If your very own brother, or your son or daughter, or the wife you embrace, or your closest friend secretly entices you, saying, "Let us go and worship other gods" (which neither you nor your fathers have known, If your very own brotherThe phrase begins with a deeply personal and intimate relationship, emphasizing the closeness and trust inherent in familial bonds. In Hebrew, the word for "brother" is "אָח" (ach), which not only refers to a biological sibling but can also denote a close kin or fellow member of a community. This highlights the gravity of the situation being addressed, as it involves someone who is expected to be a source of support and loyalty. The inclusion of "very own" underscores the personal betrayal and the emotional weight of the scenario. or your son or daughter This expands the circle of intimacy to include one's children, who are often seen as extensions of oneself. The Hebrew terms "בֵּן" (ben) for son and "בַּת" (bat) for daughter reflect the deep familial ties and responsibilities inherent in these relationships. The mention of children emphasizes the potential for idolatry to infiltrate even the most sacred and trusted relationships, warning against the subtlety with which false teachings can spread. or the wife you embrace The phrase "wife you embrace" speaks to the intimate and covenantal relationship of marriage. In Hebrew, "אֵשֶׁת חֵיקֶךָ" (eshet cheikecha) literally means "wife of your bosom," indicating a deep emotional and physical bond. This highlights the potential for idolatry to disrupt the foundational unit of society—the family. The marriage covenant is a reflection of God's covenant with His people, and any threat to this relationship is a serious matter. or your closest friend The term "closest friend" translates from the Hebrew "רֵעֲךָ" (re'acha), which can mean a companion or confidant. This phrase extends the warning to include those outside the immediate family who hold significant influence in one's life. It underscores the idea that loyalty to God must supersede even the strongest human relationships. The inclusion of a friend in this list serves as a reminder of the pervasive nature of idolatry and the need for vigilance in all areas of life. secretly entices you The word "secretly" suggests a hidden or deceptive action, indicating that the threat of idolatry often comes in subtle and insidious forms. The Hebrew root "סָתַר" (satar) means to hide or conceal, emphasizing the covert nature of the enticement. "Entices" comes from the Hebrew "סוּת" (sut), meaning to incite or persuade. This combination of words warns of the danger of being led astray by those who may use their close relationship to influence one towards idolatry. saying, 'Let us go and worship other gods' This phrase is a direct call to abandon the worship of the one true God in favor of "other gods." The Hebrew "אֱלֹהִים אֲחֵרִים" (elohim acherim) refers to foreign or false deities. The act of worship, "נַעֲבֹד" (na'avod), implies service and devotion, which should be reserved for God alone. This call to idolatry is a direct violation of the first commandment and represents a fundamental breach of the covenant relationship with God. which neither you nor your fathers have known This phrase emphasizes the foreignness and unfamiliarity of these "other gods." The Hebrew "לֹא יְדַעְתָּ" (lo yadata) means "you have not known," indicating that these deities are outside the experience and tradition of the Israelites. The reference to "your fathers" connects the present generation to their ancestors, highlighting the continuity of faith and the importance of adhering to the God who has been faithful throughout their history. This serves as a reminder of the unique relationship between God and His people, one that is based on revelation and history, not on the allure of the unknown. Persons / Places / Events 1. Brother, Son, Daughter, Wife, Closest FriendThese individuals represent the closest and most intimate relationships in one's life, highlighting the potential for personal influence and temptation. 2. Enticement to IdolatryThe act of being secretly persuaded to worship other gods, which is a direct violation of the first commandment and a serious threat to the covenant relationship with God. 3. Worship of Other GodsThis refers to the practice of idolatry, which was prevalent among the surrounding nations and strictly forbidden for the Israelites. Teaching Points Guarding Against IdolatryIdolatry can come from unexpected sources, even those closest to us. We must remain vigilant and discerning in our relationships. The Primacy of God’s CommandmentsOur allegiance to God and His commandments must take precedence over any human relationship or influence. The Cost of DiscipleshipFollowing God may require difficult choices, including standing firm against loved ones who lead us away from Him. The Influence of RelationshipsEvaluate the influence of your closest relationships. Are they drawing you closer to God or leading you away from Him? Faithfulness in the Face of TemptationStrengthen your resolve to remain faithful to God, even when faced with subtle or direct temptations to stray. Bible Study Questions 1. How can we identify when someone close to us is leading us away from God, and what steps should we take in response? 2. In what ways does the command to avoid idolatry in Deuteronomy 13:6 relate to the first commandment given in Exodus 20? 3. How does Jesus' teaching in Matthew 10:37 challenge us to prioritize our relationship with Him over familial ties? 4. Reflect on a time when a close relationship influenced your spiritual walk. How did you respond, and what did you learn from that experience? 5. How can we apply the principle of guarding against idolatry in our modern context, where idols may not be physical statues but other forms of distraction or allegiance? Connections to Other Scriptures Exodus 20:3-5This passage outlines the first commandment, emphasizing the prohibition against idolatry and the exclusive worship of Yahweh. Matthew 10:37Jesus speaks about the cost of discipleship, indicating that love for Him must surpass even the closest familial relationships. 1 Corinthians 15:33Paul warns about the influence of close associations, reinforcing the idea that bad company corrupts good character. People MosesPlaces Beth-baal-peor, EgyptTopics Bosom, Brother, Cherish, Closest, Daughter, Dear, Entice, Entices, Fathers, Friend, Gods, Hast, Heart, Love, Mother's, Move, Saying, Says, Secret, Secretly, Serve, Soul, Strange, Wife, Working, WorshipDictionary of Bible Themes Deuteronomy 13:6 5941 secrecy Deuteronomy 13:1-9 8771 idolatry, objections Deuteronomy 13:1-11 8706 apostasy, warnings Deuteronomy 13:6-8 5165 listening 5378 law, OT 5692 friends, bad 8138 monotheism 8315 orthodoxy, in OT Deuteronomy 13:6-9 6691 mercy, human Deuteronomy 13:6-10 5557 stoning 8160 seeking God Deuteronomy 13:6-11 4366 stones 5623 witnesses, legal Library Fifthly, as this Revelation, to the Judgment of Right and Sober Reason, appears of itself highly credible and probable, and abundantly recommends itself in its native simplicity, merely by its own intrinsic goodness and excellency, to the practice of the most rational and considering men, who are desirous in all their actions to have satisfaction and comfort and good hope within themselves, from the conscience of what they do: So it is moreover positively and directly proved to be actually and immediately sent to us from God, by the many infallible signs and miracles … Samuel Clarke—A Discourse Concerning the Being and Attributes of GodKnox's Writings from Abroad: Beginning of the Scottish Revolution, 1556-1558 Knox was about this time summoned to be one of the preachers to the English at Geneva. He sent in advance Mrs. Bowes and his wife, visited Argyll and Glenorchy (now Breadalbane), wrote (July 7) an epistle bidding the brethren be diligent in reading and discussing the Bible, and went abroad. His effigy was presently burned by the clergy, as he had not appeared in answer to a second summons, and he was outlawed in absence. It is not apparent that Knox took any part in the English translation of the … Andrew Lang—John Knox and the Reformation With, Before, After 'Enoch walked with God,'--GENESIS v. 22. 'Walk before Me.'--GENESIS xvii. 1. 'Ye shall walk after the Lord your God.'--DEUTERONOMY xiii. 4. You will have anticipated, I suppose, my purpose in doing what I very seldom do--cutting little snippets out of different verses and putting them together. You see that these three fragments, in their resemblances and in their differences, are equally significant and instructive. They concur in regarding life as a walk--a metaphor which expresses continuity, … Alexander Maclaren—Expositions of Holy Scripture The Feeding of the Four Thousand - to Dalmanutha - the Sign from Heaven' - Journey to Cæsarea Philippi - what is the Leaven of The THEY might well gather to Jesus in their thousands, with their wants of body and soul, these sheep wandering without a shepherd; for His Ministry in that district, as formerly in Galilee, was about to draw to a close. And here it is remarkable, that each time His prolonged stay and Ministry in a district were brought to a close with some supper, so to speak, some festive entertainment on his part. The Galilean Ministry had closed with the feeding of the five thousand, the guests being mostly from … Alfred Edersheim—The Life and Times of Jesus the Messiah Fifth Sunday after Epiphany Text: Colossians 3, 12-17. 12 Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering; 13 forbearing one another, and forgiving each other, if any man have a complaint against any; even as the Lord forgave you, so also do ye: 14 and above all these things put on love, which is the bond of perfectness. 15 And let the peace of Christ rule in your hearts, to the which also ye were called in one body; and be ye thankful. 16 Let the Word … Martin Luther—Epistle Sermons, Vol. II Concerning the Power of the Civil Magistrate in Matters Purely Religious, and Pertaining to the Conscience. Concerning the Power of the Civil Magistrate in Matters purely Religious, and pertaining to the Conscience. Since God hath assumed to himself the power and Dominion of the Conscience, who alone can rightly instruct and govern it, therefore it is not lawful [1226] for any whosoever, by virtue of any authority or principality they bear in the government of this world, to force the consciences of others; and therefore all killing, banishing, fining, imprisoning, and other such things which are inflicted … Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity The Medes and the Second Chaldaean Empire THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8 Jewish Homes It may be safely asserted, that the grand distinction, which divided all mankind into Jews and Gentiles, was not only religious, but also social. However near the cities of the heathen to those of Israel, however frequent and close the intercourse between the two parties, no one could have entered a Jewish town or village without feeling, so to speak, in quite another world. The aspect of the streets, the building and arrangement of the houses, the municipal and religious rule, the manners and customs … Alfred Edersheim—Sketches of Jewish Social Life Deuteronomy Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf. … John Edgar McFadyen—Introduction to the Old Testament Links Deuteronomy 13:6 NIVDeuteronomy 13:6 NLTDeuteronomy 13:6 ESVDeuteronomy 13:6 NASBDeuteronomy 13:6 KJV
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