Daniel 3:30
Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.
Then the king
This phrase refers to King Nebuchadnezzar, the ruler of the Babylonian Empire. Historically, Nebuchadnezzar is known for his military conquests and the expansion of Babylon. His acknowledgment of the God of Shadrach, Meshach, and Abednego after witnessing their miraculous deliverance from the fiery furnace marks a significant moment of recognition of divine power. The king's actions here demonstrate a shift from his earlier decree to worship the golden image, highlighting the impact of God's intervention.

promoted
The Hebrew root for "promoted" is "צְלַח" (tsalach), which means to advance, prosper, or succeed. This promotion signifies not just a change in status but also divine favor and blessing. In the context of the narrative, it underscores the theme that faithfulness to God, even in the face of persecution, leads to divine vindication and reward. The promotion of these men serves as a testament to God's sovereignty and His ability to elevate His faithful servants in the eyes of the world.

Shadrach, Meshach, and Abednego
These are the Babylonian names given to Hananiah, Mishael, and Azariah, respectively. Their account is one of steadfast faith and courage. Despite the pressure to conform to the king's decree, they remained true to their God. Their deliverance from the fiery furnace is a powerful narrative of God's protection and presence with His people. The use of their Babylonian names here emphasizes their position within the Babylonian society and the miraculous nature of their rise to prominence despite being captives.

in the province of Babylon
Babylon was not only a city but also a province within the larger empire. It was a center of power, culture, and religion. The promotion of Shadrach, Meshach, and Abednego in this influential region highlights the reach of God's influence and the spread of His glory among the nations. It also serves as a reminder that God's people can thrive and have an impact even in foreign and potentially hostile environments. This phrase encapsulates the idea that God's plans and purposes transcend geographical and political boundaries, and His people can be instruments of His will wherever they are placed.

Persons / Places / Events
1. Shadrach, Meshach, and Abednego
These are the Babylonian names given to Hananiah, Mishael, and Azariah, three Jewish men who were taken into Babylonian captivity. They are known for their unwavering faith in God, even when faced with the threat of death in the fiery furnace.

2. King Nebuchadnezzar
The ruler of Babylon who ordered the construction of a golden statue and commanded all to worship it. He witnessed the miraculous deliverance of Shadrach, Meshach, and Abednego from the fiery furnace.

3. Babylon
The empire where the events of Daniel 3 take place. It was a center of power and idolatry, often representing worldly opposition to God's people.

4. Fiery Furnace
The instrument of execution that King Nebuchadnezzar used to punish those who refused to worship the golden statue. It became a place of divine deliverance for Shadrach, Meshach, and Abednego.

5. Promotion
After their miraculous deliverance, Shadrach, Meshach, and Abednego were promoted by King Nebuchadnezzar, signifying God's favor and the recognition of their faithfulness.
Teaching Points
Faithfulness in Adversity
Shadrach, Meshach, and Abednego exemplify unwavering faith in God, even when faced with severe consequences. Believers are encouraged to stand firm in their convictions, trusting in God's deliverance.

God's Sovereignty and Protection
The miraculous deliverance from the fiery furnace demonstrates God's power over earthly authorities and His ability to protect His faithful servants. This reassures believers of God's sovereignty in their lives.

Witness to the World
The promotion of Shadrach, Meshach, and Abednego serves as a testimony to God's power and faithfulness, influencing even a pagan king. Believers are called to live in a way that reflects God's glory to those around them.

Divine Reward for Obedience
The promotion of these men highlights the principle that God honors those who honor Him. While earthly rewards are not guaranteed, spiritual blessings and eternal rewards are promised to the faithful.
Bible Study Questions
1. How does the faith of Shadrach, Meshach, and Abednego inspire you to stand firm in your beliefs in today's world?

2. In what ways can you see God's sovereignty and protection in your own life, similar to the deliverance from the fiery furnace?

3. How can your actions and faith serve as a witness to those around you, as seen in the lives of Shadrach, Meshach, and Abednego?

4. What are some modern-day "fiery furnaces" that challenge your faith, and how can you rely on God's promises to overcome them?

5. How does the promotion of Shadrach, Meshach, and Abednego encourage you to trust in God's timing and rewards for obedience?
Connections to Other Scriptures
Daniel 1
This chapter introduces Shadrach, Meshach, and Abednego, highlighting their initial stand for God's dietary laws, which sets the stage for their later acts of faith.

Isaiah 43:2
This verse speaks of God's promise to be with His people through trials, such as passing through fire, which directly connects to the deliverance experienced by Shadrach, Meshach, and Abednego.

Acts 5:29
The apostles' declaration to obey God rather than men parallels the decision of Shadrach, Meshach, and Abednego to refuse idolatry despite the king's decree.
Shadrach, Meshach, and Abed-NegoJ. C. Coghlan, D. D.Daniel 3:30
Salvations Demonstrate the SaviourH.T. Robjohns Daniel 3:28-30
Total Reversal of Fortune's WheelJ.D. Davies Daniel 3:28-30
People
Abednego, Daniel, Meshach, Nebuchadnezzar, Obadiah, Shadrach
Places
Babylon, Dura
Topics
Abednego, Abed'nego, Abed-nego, Authority, Babylon, Caused, Greater, Meshach, Promoted, Prosper, Province, Shadrach
Dictionary of Bible Themes
Daniel 3:30

     6730   reinstatement
     7217   exile, in Babylon

Daniel 3:28-30

     8369   worthiness

Library
Harmless Fires
'Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king. 14. Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abed-nego, do not ye serve my gods, nor worship the golden image which I have set up? 15. Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have
Alexander Maclaren—Expositions of Holy Scripture

The Jordan: the Decisive Start. Matthew 3:13-17. Mark 1:9-1Luke
3:21-22. The Anvil of Experience: knowledge only through experience--the Fourth, Daniel 3:25.--three Hebrews, Daniel 3.--Babylonian premier, Daniel 6:16-23.--George Mueller--Jesus made perfect through experience, Hebrews 2:10. 5:8, 9. 7:28, l.c.--all our experiences, Hebrews 2:14-18. Philippians 2:7. Hebrews 4:15, except through sin, Hebrews 4:15, l.c. 7:26. 2 Corinthians 5:21, f.c. 1 Peter 2:22. 1 John 3:5, l.c.--Jesus' suffering, Philippians 2:6-8. Hebrews 2:9, 17, 18. 4:15. His obedience, Luke
S. D. Gordon—Quiet Talks about Jesus

Three Names High on the Muster-Roll
IF YOU READ the second chapter of the Book of Daniel, you will think that Nebuchadnezzar was not far from the kingdom. His dream had troubled him; but Daniel had explained it. Then the king made this confession to Daniel, "Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret." He acknowledged that Jehovah, the God of the Jews, was the greatest of gods, and was a great interpreter of secrets; and yet in a short time
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Song of the Three Children
DANIEL iii. 16, 17, 18. O Nebuchadnezzar, we are not careful to answer thee in this matter. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and He will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up. We read this morning, instead of the Te Deum, the Song of the Three Children, beginning, 'Oh all ye works of the Lord, bless ye the Lord: praise
Charles Kingsley—The Good News of God

The Power and Triumph of Faith. Dan 3:06

John Newton—Olney Hymns

The Lord Coming to his Temple
The LORD , whom ye seek, shall suddenly come to His temple; even the messenger of the covenant in whom ye delight: Behold, he shall come, saith the LORD of hosts. But who may abide the day of his coming? and who shall stand when he appeareth? For he is like a refiner's fire, and like a fuller's soap, -- and he shall purify the sons of Levi -- that they may offer unto the LORD an offering in righteousness. W hereunto shall we liken the people of this generation? and to what are they like? (Luke 7:31)
John Newton—Messiah Vol. 1

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

The Disciple, -- what is the Meaning and Purpose of the Cross...
The Disciple,--What is the meaning and purpose of the cross, and why do pain and suffering exist in the world? The Master,--1. The cross is the key to heaven. At the moment when by My baptism I took the cross upon My shoulders for the sake of sinners, heaven was opened, and by means of My thirty-three years bearing of the cross and by death upon it, heaven, which by reason of sin was closed to believers, was for ever opened to them. Now as soon as believers take up their cross and follow Me they
Sadhu Sundar Singh—At The Master's Feet

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Fragrant Spices from the Mountains of Myrrh. "Thou Art all Fair, My Love; There is no Spot in Thee. " --Song of Solomon iv. 7.
FRAGRANT SPICES FROM THE MOUNTAINS OF MYRRH. HOW marvellous are these words! "Thou art all fair, My love; there is no spot in thee." The glorious Bridegroom is charmed with His spouse, and sings soft canticles of admiration. When the bride extols her Lord there is no wonder, for He deserves it well, and in Him there is room for praise without possibility of flattery. But does He who is wiser than Solomon condescend to praise this sunburnt Shulamite? Tis even so, for these are His own words, and were
Charles Hadden Spurgeon—Till He Come

Daniel
Daniel is called a prophet in the New Testament (Matt. xxiv. 15). In the Hebrew Bible, however, the book called by his name appears not among the prophets, but among "the writings," between Esther and Ezra. The Greek version placed it between the major and the minor prophets, and this has determined its position in modern versions. The book is both like and unlike the prophetic books. It is like them in its passionate belief in the overruling Providence of God and in the sure consummation of His
John Edgar McFadyen—Introduction to the Old Testament

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