Daniel 10:2
In those days I, Daniel, was mourning for three full weeks.
In those days
This phrase sets the temporal context for the events described in the chapter. It refers to a specific period in the life of Daniel, a time marked by significant spiritual activity and revelation. Historically, this is during the third year of Cyrus, king of Persia, a time when the Jewish people were beginning to return to Jerusalem after the Babylonian exile. The phrase suggests a period of transition and divine intervention, highlighting God's sovereignty over historical events.

I, Daniel
The use of the first person emphasizes the personal nature of the account. Daniel, a prophet and a man of high esteem, is the narrator, providing a firsthand account of his experiences. His name, meaning "God is my judge," reflects his character and the divine authority behind his visions. Daniel's personal involvement underscores the authenticity and gravity of the message he is about to convey.

was mourning
The Hebrew root for "mourning" (אָבַל, 'abal) conveys a deep sense of grief and lamentation. Daniel's mourning is not merely personal but is likely connected to the spiritual and physical state of his people. This period of mourning indicates a profound spiritual burden, possibly due to the challenges faced by the returning exiles or the ongoing spiritual warfare revealed in his visions.

for three full weeks
The specific duration of "three full weeks" (literally "three weeks of days") underscores the intensity and deliberateness of Daniel's mourning. This time frame suggests a period of fasting and prayer, a common practice in the Hebrew tradition for seeking divine intervention or understanding. The number three often symbolizes completeness or divine perfection, indicating that this was a significant and complete period of spiritual preparation and intercession.

Persons / Places / Events
1. Daniel
A prophet and a key figure in the Old Testament, known for his unwavering faith and his role in interpreting dreams and visions. In this chapter, Daniel is in a period of mourning and fasting.

2. Mourning
This refers to Daniel's state of deep sorrow and lamentation. The Hebrew word used here is (aval), which indicates a profound emotional response, often associated with fasting and prayer.

3. Three Full Weeks
This time period signifies a complete cycle of mourning and fasting, emphasizing Daniel's dedication and the seriousness of his spiritual pursuit.

4. Babylon
Although not directly mentioned in this verse, Daniel is in Babylon during this time, a place of exile for the Israelites, which adds context to his mourning.

5. Vision of a Great Conflict
The broader context of Daniel 10 involves a vision that Daniel receives, which is significant for understanding the spiritual battles and conflicts that are revealed to him.
Teaching Points
The Power of Fasting and Mourning
Daniel's example shows the importance of setting aside time for fasting and mourning to seek God's face and understand His will.

Spiritual Sensitivity
Daniel's mourning prepares him to receive a significant vision, teaching us that spiritual sensitivity often requires sacrifice and dedication.

Intercessory Prayer
Daniel's actions remind us of the power of intercessory prayer, standing in the gap for others and seeking God's intervention in difficult times.

Perseverance in Prayer
The three-week period of mourning highlights the need for perseverance in prayer, not giving up until we receive clarity or an answer from God.

Preparation for Spiritual Battles
Just as Daniel's mourning precedes a revelation of spiritual conflict, our times of fasting and prayer can prepare us for the spiritual battles we face.
Bible Study Questions
1. What does Daniel's mourning and fasting teach us about the importance of seeking God during times of distress?

2. How can we incorporate fasting into our spiritual practices today, and what benefits might it bring?

3. In what ways does Daniel's perseverance in prayer challenge our own prayer lives?

4. How does the context of Daniel's exile in Babylon influence his response to the vision he receives?

5. What parallels can we draw between Daniel's experience and Jesus' time of fasting in the wilderness, and how can these insights impact our spiritual journey?
Connections to Other Scriptures
Ezra 9
Similar to Daniel, Ezra also mourns and fasts for the sins of the people, showing a pattern of intercessory prayer and repentance.

Nehemiah 1
Nehemiah's mourning and fasting upon hearing about the state of Jerusalem mirrors Daniel's response, highlighting the importance of seeking God in times of distress.

Matthew 4
Jesus' fasting in the wilderness for forty days can be seen as a New Testament parallel to Daniel's fasting, emphasizing the power and necessity of fasting in spiritual warfare.

Joel 2
The call to fasting and mourning in Joel reflects the communal and individual call to repentance and seeking God earnestly.
Man's Foolish Terror in the Presence of a Heavenly VisitorJ.D. Davies Daniel 10:1-10
The Vision of the ChristH.T. Robjohns Daniel 10:1-12, 14-19
The Vision on the Banks of the HiddekelsWilliam M. Taylor, D.D.Daniel 10:1-21
People
Belteshazzar, Cyrus, Daniel, Javan, Michael
Places
Greece, Persia, Tigris River, Uphaz
Topics
Daniel, Entire, Full, Grief, Mourned, Mourning, Myself, Weeks
Dictionary of Bible Themes
Daniel 10:1-2

     8431   fasting, reasons

Daniel 10:1-3

     4544   wine

Daniel 10:2-3

     8653   importunity, to God

Library
November 15. "Oh, Man of Desires" (Margin) (Dan. x. 11).
"Oh, man of desires" (margin) (Dan. x. 11). This was the divine character given to Daniel of old. It is translated in our version, "O man, greatly beloved." But it literally means "O man of desires!" This is a necessary element in all spiritual forces. It is one of the secrets of effectual prayer, "What things soever ye desire, when ye pray, believe that ye receive them." The element of strong desire gives momentum to our purposes and prayers. Indifference is an unwholesome condition; indolence and
Rev. A. B. Simpson—Days of Heaven Upon Earth

Daniel's Band
"O Daniel, a man greatly beloved."--Daniel 10:11. It did not do Daniel any harm to know that he was greatly beloved of God; or else he would not have received that information from heaven. Some people are always afraid that, if Christian people obtain full assurance, and receive a sweet sense of divine love, they will grow proud, and be carried away with conceit. Do not you have any such fear for other people, and especially do not be afraid of it for yourselves. I know of no greater blessing that
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

Elucidations.
I. (Greater licence, p. 104.) In this treatise, which is designed to justify the extremes of Montanistic fasts, Tertullian's genius often surprises us by his ingenuity. This is one of the instances where the forensic orator comes out, trying to outflank and turn the position of an antagonist who has gained an advantage. The fallacy is obvious. Kaye cites, in comparison, a passage [1125] from "The Apparel of Women," and another [1126] from "The Exhortation to Chastity." He remarks, "Were we required
Tertullian—On Fasting. In Opposition to the Psychics

Youthful Confessors
'But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. 9. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink; for why should he see your faces worse liking than the children which
Alexander Maclaren—Expositions of Holy Scripture

The Difference Between Union and Rapture. What Rapture Is. The Blessing it is to the Soul. The Effects of It.
1. I wish I could explain, with the help of God, wherein union differs from rapture, or from transport, or from flight of the spirit, as they speak, or from a trance, which are all one. [1] I mean, that all these are only different names for that one and the same thing, which is also called ecstasy. [2] It is more excellent than union, the fruits of it are much greater, and its other operations more manifold; for union is uniform in the beginning, the middle, and the end, and is so also interiorly.
Teresa of Avila—The Life of St. Teresa of Jesus

How to Make Use of Christ as the Truth, when Error Prevaileth, and the Spirit of Error Carrieth Many Away.
There is a time when the spirit of error is going abroad, and truth is questioned, and many are led away with delusions. For Satan can change himself into an angel of light, and make many great and fairlike pretensions to holiness, and under that pretext usher in untruths, and gain the consent of many unto them; so that in such a time of temptation many are stolen off their feet, and made to depart from the right ways of God, and to embrace error and delusions instead of truth. Now the question is,
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

A Sight of the Crowned Christ
(Revelation, Chapter i.) "Since mine eyes were fixed on Jesus, I've lost sight of all beside, So enchained my spirit's vision, Looking at the Crucified." "The Lord Christ passed my humble cot: I knew him, yet I knew him not; But as I oft had done before, I hurried through my narrow door To touch His garment's hem. "He drew me to a place apart From curious crowd and noisy mart; And as I sat there at His feet I caught the thrill of His heart-beat Beyond His garment's hem. "Rare was the bread He broke
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Departed Saints Fellow Servants with those yet on Earth.
"I am thy fellowservant, and of thy brethren the prophets." That the saints do not remain insensible, while their bodies are in the dull, but become angels, * see and serve God and bear his messages, and minister to the heirs of salvation, hath been argued from several considerations, in the preceding discourse; but we chiefly depend on revelation. The text and several other scriptures, we conceive to be our purpose, and sufficient to establish our theory, and that the same is illustrated and confirmed
Andrew Lee et al—Sermons on Various Important Subjects

The Doctrine of Satan.
I. HIS EXISTENCE AND PERSONALITY. 1. EXISTENCE. 2. PERSONALITY. II. HIS PLACE AND POWER. 1. A MIGHTY ANGEL. 2. PRINCE OF POWER OF THE AIR. 3. GOD OF THIS WORLD. 4. HEAD OF KINGDOM OF DARKNESS. 5. SOVEREIGN OVER DEATH. III. HIS CHARACTER. 1. ADVERSARY. 2. DIABOLOS. 3. WICKED ONE. 4. TEMPTER. IV. OUR ATTITUDE TOWARDS SATAN. 1. LIMITED POWER OF SATAN. 2. RESIST HIM. V. HIS DESTINY. 1. A CONQUERED ENEMY. 2. UNDER ETERNAL CURSE. VI. DEMONS. THE DOCTRINE OF SATAN. Throughout the Scriptures Satan is set
Rev. William Evans—The Great Doctrines of the Bible

Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple
J. W. McGarvey—The Four-Fold Gospel

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

A Treatise of the Fear of God;
SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle
John Bunyan—The Works of John Bunyan Volumes 1-3

Jesus' Feet Anointed in the House of a Pharisee.
(Galilee.) ^C Luke VII. 36-50. ^c 36 And one of the Pharisees desired him that he would eat with him. [We learn from verse 40 that the Pharisee's name was Simon. Because the feast at Bethany was given in the house of Simon the leper, and because Jesus was anointed there also, some have been led to think that Luke is here describing this supper. See Matt. xxvi. 6-13; Mark xiv. 3-9; John xii. 1-8. But Simon the leper was not Simon the Pharisee. The name Simon was one of the most common among the Jewish
J. W. McGarvey—The Four-Fold Gospel

Jesus Calls Four Fishermen to Follow Him.
(Sea of Galilee, Near Capernaum.) ^A Matt. IV. 18-22; ^B Mark I. 16-20; ^C Luke V. 1-11. ^a 18 And walking ^b 16 And passing along by the sea of Galilee [This lake is a pear-shaped body of water, about twelve and a half miles long and about seven miles across at its widest place. It is 682 feet below sea level; its waters are fresh, clear and abounding in fish, and it is surrounded by hills and mountains, which rise from 600 to 1,000 feet above it. Its greatest depth is about 165 feet], he [Jesus]
J. W. McGarvey—The Four-Fold Gospel

Links
Daniel 10:2 NIV
Daniel 10:2 NLT
Daniel 10:2 ESV
Daniel 10:2 NASB
Daniel 10:2 KJV

Daniel 10:2 Commentaries

Bible Hub
Daniel 10:1
Top of Page
Top of Page