish Social Life

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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