Amos 7:5
Then I said, "Lord GOD, please stop! How will Jacob survive, since he is so small?"
Then I said
This phrase indicates a direct response from the prophet Amos. In the Hebrew text, the word for "said" is "אָמַר" (amar), which is often used to denote a declaration or a plea. Amos, as a prophet, is interceding on behalf of Israel, showing his deep concern and compassion for the people. This reflects the role of a prophet not only as a messenger of God's word but also as an intercessor for the people.

Lord GOD
The term "Lord GOD" in Hebrew is "אֲדֹנָי יְהוִה" (Adonai Yahweh). "Adonai" is a title of respect and authority, while "Yahweh" is the personal name of God, emphasizing His covenant relationship with Israel. This dual title underscores both the sovereignty and the personal nature of God. Amos appeals to God's authority and His covenantal faithfulness, recognizing that only God has the power to change the course of events.

please stop
The plea "please stop" is a heartfelt intercession. The Hebrew word "חָדַל" (chadal) means to cease or desist. Amos is earnestly asking God to relent from His planned judgment. This highlights the prophet's role as an advocate for mercy, and it reflects the biblical theme that God is responsive to sincere prayer and intercession.

How will Jacob survive
"Jacob" here is a poetic reference to the nation of Israel, derived from the patriarch Jacob, whose name was later changed to Israel. The question "How will Jacob survive" indicates a deep concern for the nation's vulnerability. Historically, Israel was often caught between powerful empires, and Amos is acutely aware of their fragile state. This phrase underscores the theme of divine judgment and mercy, as well as the prophet's empathy for his people.

since he is so small?
The phrase "since he is so small" refers to Israel's perceived insignificance and vulnerability. The Hebrew word "קָטֹן" (qaton) means small or insignificant. This reflects the socio-political reality of Israel during Amos's time, as a small nation surrounded by larger powers. It also conveys a spiritual truth about human frailty and the need for divine intervention. Amos's plea is a reminder of God's compassion for the humble and the weak, and it calls believers to trust in God's strength rather than their own.

Persons / Places / Events
1. Amos
A prophet from Tekoa, called by God to deliver messages of judgment and repentance to Israel. He is known for his boldness and intercession on behalf of the people.

2. Lord GOD (Adonai Yahweh)
The sovereign and covenant-keeping God of Israel, who reveals His plans to His prophets and listens to their intercessions.

3. Jacob
Represents the nation of Israel, often referred to by the name of their patriarch, highlighting their covenant relationship with God.

4. Israel
The Northern Kingdom, which is the primary audience of Amos's prophecies, facing impending judgment due to their sins.

5. Vision of Locusts and Fire
Preceding this verse, Amos sees visions of locusts and fire as instruments of God's judgment, prompting his intercession.
Teaching Points
The Role of Intercession
Amos exemplifies the heart of an intercessor, standing in the gap for others. Believers are called to pray for their communities and nations, seeking God's mercy.

God's Sovereignty and Mercy
While God is sovereign and just, He is also merciful and responsive to sincere prayers. This balance should encourage believers to approach Him with humility and faith.

The Power of Humility
Amos acknowledges the smallness of Jacob, recognizing human frailty and dependence on God. Believers should cultivate humility, understanding their need for God's grace.

The Importance of Repentance
The context of Amos's intercession underscores the need for repentance. Believers should regularly examine their lives and turn from sin, seeking God's forgiveness.

The Call to Prophetic Boldness
Amos's boldness in speaking to God and delivering His message is a model for believers to speak truth in love, even when it is challenging.
Bible Study Questions
1. How does Amos's intercession in Amos 7:5 reflect the heart of a true prophet, and how can we apply this in our prayer lives today?

2. In what ways does the concept of God's mercy in response to intercession challenge or encourage your understanding of prayer?

3. How can the humility expressed by Amos in acknowledging Jacob's smallness inform our approach to God in times of personal or communal crisis?

4. What parallels can you draw between Amos's intercession and other biblical examples of intercessory prayer, such as Moses or Jesus?

5. How can we, as modern believers, balance the call to prophetic boldness with the need for compassion and humility in our interactions with others?
Connections to Other Scriptures
Exodus 32
Moses intercedes for Israel after the golden calf incident, showing a parallel in the role of a prophet as an intercessor.

Jeremiah 18
The potter and clay analogy, emphasizing God's sovereignty and willingness to relent from sending disaster if the people repent.

Psalm 103
Highlights God's compassion and mercy, which is evident in His response to intercessory prayers.

James 5
Discusses the power of prayer, especially the prayer of a righteous person, which is effective and powerful.
Intercession for Pardon PrevailingA. Shanks.Amos 7:1-6
Revelation and PrayerHomilistAmos 7:1-6
Revelation and PrayerD. Thomas Amos 7:1-6
People
Amaziah, Amos, Isaac, Jacob, Jeroboam
Places
Bethel, Brook of the Arabah
Topics
Able, Arise, Beg, Beseech, Cease, Jacob, O, Please, Sovereign, Stand, Stop, Survive
Dictionary of Bible Themes
Amos 7:5

     5230   beggars

Amos 7:1-6

     1120   God, repentance of
     6655   forgiveness, application

Amos 7:1-9

     1469   visions

Amos 7:2-5

     4847   smallness

Library
Whether Irony is a Sin?
Objection 1: It seems that irony, which consists in belittling oneself, is not a sin. For no sin arises from one's being strengthened by God: and yet this leads one to belittle oneself, according to Prov. 30:1,2: "The vision which the man spoke, with whom is God, and who being strengthened by God, abiding with him, said, I am the most foolish of men." Also it is written (Amos 7:14): "Amos answered . . . I am not a prophet." Therefore irony, whereby a man belittles himself in words, is not a sin.
Saint Thomas Aquinas—Summa Theologica

Scriptural Types.
1. The material world is full of analogies adapted to the illustration of spiritual things. No teacher ever drew from this inexhaustible storehouse such a rich variety of examples as our Saviour. His disciples are the salt of the earth, the light of the world, and a city set on a hill. From the ravens which God feeds and the lilies which God clothes, he teaches the unreasonableness of worldly anxiety. The kingdom of heaven is like seed sown in different soils, like a field of wheat and tares
E. P. Barrows—Companion to the Bible

The History of the Prophetic Sermons, Epistles, and Apocalypses
[Sidenote: Real character and aims of the prophets] To understand and rightly interpret the prophetic writings of the Old Testament it is necessary to cast aside a false impression as to the character of the prophets which is widely prevalent. They were not foretellers, but forth-tellers. Instead of being vague dreamers, in imagination living far in the distant future, they were most emphatically men of their own times, enlightened and devoted patriots, social and ethical reformers, and spiritual
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The River of Egypt, Rhinocorura. The Lake of Sirbon.
Pliny writes, "From Pelusium are the intrenchments of Chabrias: mount Casius: the temple of Jupiter Casius: the tomb of Pompey the Great: Ostracine: Arabia is bounded sixty-five miles from Pelusium: soon after begins Idumea and Palestine from the rising up of the Sirbon lake." Either my eyes deceive me, while I read these things,--or mount Casius lies nearer Pelusium, than the lake of Sirbon. The maps have ill placed the Sirbon between mount Casius and Pelusium. Sirbon implies burning; the name of
John Lightfoot—From the Talmud and Hebraica

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

On the Interpretation of Scripture
IT is a strange, though familiar fact, that great differences of opinion exist respecting the Interpretation of Scripture. All Christians receive the Old and New Testament as sacred writings, but they are not agreed about the meaning which they attribute to them. The book itself remains as at the first; the commentators seem rather to reflect the changing atmosphere of the world or of the Church. Different individuals or bodies of Christians have a different point of view, to which their interpretation
Frederick Temple—Essays and Reviews: The Education of the World

The Essay which Brings up the Rear in this Very Guilty Volume is from The...
The Essay which brings up the rear in this very guilty volume is from the pen of the "Rev. Benjamin Jowett, M.A., [Fellow and Tutor of Balliol College, and] Regius Professor of Greek in the University of Oxford,"--"a gentleman whose high personal character and general respectability seem to give a weight to his words, which assuredly they do not carry of themselves [143] ." His performance is entitled "On the Interpretation of Scripture:" being, in reality, nothing else but a laborious denial of
John William Burgon—Inspiration and Interpretation

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