◄ Daniel 7:24 ►
And the ten horns are ten kings who will rise from this kingdom. After them another king, different from the earlier ones, will rise and subdue three kings.
Study Bible
The ten horns
In the vision of Daniel, the ten horns represent ten kings or kingdoms that will arise from the fourth beast, which is often interpreted as a symbol of a powerful empire. The imagery of horns in biblical prophecy typically signifies strength and authority. Historically, this has been associated with the Roman Empire and its subsequent divisions. The number ten can symbolize completeness or a full set, indicating a comprehensive rule or influence over the earth.

are ten kings
The phrase clarifies that the horns are not merely symbolic but represent actual rulers. In the context of biblical prophecy, kings often denote leaders with significant power and influence. The historical context suggests a period of fragmentation and division, where multiple rulers emerge from a once-unified empire. This aligns with the historical decline of the Roman Empire and the rise of various European kingdoms.

who will rise from this kingdom
This indicates that these kings will emerge from the same geopolitical entity as the fourth beast. The phrase suggests a continuity of power, where the legacy of the original empire persists through these new rulers. It reflects the historical pattern of empires breaking into smaller, yet still influential, states that carry on the cultural and political legacy of their predecessor.

Another king, different from the previous ones
This king is distinct in nature or character from the ten kings. The word "different" suggests a divergence in policy, ideology, or method of rule. In prophetic interpretation, this has often been seen as a reference to a future leader who will rise with unique authority and possibly a new form of governance. This king's difference may also imply a more profound spiritual or moral deviation from the previous rulers.

will rise after them
The phrase indicates a chronological sequence, where this distinct king emerges subsequent to the ten. This suggests a period of transition and possibly upheaval, as the new king establishes his rule. The timing "after them" implies that the ten kings' influence will diminish or be overshadowed by this new leader, marking a significant shift in the prophetic timeline.

and subdue three kings
The act of subduing implies conquest or domination, indicating that this new king will assert his authority over three of the ten kings. This could symbolize a consolidation of power, where the new leader strengthens his position by overcoming opposition. Historically, this has been interpreted as a period of conflict and realignment, where the balance of power shifts dramatically. The number three may also have symbolic significance, representing a substantial but not total portion of the original ten, highlighting the new king's partial but significant control.

Persons / Places / Events
1. Ten Horns
Symbolic representation of ten kings or kingdoms that will emerge from a larger kingdom. In biblical prophecy, horns often symbolize power and authority.

2. Ten Kings
These are rulers who will arise from the kingdom represented by the fourth beast in Daniel's vision. They signify a division of power and authority.

3. Another King
This refers to a distinct ruler who will emerge after the ten kings. He is characterized by being different and having the power to subdue three of the ten kings.

4. Three Kings
These are three of the ten kings who will be subdued by the emerging different king, indicating a shift in power dynamics.

5. The Kingdom
The larger kingdom from which the ten kings arise, often interpreted as a future or eschatological empire in prophetic literature.
Teaching Points
Understanding Prophetic Symbols
Prophetic literature often uses symbols to convey deeper truths. The horns and kings in Daniel 7:24 represent real political powers and shifts that will occur in the future. As believers, we should seek wisdom and discernment to understand these symbols in light of Scripture.

God's Sovereignty Over Kingdoms
Despite the rise and fall of earthly kingdoms, God remains sovereign. The prophecy in Daniel 7:24 reminds us that God is in control of history and the future. We can trust in His ultimate plan and purpose.

Preparation for End Times
The emergence of different kings and the subduing of others point to tumultuous times ahead. Christians are called to be vigilant, spiritually prepared, and rooted in faith as we anticipate the fulfillment of these prophecies.

The Role of Humility and Submission
The subduing of three kings by another highlights the transient nature of human power. Believers are encouraged to live humbly, recognizing that true authority belongs to God alone.
Bible Study Questions
1. How do the ten horns in Daniel 7:24 relate to the broader theme of divided kingdoms in biblical prophecy?

2. In what ways does the emergence of a different king challenge our understanding of power and authority from a biblical perspective?

3. How can we apply the lesson of God's sovereignty over kingdoms to our personal lives and current world events?

4. What practical steps can we take to remain spiritually prepared for the end times as described in Daniel 7 and related scriptures?

5. How does the concept of humility and submission to God's authority manifest in our daily interactions and decision-making processes?
Connections to Other Scriptures
Revelation 17
This chapter also discusses ten kings and a beast, providing a parallel to Daniel's vision and offering further insight into the end-times scenario.

Daniel 2
The vision of the statue with ten toes made of iron and clay can be connected to the ten horns, symbolizing divided kingdoms.

2 Thessalonians 2
Discusses the "man of lawlessness," which some interpret as the different king who rises and subdues others, aligning with the theme of end-times rulers.
Sermons
Daniel's First VisionE. B. Pusey, D.D.Daniel 7:4-28
The First Two Visions of the Book of DanielT. R. Birks, M.A.Daniel 7:4-28
The Four BeastsOutlines by London MinisterDaniel 7:4-28
The Symbolical BeastsW. White.Daniel 7:4-28
The Vision of the Four BeastsWilliam M. Taylor, D.D.Daniel 7:4-28
Vision, of Four Wild BeastsT.Kirk.Daniel 7:4-28
Godly Obedience the Basis of Permanent DominionJ.D. Davies Daniel 7:15-28
The Great AntagonistH.T. Robjohns Daniel 7:15-28
People
Belshazzar, Daniel
Places
Babylon
Topics
Arise, Different, Diverse, Earlier, Former, Horns, Humbleth, Kingdom, Kings, Ones, Power, Previous, Rise, Subdue, Ten
Dictionary of Bible Themes
Daniel 7:24

     1653   numbers, 6-10

Daniel 7:7-25

     4654   horn

Daniel 7:19-26

     4627   creatures

Daniel 7:23-27

     1469   visions

Daniel 7:24-27

     9115   antichrist, the

Library
Christ's Own Testimony Concerning Himself.
THERE is but one rational explanation, of this sublime mystery; and this is found in Christ's own testimony concerning his superhuman and divine origin and character.[49]49 This testimony challenges at once our highest regard and belief from the absolute veracity which no one ever denied him, or could deny, without destroying at once the very foundation of his universally conceded moral purity and greatness. Christ strongly asserts his humanity, and calls himself; about eighty times in the Gospels, …
Philip Schaff—The Person of Christ

The Christ of the Gospels. By Rev. Professor Schaff.
THE life and character of Jesus Christ is truly the Holy of Holies in the history of the world. Eighteen hundred years have passed away since he, in the fullness of time, appeared on this earth to redeem a fallen race from sin and death, and to open a never-ceasing fountain of righteousness and life. The ages before him anxiously awaited his coming as "the Desire of all nations;" the ages after him proclaim his glory, and ever extend his dominion. The noblest and best of men under every clime hold …
Philip Schaff—The Romance of M. Renan, and the Christ of the Gospels

The Apocalypse.
1. The word Apocalypse (Greek Apokalupsis) signifies Revelation, the title given to the book in our English version as well from its opening word as from its contents. Of all the writings of the New Testament that are classed by Eusebius among the disputed books (Antilegomena, chap. 5. 6), the apostolic authorship of this is sustained by the greatest amount of external evidence; so much so that Eusebius acknowledges it as doubtful whether it should be classed among the acknowledged or …
E. P. Barrows—Companion to the Bible

The Captivity of Judah.
Eze., Dan., Lam. The Ten Tribes Lost. After the fall of Samaria we hear but little of the ten tribes. They were carried off into the regions of Ninevah by the Assyrians. All effort to locate them has failed and no doubt will fail. Sargon, in an inscription found at Ninevah, said that he carried away into captivity 27,290. These were perhaps leaders of Israel whom he thought might lead a revolt. He sent others back to take their place and the Israelites seemed to have mingled with the races about …
Josiah Blake Tidwell—The Bible Period by Period

Communion Again Broken --Restoration
Cant. v. 2-vi.10. The fourth section commences with an address of the bride to the daughters of Jerusalem, in which she narrates her recent sad experience, and entreats their help in her trouble. The presence and comfort of her Bridegroom are again lost to her; not this time by relapse into worldliness, but by slothful self-indulgence. We are not told of the steps that led to her failure; of how self again found place in her heart. Perhaps spiritual pride in the achievements which grace enabled her …
J. Hudson Taylor—Union and Communion

The Ecclesiastical Trial
Over the Kedron, up the slope to the city, through the gates, along the silent streets, the procession passed, with Jesus in the midst; midnight stragglers, perhaps, hurrying forward from point to point to ask what was ado, and peering towards the Prisoner's face, before they diverged again towards their own homes.[1] He was conducted to the residence of the high priest, where His trial ensued. Jesus had to undergo two trials--the one ecclesiastical, the other civil; the one before Caiaphas the …
James Stalker—The Trial and Death of Jesus Christ

Jesus at Capernaum.
Beset by an idea, gradually becoming more and more imperious and exclusive, Jesus proceeds henceforth with a kind of fatal impassibility in the path marked out by his astonishing genius and the extraordinary circumstances in which he lived. Hitherto he had only communicated his thoughts to a few persons secretly attracted to him; henceforward his teaching was sought after by the public. He was about thirty years of age.[1] The little group of hearers who had accompanied him to John the Baptist had, …
Ernest Renan—The Life of Jesus

The Danger of Deviating from Divine Institutions.
"Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ." St. Paul was the apostle of the Gentiles. The care of the churches gathered among them devolved particularly on him. At the writing of this epistle he had no personal acquaintance with the church to which it is addressed.* Epaphras, a bishop of the Colossians, then his fellow prisoner at Rome, had made him acquainted with their state, and the danger …
Andrew Lee et al—Sermons on Various Important Subjects

Jesus Stills the Storm.
(Sea of Galilee; Same Day as Last Section) ^A Matt. VIII. 18-27; ^B Mark IV. 35-41; ^C Luke VIII. 22-25. ^b 35 And that day, { ^c one of those days,} ^b when the even was come [about sunset], ^a when Jesus saw great multitudes about him, he gave commandment to depart unto the other side. { ^b he saith unto them, Let us go over unto the other side.} [Wearied with a day of strenuous toil, Jesus sought rest from the multitude by passing to the thinly settled on the east side of Galilee.] ^a 19 And there …
J. W. McGarvey—The Four-Fold Gospel

A vision of the King.
ONE of the most blessed occupations for the believer is the prayerful searching of God's holy Word to discover there new glories and fresh beauties of Him, who is altogether lovely. Shall we ever find out all which the written Word reveals of Himself and His worthiness? This wonderful theme can never be exhausted. The heart which is devoted to Him and longs through the presence and indwelling of the Holy Spirit to be closer to the Lord, to hear and know more of Himself, will always find something …
Arno Gaebelein—The Lord of Glory

The Situation after the Council of Nicæa.
The council (a) had testified, by its horrified and spontaneous rejection of it, that Arianism was a novelty subversive of the Christian faith as they had received it from their fathers. They had (b) banished it from the Church by an inexorable test, which even the leading supporters of Arius had been induced to subscribe. In the years immediately following, we find (c) a large majority of the Eastern bishops, especially of Syria and Asia Minor, the very regions whence the numerical strength of the …
Athanasius—Select Works and Letters or Athanasius

A Treatise of the Fear of God;
SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle …
John Bunyan—The Works of John Bunyan Volumes 1-3

The Birth and Early Life of John the Baptist.
(Hill Country of Judæa, b.c. 5.) ^C Luke I. 57-80. ^c 57 Now Elisabeth's time was fulfilled that she should be delivered; and she brought forth a son. 58 And her neighbors and her kinsfolk heard that the Lord had magnified his mercy towards her [mercy in granting a child; great mercy in granting so illustrious a child] ; and they rejoiced with her. 59 And it came to pass on the eighth day [See Gen. xvii. 12; Lev. xii. 3; Phil. iii. 5. Male children were named at their circumcision, probably …
J. W. McGarvey—The Four-Fold Gospel

Second visit to Nazareth - the Mission of the Twelve.
It almost seems, as if the departure of Jesus from Capernaum marked a crisis in the history of that town. From henceforth it ceases to be the center of His activity, and is only occasionally, and in passing, visited. Indeed, the concentration and growing power of Pharisaic opposition, and the proximity of Herod's residence at Tiberias [3013] would have rendered a permanent stay there impossible at this stage in our Lord's history. Henceforth, His Life is, indeed, not purely missionary, but He has …
Alfred Edersheim—The Life and Times of Jesus the Messiah

History of the Interpretation.
1. AMONG THE JEWS. This History, as to its essential features, might, a priori, be sketched with tolerable certainty. From the nature of the case, we could scarcely expect that the Jews should have adopted views altogether erroneous as to the subject of the prophecy in question; for the Messiah appears in it, not in His humiliation, but in His glory--rich in gifts and blessings, and Pelagian self-delusion will, a priori, return an affirmative answer to the question as to whether one is …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

His Future Work
The Lord Jesus Christ, who finished the work on earth the Father gave Him to do, who is now bodily present in the highest heaven, occupying the Father's throne and exercising His priesthood in behalf of His people, is also King. To Him belongeth a Kingdom and a kingly Glory. He has therefore a kingly work to do. While His past work was foretold by the Spirit of God and His priestly work foreshadowed in the Old Testament, His work as King and His glorious Kingdom to come are likewise the subjects …
A. C. Gaebelein—The Work Of Christ

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