Guilt Offering
Leviticus 7:1-10 describes the guilt offering, emphasizing restitution and atonement for unintentional sins. It highlights the need for repentance and making amends.

Peace Offering
Verses 11-21 discuss the peace offering, which symbolizes fellowship and thanksgiving. It underscores the communal aspect of worship and sharing blessings with others.

Sacredness of Offerings
The chapter repeatedly stresses the holiness of offerings, as seen in verses 19-21, where the consumption of offerings is restricted to those who are clean.

Portions for Priests
Verses 28-36 outline the portions of offerings designated for the priests, illustrating God's provision for those who serve Him.

Prohibition of Blood and Fat
Verses 22-27 prohibit the consumption of blood and fat, signifying respect for life and the sanctity of God's commands.Repentance and Restitution
Just as the guilt offering required restitution, we should seek to make amends and seek forgiveness when we wrong others.

Gratitude and Fellowship
The peace offering encourages us to express gratitude and foster community, reminding us to share our blessings with others.

Holiness in Worship
We are called to approach God with reverence and purity, ensuring our worship is sincere and respectful.

Supporting Ministry
Recognize the importance of supporting those who dedicate their lives to ministry, as seen in the provision for priests.

Obedience to God's Commands
The prohibition of blood and fat consumption teaches us to respect God's instructions and the sanctity of life.1. The LORD (Yahweh)
The divine lawgiver who provides the instructions and commandments regarding the offerings. The Hebrew name used is יְהוָה (YHWH), which is the personal name of God in the Hebrew Bible.

2. Moses
The prophet and leader of the Israelites who receives the laws and instructions from the LORD to convey to the people. Moses acts as the intermediary between God and the Israelites.

3. Aaron
The brother of Moses and the first high priest of Israel. He and his descendants are given specific portions of the offerings as part of their priestly duties.

4. Aaron's sons
The descendants of Aaron who serve as priests. They are responsible for performing the rituals and are entitled to certain portions of the offerings.

5. The Offerer
The individual who brings the offering to the LORD. This person is responsible for presenting the sacrifice according to the prescribed laws.1. The Tabernacle
The central place of worship and sacrifice for the Israelites, where the priests performed the offerings. The tabernacle is the focal point for the rituals described in Leviticus 7. The Hebrew term "מִשְׁכָּן" (mishkan) refers to this dwelling place of God among His people.

2. The Altar
Located within the tabernacle courtyard, the altar is where the sacrifices were made. The Hebrew word "מִזְבֵּחַ" (mizbeach) is used for the altar, which is a critical element in the sacrificial system.

3. The Camp of Israel
While not explicitly mentioned in Leviticus 7, the camp is the broader setting where the Israelites lived and where the tabernacle was centrally located. The Hebrew term "מַחֲנֶה" (machaneh) refers to the encampment of the Israelites.1. Regulations for the Guilt Offering
Leviticus 7:1-6 outlines the regulations for the guilt offering, which is considered most holy. The offering is to be slaughtered in the same place as the burnt offering, and the blood is to be sprinkled around the altar. The Hebrew term for guilt offering, "אָשָׁם" (asham), signifies a reparation or compensation for wrongdoing.

2. Portions for the Priests
In verses 7-10, the text specifies that the priest who offers the guilt offering is entitled to its meat. Similarly, the priest who presents a burnt offering is to receive the hide. The grain offering, whether baked or prepared in a pan, belongs to the priest who offers it, emphasizing the provision for the priests through these offerings.

3. Regulations for the Fellowship Offering
Verses 11-21 describe the regulations for the fellowship offering, also known as the peace offering. This offering can be given as an expression of thanksgiving or as a vow. The Hebrew word "שֶׁלֶם" (shelem) indicates a sense of peace or wholeness, reflecting the communal and reconciliatory nature of this offering.

4. Prohibition of Eating Fat and Blood
In verses 22-27, the Israelites are commanded not to eat any fat or blood. The prohibition of fat, "חֵלֶב" (chelev), and blood, "דָּם" (dam), underscores the sanctity of life and the importance of offering the best portions to God.

5. Portions for the Priests from the Fellowship Offerings
Verses 28-36 detail the portions of the fellowship offerings that are to be given to the priests. The breast and the right thigh are specified as the priestly portions, symbolizing the sharing of the offering between the offerer, the priest, and God.

6. Conclusion of the Offerings Regulations
The chapter concludes in verses 37-38 by summarizing the laws of the burnt offering, grain offering, sin offering, guilt offering, ordination offering, and fellowship offering. These regulations were given by the LORD to Moses on Mount Sinai, emphasizing their divine origin and authority. Repentance and Restitution
Matthew 5:23-24 emphasizes reconciliation with others before offering gifts to God.

Gratitude and Fellowship
Hebrews 13:15-16 encourages offering sacrifices of praise and doing good to others.

Holiness in Worship
1 Peter 1:15-16 calls believers to be holy in all conduct, reflecting God's holiness.

Supporting Ministry
1 Corinthians 9:13-14 discusses the right of those who preach the gospel to receive their living from it.

Obedience to God's Commands
Acts 15:28-29 reiterates the importance of abstaining from blood and things strangled.Pray for a heart of repentance and the courage to make restitution where needed.
Ask God to cultivate a spirit of gratitude and a desire for genuine fellowship with others.
Seek God's guidance in approaching Him with reverence and purity in worship.
Pray for the provision and support of those in ministry, that they may continue to serve faithfully.
Request strength and wisdom to obey God's commands and live a life that honors Him.

1. How do you see the theme of sacrifice and atonement play out in these verses?

2. How does the meticulous nature of these laws reflect on the nature of God?

3. How do the laws of cleanliness resonate with you in terms of spiritual purity?

4. How can the laws of the offerings be related to how we present our offerings to God today?

5. What does the concept of a "permanent portion" mean to you?

6. How does the preparation of different offerings symbolize different forms of worship and why?

7. How do these laws embody the principle of obedience in your opinion?

8. In what ways can we observe the principle of giving the "first and best" in these verses?

9. How might the ritual of priests eating a portion of the offerings relate to spiritual responsibilities today?

10. How does the concept of "uncleanness" affect our relationship with God and with others?

11. How does the prohibition of eating blood or fat relate to respecting life?

12. How can we apply the principle of not letting our "sacrifices" become "an abomination" in our present-day living?

13. If one is unclean in the context of today's world, what steps can be taken to become clean again?

14. How does the fact that the guilt offering and sin offering are similar resonate with your understanding of guilt and sin?

15. In the context of these laws, how do you perceive God's requirement for order in worship?

16. How does the principle of offerings made by fire reflect in your personal sacrifices?

17. How can these detailed instructions inform our attitude towards our religious observances?

18. What can we learn from the principle of not leaving anything until morning in today's context?

19. How can the specific allocation of parts of the offerings inform our understanding of God's fairness?

20. What might be the spiritual implications of the rules around eating the offerings in a "holy place"?