Daniel 1:18
Now at the end of the time specified by the king, the chief official presented them to Nebuchadnezzar.
At the end of the time
This phrase refers to the completion of a specific period designated for training and preparation. Historically, this was a three-year period (Daniel 1:5) during which Daniel and his companions were to be educated in the literature and language of the Babylonians. The Hebrew word for "time" here is "zeman," which indicates a fixed or appointed period. This reflects God's sovereignty over time and events, emphasizing that all things occur within His divine timetable.

set by the king
The king in question is Nebuchadnezzar, the ruler of Babylon. His authority to set this time underscores the absolute power he wielded over his subjects, including the exiled Israelites. This phrase highlights the earthly authority of kings, yet it also serves as a reminder that even the most powerful earthly rulers are subject to God's ultimate authority. The Hebrew root "qum," meaning to establish or set, suggests a deliberate and authoritative action by the king.

to bring them in
This phrase indicates the transition from preparation to presentation. The Hebrew verb "bo" means to come or bring, suggesting an entrance into a new phase of life or responsibility. For Daniel and his friends, this was a moment of testing and revelation, where their faithfulness to God would be evaluated against the standards of a pagan court. It symbolizes the believer's journey from preparation to divine purpose.

the chief official
The chief official, or "sar," was Ashpenaz, who was responsible for overseeing the young men selected for the king's service. His role was crucial in the development and presentation of these young men. This highlights the importance of leadership and mentorship in the lives of believers, as well as the influence of those in authority over us. The Hebrew term "sar" often denotes a prince or leader, indicating a position of significant responsibility.

presented them
The act of presenting is significant, as it implies a formal introduction or offering. The Hebrew word "amad" means to stand or present, suggesting a posture of readiness and accountability. This moment was a culmination of their faithfulness and God's favor, as Daniel and his friends stood before the king, ready to be evaluated. It serves as a metaphor for the believer's presentation before God, where faithfulness and integrity are tested.

to Nebuchadnezzar
Nebuchadnezzar, the king of Babylon, was a powerful and influential ruler known for his conquests and the grandeur of his empire. His name, derived from the Akkadian "Nabu-kudurri-usur," means "Nabu, protect my boundary." This highlights the king's reliance on his gods for protection and success. In the context of Daniel, Nebuchadnezzar represents the world and its systems, against which the faithfulness of God's people is contrasted. His interactions with Daniel and his friends reveal the power of God to influence and transform even the hearts of kings.

Persons / Places / Events
1. Daniel
- A young Hebrew man taken into Babylonian captivity, known for his wisdom and faithfulness to God.

2. Nebuchadnezzar
- The king of Babylon who conquered Jerusalem and initiated the training of select young men from Israel.

3. Chief Official (Ashpenaz)
- The Babylonian official responsible for overseeing the training and presentation of the young men to the king.

4. Babylon
- The empire that conquered Judah and took many Israelites, including Daniel, into exile.

5. The Training Period
- A three-year period during which Daniel and his friends were educated in the language and literature of the Babylonians.
Teaching Points
Faithfulness in Exile
Daniel and his friends remained faithful to God despite being in a foreign land. This teaches us the importance of maintaining our faith and values even when surrounded by a culture that does not share them.

God's Sovereignty and Provision
The account illustrates God's sovereignty in placing Daniel and his friends in positions of influence. It reminds us that God can use any situation for His purposes and our good.

The Importance of Preparation
The three-year training period signifies the importance of preparation and diligence. We should be committed to growing in knowledge and wisdom, both spiritually and practically.

Standing Firm in Convictions
Daniel's resolve to not defile himself with the king's food (earlier in the chapter) shows the importance of standing firm in our convictions. We are called to uphold our beliefs even when pressured to conform.
Bible Study Questions
1. How does Daniel's experience in Babylon encourage us to remain faithful in environments that challenge our beliefs?

2. In what ways can we see God's sovereignty at work in our own lives, similar to how He worked in Daniel's life?

3. What are some practical steps we can take to prepare ourselves spiritually and intellectually for the roles God has for us?

4. How can we apply the principle of not conforming to the world, as seen in Daniel's life, in our daily decisions and interactions?

5. Reflect on a time when standing firm in your convictions was challenging. How did you handle it, and what can you learn from Daniel's example?
Connections to Other Scriptures
Daniel 1:5
- This verse sets the context for the training period, explaining the king's provision for the young men and the duration of their preparation.

Daniel 1:20
- Highlights the outcome of the training, where Daniel and his friends are found to be ten times better in wisdom and understanding than all the magicians and enchanters in the kingdom.

Proverbs 2:6
- Connects to the theme of wisdom, emphasizing that true wisdom and understanding come from the Lord.

Romans 12:2
- Relates to the idea of not conforming to the world but being transformed by the renewal of the mind, as Daniel and his friends did by adhering to their faith.
Training for Imperial Office and WorkJ.D. Davies Daniel 1:3-21
Moral HeroismH.T. Robjohns Daniel 1:5-21
People
Abednego, Ashpenaz, Azariah, Babylonians, Belteshazzar, Cyrus, Daniel, Hananiah, Israelites, Jehoiakim, Melzar, Meshach, Mishael, Nebuchadnezzar, Shadrach
Places
Babylon, Jerusalem, Shinar
Topics
Appointed, Bring, Bringing, Captain, Chief, Commanded, Commander, Eunuchs, Fixed, Nebuchadnezzar, Nebuchadnez'zar, Officers, Official, Officials, Presented, Presenting, Prince, Servants, Specified, Unsexed
Dictionary of Bible Themes
Daniel 1:1-21

     5542   society, positive

Daniel 1:12-20

     7217   exile, in Babylon

Daniel 1:18-20

     8369   worthiness

Library
Youthful Confessors
'But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. 9. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink; for why should he see your faces worse liking than the children which
Alexander Maclaren—Expositions of Holy Scripture

Appendix v. Rabbinic Theology and Literature
1. The Traditional Law. - The brief account given in vol. i. p. 100, of the character and authority claimed for the traditional law may here be supplemented by a chronological arrangement of the Halakhoth in the order of their supposed introduction or promulgation. In the first class, or Halakhoth of Moses from Sinai,' tradition enumerates fifty-five, [6370] which may be thus designated: religio-agrarian, four; [6371] ritual, including questions about clean and unclean,' twenty-three; [6372] concerning
Alfred Edersheim—The Life and Times of Jesus the Messiah

Whether Curiosity Can be About Intellective Knowledge?
Objection 1: It would seem that curiosity cannot be about intellective knowledge. Because, according to the Philosopher (Ethic. ii, 6), there can be no mean and extremes in things which are essentially good. Now intellective knowledge is essentially good: because man's perfection would seem to consist in his intellect being reduced from potentiality to act, and this is done by the knowledge of truth. For Dionysius says (Div. Nom. iv) that "the good of the human soul is to be in accordance with reason,"
Saint Thomas Aquinas—Summa Theologica

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

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