Deuteronomy 12:5
Instead, you must seek the place the LORD your God will choose from among all your tribes to establish as a dwelling for His Name, and there you must go.
Instead
This word marks a contrast from previous instructions given to the Israelites. In the context of Deuteronomy, it signifies a shift from the practices of the surrounding nations, which often involved worship at multiple high places. The Hebrew root here implies a decisive change, urging the Israelites to abandon pagan practices and focus on a singular, divinely appointed location for worship.

you must seek
The Hebrew verb "darash" conveys a sense of diligent searching or inquiring. This is not a passive action but an active pursuit. The Israelites are called to earnestly seek out the place God has chosen, emphasizing the importance of intentionality in worship. This reflects a broader biblical theme of seeking God with all one's heart, as seen in passages like Jeremiah 29:13.

the place
This phrase refers to a specific location that God will designate for His worship. Historically, this would become the Temple in Jerusalem. Theologically, it underscores the idea of sacred space, a central location where God's presence dwells among His people. This concept is foundational in understanding the significance of the Temple and later, the Church as the body of Christ.

that the LORD your God will choose
The sovereignty of God is highlighted here. The choice of the place of worship is not left to human decision but is determined by God Himself. This reflects the biblical principle that true worship is defined by God's revelation and not human invention. It also foreshadows the New Testament understanding of Jesus as the chosen cornerstone (1 Peter 2:4-6).

from among all your tribes
This phrase indicates that the chosen place will be central and accessible to all the tribes of Israel, promoting unity among the people. It serves as a reminder that worship is a communal activity, drawing all of God's people together in a shared faith and purpose.

to establish His name
In Hebrew culture, a name represents character and presence. God's name being established in a place signifies His presence and authority there. This is not merely about a physical location but about the manifestation of God's glory and holiness. It points to the ultimate revelation of God's name in Jesus Christ, who embodies God's presence among us (John 1:14).

as a dwelling
The Hebrew word "mishkan" is often translated as "tabernacle" or "dwelling place." It conveys the idea of God residing with His people. This anticipates the incarnation, where God dwells among humanity in the person of Jesus. It also looks forward to the eschatological promise of God dwelling with His people in the New Jerusalem (Revelation 21:3).

To that place you must go
This command underscores the necessity of obedience in worship. The Israelites are instructed to physically go to the place God has chosen, symbolizing the journey of faith and the act of drawing near to God. It serves as a reminder that worship involves movement—both physical and spiritual—toward God, aligning with James 4:8, "Draw near to God, and He will draw near to you."

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who is establishing a central place of worship.

2. Israelites
The chosen people of God, who are being instructed on how to worship properly.

3. The Place
A specific location that God will choose for His Name to dwell, which later becomes Jerusalem.

4. Tribes of Israel
The twelve tribes among whom God will choose the place for His Name.

5. Worship
The act of reverence and adoration directed towards God, central to the Israelites' relationship with Him.
Teaching Points
Centrality of Worship
Worship should be centered on God’s chosen way and place, emphasizing obedience and reverence.

God’s Sovereignty
God chooses the place of worship, highlighting His authority and the importance of following His guidance.

Unity in Worship
A central place of worship fosters unity among believers, reminding us of the importance of gathering together.

Spiritual Fulfillment
While the Israelites had a physical location, Christians are called to worship in spirit and truth, recognizing Jesus as the ultimate dwelling of God.

Obedience and Blessing
Obedience to God’s commands regarding worship leads to blessing and a deeper relationship with Him.
Bible Study Questions
1. How does the concept of a central place of worship in Deuteronomy 12:5 relate to the unity of the church today?

2. In what ways does the fulfillment of this command in the Old Testament (e.g., the temple in Jerusalem) point to Jesus in the New Testament?

3. How can we apply the principle of seeking God's chosen way of worship in our personal and communal worship practices?

4. What does it mean to worship in spirit and truth, and how does this relate to the physical place of worship mentioned in Deuteronomy 12:5?

5. How does understanding God’s sovereignty in choosing the place of worship impact our trust and obedience in other areas of life?
Connections to Other Scriptures
1 Kings 8
Solomon's dedication of the temple in Jerusalem fulfills the command to seek the place where God will establish His Name.

John 4
Jesus speaks to the Samaritan woman about worshiping in spirit and truth, indicating a shift from a physical location to a spiritual reality.

Hebrews 10
Discusses the new covenant and the access believers have to God through Jesus, the ultimate fulfillment of God's dwelling among His people.
Destruction of Monuments of IdolatryJ. Orr Deuteronomy 12:1-5
Centralization in WorshipR.M. Edgar Deuteronomy 12:4-14
The Gospel of the Holy PlacesS. Mather.Deuteronomy 12:5-6
Public WorshipJ. Orr Deuteronomy 12:5-9
Characteristic Signs of Jehovah's WorshipD. Davies Deuteronomy 12:5-28
People
Levites, Moses
Places
Beth-baal-peor, Jordan River
Topics
Choose, Dwelling, Entered, Establish, Habitation, Hast, Hearts, Marked, Seek, Tabernacle, Thither, Tribes
Dictionary of Bible Themes
Deuteronomy 12:5

     5340   house
     6622   choice
     8626   worship, places

Deuteronomy 12:1-7

     5378   law, OT

Deuteronomy 12:2-6

     7435   sacrifice, in OT

Deuteronomy 12:2-7

     7442   shrine

Deuteronomy 12:4-6

     5415   money, uses of

Deuteronomy 12:4-7

     8315   orthodoxy, in OT

Deuteronomy 12:4-25

     4478   meat

Deuteronomy 12:5-6

     7366   freewill offering
     8488   tithing

Deuteronomy 12:5-7

     5042   name of God, significance

Library
The Eating of the Peace-Offering
'But thou must eat them before the Lord thy God in the place which the Lord thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before the Lord thy God in all that thou puttest thine hands unto.'--DEUT. xii. 18. There were three bloody sacrifices, the sin-offering, the burnt- offering, and the peace-offering. In all three expiation was the first idea, but in the second of them the act
Alexander Maclaren—Expositions of Holy Scripture

Exposition of the Moral Law.
1. The Law was committed to writing, in order that it might teach more fully and perfectly that knowledge, both of God and of ourselves, which the law of nature teaches meagrely and obscurely. Proof of this, from an enumeration of the principal parts of the Moral Law; and also from the dictate of natural law, written on the hearts of all, and, in a manner, effaced by sin. 2. Certain general maxims. 1. From the knowledge of God, furnished by the Law, we learn that God is our Father and Ruler. Righteousness
John Calvin—The Institutes of the Christian Religion

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The King --Continued.
The second event recorded as important in the bright early years is the great promise of the perpetuity of the kingdom in David's house. As soon as the king was firmly established and free from war, he remembered the ancient word which said, "When He giveth you rest from all your enemies round about, so that ye dwell in safety, then there shall be a place which the Lord your God shall choose to cause His name to dwell there" (Deut. xii. 10, 11). His own ease rebukes him; he regards his tranquillity
Alexander Maclaren—The Life of David

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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