Daniel 3:16
Shadrach, Meshach, and Abednego replied to the king, "O Nebuchadnezzar, we have no need to answer you in this matter.
Shadrach, Meshach, and Abednego
These names are the Babylonian names given to Hananiah, Mishael, and Azariah, respectively. The renaming signifies the attempt of the Babylonian empire to assimilate these Jewish men into their culture, stripping them of their Hebrew identity. Historically, this reflects the broader context of the Babylonian Exile, where the Jewish people were taken captive and faced pressures to conform to foreign customs and religions. The steadfastness of these men in retaining their faith despite their new identities is a testament to their unwavering commitment to God.

replied to the king
The act of replying to King Nebuchadnezzar, a powerful and often tyrannical ruler, demonstrates remarkable courage. In the ancient Near Eastern context, kings were seen as absolute authorities, often considered divine or semi-divine. The boldness of Shadrach, Meshach, and Abednego in addressing the king directly highlights their faith and conviction, prioritizing their allegiance to God over their fear of earthly power.

O Nebuchadnezzar
Addressing the king by name, rather than using a title of reverence, indicates a level of familiarity and perhaps a subtle challenge to his authority. This approach underscores their respect for the king as a ruler but also their recognition of a higher divine authority. It reflects the biblical theme of God's sovereignty over earthly rulers, a recurring motif throughout the Book of Daniel.

we have no need to answer you
This phrase signifies their confidence and assurance in their faith. The Hebrew root here conveys a sense of not being obligated or compelled to justify their actions to the king. It reflects a deep trust in God's will and protection, emphasizing that their ultimate accountability is to God, not to human authority. This statement is a powerful declaration of faith, illustrating the principle that true believers are called to stand firm in their convictions, regardless of external pressures.

in this matter
The "matter" refers to the king's demand for them to worship the golden image he had set up. This phrase encapsulates the central conflict of the narrative: the choice between idolatry and fidelity to God. Historically, idol worship was a common practice in Babylon, and refusal to participate was not only a religious defiance but also a political rebellion. The steadfastness of Shadrach, Meshach, and Abednego serves as an inspirational example of faithfulness, encouraging believers to remain true to their convictions even when faced with severe consequences.

Persons / Places / Events
1. Shadrach, Meshach, and Abednego
These are the Babylonian names given to Hananiah, Mishael, and Azariah, three Jewish men taken into Babylonian captivity. They are known for their unwavering faith in God, even in the face of death.

2. Nebuchadnezzar
The king of Babylon who erected a golden statue and commanded all to worship it. His demand set the stage for the test of faith faced by Shadrach, Meshach, and Abednego.

3. The Fiery Furnace
A large furnace used for executions, symbolizing the severe consequences of disobeying the king's decree. It represents the trials and persecutions faced by believers.

4. Babylon
The empire where these events took place, known for its wealth, power, and idolatry. It serves as a backdrop for the conflict between pagan practices and the worship of the one true God.

5. The Golden Image
A statue erected by Nebuchadnezzar, symbolizing the king's authority and the idolatrous practices of the time. It represents the worldly pressures to conform against God's commandments.
Teaching Points
Faith Over Fear
Shadrach, Meshach, and Abednego demonstrate that true faith in God can overcome the fear of earthly consequences. Believers are encouraged to trust God in all circumstances.

Obedience to God
Their refusal to bow to the golden image exemplifies the importance of obeying God's commandments, even when it conflicts with societal norms or laws.

Courage in Conviction
The boldness of these three men in the face of death challenges believers to stand firm in their convictions, regardless of the cost.

God's Sovereignty and Deliverance
The account illustrates God's power to deliver His people from seemingly impossible situations, reinforcing the belief in His sovereignty and protection.

Witness Through Trials
Their faithfulness serves as a powerful testimony to others, showing how trials can be opportunities to witness to God's glory and faithfulness.
Bible Study Questions
1. How does the response of Shadrach, Meshach, and Abednego to King Nebuchadnezzar challenge us to prioritize our faith over societal pressures today?

2. In what ways can we apply the principle of "obeying God rather than men" in our daily lives, especially when faced with conflicting demands?

3. How does the account of the fiery furnace encourage us to trust in God's deliverance in our own trials and challenges?

4. What are some modern-day "golden images" that tempt us to compromise our faith, and how can we resist them?

5. How can the courage and faith of Shadrach, Meshach, and Abednego inspire us to be bold witnesses for Christ in our communities?
Connections to Other Scriptures
Exodus 20:3-5
The commandment against idolatry connects to the refusal of Shadrach, Meshach, and Abednego to worship the golden image, highlighting their obedience to God's law.

Acts 5:29
The apostles' declaration to obey God rather than men parallels the stance of Shadrach, Meshach, and Abednego, emphasizing the priority of divine authority over human authority.

Hebrews 11:34
This verse speaks of those who "quenched the fury of the flames," directly connecting to the miraculous deliverance of Shadrach, Meshach, and Abednego from the fiery furnace.
The Song of the Three ChildrenCharles KingsleyDaniel 3:16
Three Names High on the Muster-RollCharles Haddon Spurgeon Daniel 3:16
Christians UnconquerableSignal.Daniel 3:12-18
Courage and FidelityW. Reading M. A., W. Jay.Daniel 3:12-18
Devotion to PrincipleD. J. Burrell, D.D.Daniel 3:12-18
Is it TrueDaniel 3:12-18
Nebuchadnezzar's Golden ImageC. P. Reichel, D. D.Daniel 3:12-18
On the Conduct of Shadrach, Meshach, and Abed-NegoChristian ObserverDaniel 3:12-18
Pious YouthW. A. Scott, D.D.Daniel 3:12-18
Religious IntoleranceC. Leach, D.D.Daniel 3:12-18
Shadrach, Meshach, and Abed-NegoD. Kelly, B. A.Daniel 3:12-18
The Duty of Religious ProfessionDaniel 3:12-18
The Fiery FurnaceG. F. Pentecost, D.D.Daniel 3:12-18
The Fiery Furnace; Or, True Principle ExemplifiedJ. H. Hughes.Daniel 3:12-18
The Fiery TrialOriginal Secession MagazineDaniel 3:12-18
The Golden ImageWilliam White.Daniel 3:12-18
The Hebrew YouthsW. R. Inglis.Daniel 3:12-18
The Importance of a True CreedDean Payne-Smith, D.D.Daniel 3:12-18
The Martyr SpiritP. H. Hunter.Daniel 3:12-18
The MartyrsJ. B. Brown, B.A.Daniel 3:12-18
The Nonconformists of BabylonW. J. Macdonald.Daniel 3:12-18
The Nonconformists of BabylonW. M. Taylor, D.D.Daniel 3:12-18
The Power of Youthful PietyCaleb Morris.Daniel 3:12-18
The Refusal to Worship the Golden ImageJ. Parsons.Daniel 3:12-18
The Three Hebrew YouthsC. Neil, M.A.Daniel 3:12-18
The Three Hebrew YouthsT. Kidd.Daniel 3:12-18
The Three Jews in BabylonJ. Foster.Daniel 3:12-18
The Three Witnesses on the Plains of DuraF. Thorne.Daniel 3:12-18
The Three Witnesses on the Plains of DuraH. J. Hastings, M.A.Daniel 3:12-18
The Trial of FireJ. T. Murray.Daniel 3:12-18
The True Way of Treating Sin, and What Comes of ItWayland Hoyt, D.D.Daniel 3:12-18
Three HeroesJohn Williams.Daniel 3:12-18
Three Names High on the Muster-RollDaniel 3:12-18
Three NoncomformistsF. James.Daniel 3:12-18
Principle Illuminated by FireH.T. Robjohns Daniel 3:14-18
The Church's TriumvirateJ.D. Davies Daniel 3:16-18
People
Abednego, Daniel, Meshach, Nebuchadnezzar, Obadiah, Shadrach
Places
Babylon, Dura
Topics
Abednego, Abed'nego, Abed-nego, Answering, Careful, Defend, Matter, Meshach, Nebuchadnezzar, Nebuchadnez'zar, O, Ourselves, Question, Replied, Saying, Shadrach, Yea
Dictionary of Bible Themes
Daniel 3:8-23

     7515   anti-semitism

Daniel 3:13-17

     8795   persecution, nature of

Daniel 3:13-18

     5931   resistance

Daniel 3:13-20

     5824   cruelty, examples

Daniel 3:16-17

     6634   deliverance

Daniel 3:16-18

     5292   defence, divine
     5944   self-defence
     5957   strength, spiritual
     7949   mission, of Israel
     8253   faithfulness, examples
     8450   martyrdom
     8462   priority, of God

Daniel 3:16-27

     8027   faith, testing of

Library
Harmless Fires
'Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king. 14. Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abed-nego, do not ye serve my gods, nor worship the golden image which I have set up? 15. Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have
Alexander Maclaren—Expositions of Holy Scripture

The Jordan: the Decisive Start. Matthew 3:13-17. Mark 1:9-1Luke
3:21-22. The Anvil of Experience: knowledge only through experience--the Fourth, Daniel 3:25.--three Hebrews, Daniel 3.--Babylonian premier, Daniel 6:16-23.--George Mueller--Jesus made perfect through experience, Hebrews 2:10. 5:8, 9. 7:28, l.c.--all our experiences, Hebrews 2:14-18. Philippians 2:7. Hebrews 4:15, except through sin, Hebrews 4:15, l.c. 7:26. 2 Corinthians 5:21, f.c. 1 Peter 2:22. 1 John 3:5, l.c.--Jesus' suffering, Philippians 2:6-8. Hebrews 2:9, 17, 18. 4:15. His obedience, Luke
S. D. Gordon—Quiet Talks about Jesus

Three Names High on the Muster-Roll
IF YOU READ the second chapter of the Book of Daniel, you will think that Nebuchadnezzar was not far from the kingdom. His dream had troubled him; but Daniel had explained it. Then the king made this confession to Daniel, "Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret." He acknowledged that Jehovah, the God of the Jews, was the greatest of gods, and was a great interpreter of secrets; and yet in a short time
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Song of the Three Children
DANIEL iii. 16, 17, 18. O Nebuchadnezzar, we are not careful to answer thee in this matter. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and He will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up. We read this morning, instead of the Te Deum, the Song of the Three Children, beginning, 'Oh all ye works of the Lord, bless ye the Lord: praise
Charles Kingsley—The Good News of God

The Power and Triumph of Faith. Dan 3:06

John Newton—Olney Hymns

The Lord Coming to his Temple
The LORD , whom ye seek, shall suddenly come to His temple; even the messenger of the covenant in whom ye delight: Behold, he shall come, saith the LORD of hosts. But who may abide the day of his coming? and who shall stand when he appeareth? For he is like a refiner's fire, and like a fuller's soap, -- and he shall purify the sons of Levi -- that they may offer unto the LORD an offering in righteousness. W hereunto shall we liken the people of this generation? and to what are they like? (Luke 7:31)
John Newton—Messiah Vol. 1

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

The Disciple, -- what is the Meaning and Purpose of the Cross...
The Disciple,--What is the meaning and purpose of the cross, and why do pain and suffering exist in the world? The Master,--1. The cross is the key to heaven. At the moment when by My baptism I took the cross upon My shoulders for the sake of sinners, heaven was opened, and by means of My thirty-three years bearing of the cross and by death upon it, heaven, which by reason of sin was closed to believers, was for ever opened to them. Now as soon as believers take up their cross and follow Me they
Sadhu Sundar Singh—At The Master's Feet

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Fragrant Spices from the Mountains of Myrrh. "Thou Art all Fair, My Love; There is no Spot in Thee. " --Song of Solomon iv. 7.
FRAGRANT SPICES FROM THE MOUNTAINS OF MYRRH. HOW marvellous are these words! "Thou art all fair, My love; there is no spot in thee." The glorious Bridegroom is charmed with His spouse, and sings soft canticles of admiration. When the bride extols her Lord there is no wonder, for He deserves it well, and in Him there is room for praise without possibility of flattery. But does He who is wiser than Solomon condescend to praise this sunburnt Shulamite? Tis even so, for these are His own words, and were
Charles Hadden Spurgeon—Till He Come

Daniel
Daniel is called a prophet in the New Testament (Matt. xxiv. 15). In the Hebrew Bible, however, the book called by his name appears not among the prophets, but among "the writings," between Esther and Ezra. The Greek version placed it between the major and the minor prophets, and this has determined its position in modern versions. The book is both like and unlike the prophetic books. It is like them in its passionate belief in the overruling Providence of God and in the sure consummation of His
John Edgar McFadyen—Introduction to the Old Testament

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