So you also must love the foreigner, since you yourselves were foreigners in the land of Egypt. So you also must love the foreignerThe phrase "So you also must love the foreigner" is a direct command from God to the Israelites, emphasizing the importance of extending love and compassion beyond their own community. The Hebrew word for "love" here is "ahav," which implies a deep, abiding affection and commitment. This is not a superficial or conditional love but one that mirrors God's own love for humanity. Historically, the Israelites were often surrounded by foreign nations, and this command served as a reminder of their own history as foreigners in Egypt. It is a call to empathy and understanding, rooted in their collective memory of oppression and liberation. since you yourselves were foreigners in the land of Egypt Persons / Places / Events 1. MosesThe prophet and leader of the Israelites who delivered God's laws and commandments, including the exhortation in Deuteronomy 10:19. 2. Israelites The chosen people of God, who were once foreigners and slaves in Egypt, and to whom the command to love the foreigner is given. 3. Egypt The land where the Israelites lived as foreigners and were enslaved before God delivered them through Moses. 4. Foreigners (Gerim) Non-Israelites living among the Israelites, often vulnerable and without the same rights as native-born citizens. 5. Promised Land The land of Canaan, which the Israelites were entering, where they were to practice justice and love towards foreigners. Teaching Points Understanding Our PastRecognize that the Israelites' past as foreigners in Egypt is a reminder of their dependence on God's grace and provision. Similarly, Christians should remember their own past and God's grace in their lives. Love as a Command Loving the foreigner is not optional but a command from God. It reflects His character and His love for all people, regardless of their background. Empathy and Compassion By remembering their own experiences, the Israelites were to develop empathy and compassion for others. Christians are called to do the same, understanding and supporting those who are marginalized or different. Reflecting God's Justice God's command to love the foreigner is rooted in His justice and righteousness. Believers are called to reflect these attributes in their interactions with others. Practical Hospitality This command encourages practical expressions of love, such as hospitality, advocacy, and support for those who are new or different in our communities. Bible Study Questions 1. How does remembering the Israelites' experience in Egypt help us understand the importance of loving foreigners today?2. In what ways can we practically show love and hospitality to foreigners or strangers in our own communities? 3. How does the command to love the foreigner reflect God's character and His expectations for His people? 4. What are some barriers that might prevent us from loving foreigners, and how can we overcome them? 5. How do the teachings of Jesus in the New Testament reinforce the command found in Deuteronomy 10:19? Connections to Other Scriptures Leviticus 19:34Reinforces the command to love the foreigner, emphasizing that they should be treated as native-born and loved as oneself. Matthew 25:35 Jesus speaks about welcoming strangers as a reflection of serving Him, highlighting the importance of hospitality and love for others. Hebrews 13:2 Encourages believers to show hospitality to strangers, suggesting that by doing so, some have entertained angels without knowing it. Ephesians 2:19 Paul speaks of believers as no longer foreigners and strangers, but fellow citizens with God's people, emphasizing unity and love within the body of Christ.
People Aaron, Eleazar, Jaakanites, Jakan, Levi, MosesPlaces Beeroth Bene-jaakan, Beth-baal-peor, Egypt, Jotbathah, Moserah, SinaiTopics Alien, Aliens, Egypt, Foreigner, Foreigners, Kind, Love, Loved, Sojourner, Sojourners, Strange, Stranger, Strangers, YourselvesDictionary of Bible Themes Deuteronomy 10:19 5378 law, OT 5023 image of God 5963 sympathy Library Election and HolinessNow, this morning it may be that some of you will not approve of what I have to say. You will remember, however, that I do not seek your approbation, that it will be sufficient for me if I have cleared my conscience concerning a grand truth and have preached the gospel faithfully. I am not accountable to you, nor you to me. You are accountable to God, if you reject a truth; I am accountable to Him if I preach an error. I am not afraid to stand before His bar with regard to the great doctrines which … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860 Book iii. The Ascent: from the River Jordan to the Mount of Transfiguration. a survey of the third and closing discourse of the prophet Commerce Sanctification. Parable of the Importunate Widow. Covenanting a Duty. Thirtieth Lesson. An Holy Priesthood;' Covenanting Confers Obligation. Kadesh. Rekam, and that Double. Inquiry is Made, Whether the Doubling it in the Maps is Well Done. An Appendix to the Beatitudes Jesus Attends the First Passover of his Ministry. Deuteronomy Links Deuteronomy 10:19 NIVDeuteronomy 10:19 NLT Deuteronomy 10:19 ESV Deuteronomy 10:19 NASB Deuteronomy 10:19 KJV Deuteronomy 10:19 Commentaries Bible Hub |