In the third year of Cyrus king of Persia, a message was revealed to Daniel, who was called Belteshazzar. The message was true, and it concerned a great conflict. And the understanding of the message was given to him in a vision. In the third year of Cyrus king of PersiaThis phrase situates the narrative in a specific historical context. Cyrus the Great, the founder of the Achaemenid Empire, is a pivotal figure in biblical history. His decree in 538 BC allowed the Jews to return to Jerusalem and rebuild the temple, fulfilling Isaiah's prophecy ( Isaiah 44:28). The "third year" of his reign would be around 536 BC. This period marks a time of transition and hope for the Jewish people, as they begin to see the fulfillment of God's promises. The historical accuracy of Cyrus's reign is well-documented through archaeological findings, such as the Cyrus Cylinder, which corroborates the biblical account of his policies of religious tolerance and restoration. a message was revealed to Daniel
The word "message" here is significant, as it indicates divine communication. The Hebrew word used is "dabar," which can mean word, matter, or thing. This suggests that what Daniel received was not just a vision but a profound revelation from God. Daniel, known for his wisdom and ability to interpret dreams, is once again chosen as the recipient of God's message. This highlights the ongoing relationship between Daniel and God, emphasizing Daniel's role as a prophet and a trusted servant. who was called Belteshazzar
This phrase reminds the reader of Daniel's Babylonian name, given to him by Nebuchadnezzar's chief official (Daniel 1:7). The name Belteshazzar, which means "Bel, protect his life," reflects the Babylonian attempt to assimilate Daniel into their culture. However, throughout the book, Daniel remains faithful to his Hebrew identity and God. This duality of names underscores the tension between living in a foreign land and maintaining one's faith and identity. The message was true
The assertion of the message's truthfulness is crucial. In a world where false prophets and deceptive visions were common, the reliability of God's revelation to Daniel is emphasized. The Hebrew word for "true" is "emet," which conveys faithfulness, reliability, and certainty. This assurance of truth is foundational for believers, as it reinforces the trustworthiness of God's word and His promises. and concerned a great conflict
The phrase "great conflict" indicates the gravity and intensity of the vision. The Hebrew word "tsaba" can mean warfare, struggle, or service. This suggests that the message pertains to significant spiritual and earthly battles. Historically, this could refer to the struggles faced by the Jewish people during the Persian period and beyond. Spiritually, it points to the cosmic battle between good and evil, a theme prevalent throughout the book of Daniel. He understood the message
Daniel's understanding of the message is noteworthy. The Hebrew word "bin" implies discernment and insight. Daniel's ability to comprehend the vision is a testament to his wisdom and the divine enlightenment he receives. This understanding is not just intellectual but spiritual, as Daniel is able to grasp the deeper implications of the revelation. and had understanding of the vision
The repetition of the concept of understanding emphasizes its importance. The word "vision" in Hebrew is "mareh," which can refer to a sight or appearance. Daniel's comprehension of the vision signifies his role as an interpreter of divine mysteries. This understanding is a gift from God, enabling Daniel to convey the message to others and fulfill his prophetic mission. The clarity and depth of Daniel's insight serve as an inspiration for believers to seek wisdom and understanding through prayer and study of God's word. Persons / Places / Events 1. DanielA prophet and a man of God who was taken into Babylonian captivity as a young man. Known for his unwavering faith and integrity, Daniel is a key figure in the Old Testament, particularly in the context of prophecy and visions. 2. Cyrus, King of PersiaThe ruler of the Persian Empire who conquered Babylon. He is noted for his decree allowing the Jewish exiles to return to Jerusalem and rebuild the temple, fulfilling a prophecy by Isaiah. 3. BelteshazzarThe Babylonian name given to Daniel. It reflects the practice of renaming captives to assimilate them into the culture of their captors. 4. The MessageA divine revelation given to Daniel, described as true and concerning a "great conflict." This message is part of a larger vision that Daniel receives, which is detailed in the subsequent chapters. 5. The VisionA supernatural insight granted to Daniel, allowing him to understand the message. This vision is part of a series of revelations concerning the future of Israel and the coming of God's kingdom. Teaching Points God's Sovereignty in HistoryGod uses rulers and nations to accomplish His divine purposes, as seen in the role of Cyrus in Israel's history. The Importance of Understanding ProphecyDaniel's insight into the vision underscores the value of seeking understanding in God's revelations, which can guide and prepare believers for future events. Spiritual Warfare AwarenessThe "great conflict" highlights the reality of spiritual warfare. Believers should be aware of the spiritual battles that influence earthly events and seek God's wisdom and strength. Faithfulness in ExileDaniel's life exemplifies faithfulness to God despite living in a foreign land. Believers are called to remain steadfast in their faith, regardless of their circumstances. The Role of Prayer and FastingAlthough not explicitly mentioned in verse 1, the context of Daniel 10 reveals Daniel's commitment to prayer and fasting, which are vital practices for spiritual insight and strength. Bible Study Questions 1. How does the role of Cyrus in Daniel 10:1 demonstrate God's control over world events, and how can this understanding impact our view of current global affairs? 2. In what ways can we seek to understand God's messages to us today, similar to how Daniel gained insight into his vision? 3. How does the concept of a "great conflict" in Daniel 10:1 relate to the spiritual battles we face in our own lives, and what biblical strategies can we employ to overcome them? 4. What lessons can we learn from Daniel's faithfulness in exile that can be applied to living as Christians in a secular world? 5. How can prayer and fasting enhance our spiritual understanding and readiness, as seen in the broader context of Daniel's life and visions? Connections to Other Scriptures Isaiah 44:28 and 45:1 These passages prophesy about Cyrus, highlighting God's sovereignty in using a pagan king to fulfill His purposes for Israel. Daniel 9:24-27Provides context for the "great conflict" mentioned in Daniel 10:1, as it outlines the seventy weeks prophecy concerning Israel's future. Revelation 12:7-9Connects to the theme of spiritual warfare, as Daniel's vision involves a great conflict that can be seen as part of the ongoing battle between good and evil. People Belteshazzar, Cyrus, Daniel, Javan, MichaelPlaces Greece, Persia, Tigris River, UphazTopics TRUE, Appointed, Belteshazzar, Belteshaz'zar, Clear, Concerned, Conflict, Cyrus, Daniel, Heed, Message, Named, Persia, Revealed, Revelation, Secret, Third, Trial, Understanding, Understood, Unfolded, Vision, War, WarfareDictionary of Bible Themes Daniel 10:1-2 8431 fasting, reasons Daniel 10:1-3 4544 wine Library November 15. "Oh, Man of Desires" (Margin) (Dan. x. 11).
"Oh, man of desires" (margin) (Dan. x. 11). This was the divine character given to Daniel of old. It is translated in our version, "O man, greatly beloved." But it literally means "O man of desires!" This is a necessary element in all spiritual forces. It is one of the secrets of effectual prayer, "What things soever ye desire, when ye pray, believe that ye receive them." The element of strong desire gives momentum to our purposes and prayers. Indifference is an unwholesome condition; indolence and …
Rev. A. B. Simpson—Days of Heaven Upon Earth Daniel's Band
"O Daniel, a man greatly beloved."--Daniel 10:11. It did not do Daniel any harm to know that he was greatly beloved of God; or else he would not have received that information from heaven. Some people are always afraid that, if Christian people obtain full assurance, and receive a sweet sense of divine love, they will grow proud, and be carried away with conceit. Do not you have any such fear for other people, and especially do not be afraid of it for yourselves. I know of no greater blessing that …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892 Elucidations.
I. (Greater licence, p. 104.) In this treatise, which is designed to justify the extremes of Montanistic fasts, Tertullian's genius often surprises us by his ingenuity. This is one of the instances where the forensic orator comes out, trying to outflank and turn the position of an antagonist who has gained an advantage. The fallacy is obvious. Kaye cites, in comparison, a passage [1125] from "The Apparel of Women," and another [1126] from "The Exhortation to Chastity." He remarks, "Were we required …
Tertullian—On Fasting. In Opposition to the Psychics Youthful Confessors
'But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. 9. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink; for why should he see your faces worse liking than the children which …
Alexander Maclaren—Expositions of Holy Scripture The Difference Between Union and Rapture. What Rapture Is. The Blessing it is to the Soul. The Effects of It.
1. I wish I could explain, with the help of God, wherein union differs from rapture, or from transport, or from flight of the spirit, as they speak, or from a trance, which are all one. [1] I mean, that all these are only different names for that one and the same thing, which is also called ecstasy. [2] It is more excellent than union, the fruits of it are much greater, and its other operations more manifold; for union is uniform in the beginning, the middle, and the end, and is so also interiorly. …
Teresa of Avila—The Life of St. Teresa of Jesus How to Make Use of Christ as the Truth, when Error Prevaileth, and the Spirit of Error Carrieth Many Away.
There is a time when the spirit of error is going abroad, and truth is questioned, and many are led away with delusions. For Satan can change himself into an angel of light, and make many great and fairlike pretensions to holiness, and under that pretext usher in untruths, and gain the consent of many unto them; so that in such a time of temptation many are stolen off their feet, and made to depart from the right ways of God, and to embrace error and delusions instead of truth. Now the question is, …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life A Sight of the Crowned Christ
(Revelation, Chapter i.) "Since mine eyes were fixed on Jesus, I've lost sight of all beside, So enchained my spirit's vision, Looking at the Crucified." "The Lord Christ passed my humble cot: I knew him, yet I knew him not; But as I oft had done before, I hurried through my narrow door To touch His garment's hem. "He drew me to a place apart From curious crowd and noisy mart; And as I sat there at His feet I caught the thrill of His heart-beat Beyond His garment's hem. "Rare was the bread He broke …
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation Departed Saints Fellow Servants with those yet on Earth.
"I am thy fellowservant, and of thy brethren the prophets." That the saints do not remain insensible, while their bodies are in the dull, but become angels, * see and serve God and bear his messages, and minister to the heirs of salvation, hath been argued from several considerations, in the preceding discourse; but we chiefly depend on revelation. The text and several other scriptures, we conceive to be our purpose, and sufficient to establish our theory, and that the same is illustrated and confirmed …
Andrew Lee et al—Sermons on Various Important Subjects The Doctrine of Satan.
I. HIS EXISTENCE AND PERSONALITY. 1. EXISTENCE. 2. PERSONALITY. II. HIS PLACE AND POWER. 1. A MIGHTY ANGEL. 2. PRINCE OF POWER OF THE AIR. 3. GOD OF THIS WORLD. 4. HEAD OF KINGDOM OF DARKNESS. 5. SOVEREIGN OVER DEATH. III. HIS CHARACTER. 1. ADVERSARY. 2. DIABOLOS. 3. WICKED ONE. 4. TEMPTER. IV. OUR ATTITUDE TOWARDS SATAN. 1. LIMITED POWER OF SATAN. 2. RESIST HIM. V. HIS DESTINY. 1. A CONQUERED ENEMY. 2. UNDER ETERNAL CURSE. VI. DEMONS. THE DOCTRINE OF SATAN. Throughout the Scriptures Satan is set …
Rev. William Evans—The Great Doctrines of the Bible Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple …
J. W. McGarvey—The Four-Fold Gospel Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our …
Lewis Bayly—The Practice of Piety A Treatise of the Fear of God;
SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle …
John Bunyan—The Works of John Bunyan Volumes 1-3 Jesus' Feet Anointed in the House of a Pharisee.
(Galilee.) ^C Luke VII. 36-50. ^c 36 And one of the Pharisees desired him that he would eat with him. [We learn from verse 40 that the Pharisee's name was Simon. Because the feast at Bethany was given in the house of Simon the leper, and because Jesus was anointed there also, some have been led to think that Luke is here describing this supper. See Matt. xxvi. 6-13; Mark xiv. 3-9; John xii. 1-8. But Simon the leper was not Simon the Pharisee. The name Simon was one of the most common among the Jewish …
J. W. McGarvey—The Four-Fold Gospel Jesus Calls Four Fishermen to Follow Him.
(Sea of Galilee, Near Capernaum.) ^A Matt. IV. 18-22; ^B Mark I. 16-20; ^C Luke V. 1-11. ^a 18 And walking ^b 16 And passing along by the sea of Galilee [This lake is a pear-shaped body of water, about twelve and a half miles long and about seven miles across at its widest place. It is 682 feet below sea level; its waters are fresh, clear and abounding in fish, and it is surrounded by hills and mountains, which rise from 600 to 1,000 feet above it. Its greatest depth is about 165 feet], he [Jesus] …
J. W. McGarvey—The Four-Fold Gospel Links Daniel 10:1 NIVDaniel 10:1 NLTDaniel 10:1 ESVDaniel 10:1 NASBDaniel 10:1 KJV
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