Amos 7:10
Then Amaziah the priest of Bethel sent word to Jeroboam king of Israel, saying, "Amos has conspired against you in the midst of the house of Israel. The land cannot bear all his words,
Then Amaziah the priest of Bethel
Amaziah, whose name means "Yahweh is mighty," serves as the priest at Bethel, a significant religious center in the Northern Kingdom of Israel. Bethel, meaning "House of God," was originally a place of worship established by the patriarchs but had become a center for idolatrous practices under King Jeroboam I. The role of a priest in this context is complex, as Amaziah is not a Levitical priest but rather one appointed by the king, indicating a compromised religious leadership. This highlights the tension between true worship and the corrupted practices that Amos, a prophet from the Southern Kingdom, is confronting.

sent a message to Jeroboam king of Israel
Jeroboam II, the king during this time, ruled over a prosperous yet spiritually declining Israel. His reign is marked by economic growth but also by moral and religious decay. The act of sending a message indicates a formal complaint, reflecting the political and religious dynamics at play. Amaziah's appeal to the king underscores the threat Amos's prophecies pose to the established order, as they challenge both the political and religious status quo.

Amos has conspired against you
The accusation of conspiracy is serious, suggesting that Amos's prophetic messages are seen as a direct threat to the king's authority. The Hebrew root for "conspired" (קָשַׁר, qashar) implies a binding or tying together, often used in the context of plotting or treason. This reflects the perception of prophetic truth as subversive to those in power, a common theme in the prophetic literature where God's message often confronts human authority.

right here in the house of Israel
The phrase "house of Israel" refers to the Northern Kingdom, emphasizing the national scope of Amos's ministry. His presence and message are not foreign but are delivered within the very heart of the nation. This highlights the internal nature of the critique, as Amos speaks to his own people, calling them back to covenant faithfulness. The use of "right here" underscores the immediacy and relevance of the prophetic word to the current situation.

The land cannot bear all his words
This phrase captures the overwhelming impact of Amos's prophecies. The Hebrew word for "bear" (נָשָׂא, nasa) can mean to carry or endure, suggesting that the prophetic message is too heavy or burdensome for the people to accept. This reflects the convicting power of God's word, which exposes sin and calls for repentance. The land, representing the people and the nation, is depicted as unable to sustain the weight of divine judgment and truth, highlighting the urgency of the call to repentance and the transformative power of God's word.

Persons / Places / Events
1. Amaziah
The priest of Bethel, representing the religious establishment of the Northern Kingdom of Israel. He opposes Amos and reports him to the king.

2. Amos
A prophet from Judah called by God to deliver messages of judgment and repentance to Israel. His prophecies challenge the status quo and threaten the complacency of the people.

3. Jeroboam
The king of Israel during Amos's prophetic ministry. He is the recipient of Amaziah's report and represents the political authority of the time.

4. Bethel
A significant religious center in the Northern Kingdom, where Amaziah serves as priest. It is a place of idol worship, contrary to the worship of Yahweh in Jerusalem.

5. The House of Israel
Refers to the Northern Kingdom, which is the primary audience of Amos's prophecies. The kingdom is characterized by social injustice and idolatry.
Teaching Points
The Challenge of True Prophecy
True prophets often face opposition from established religious and political systems. Amos's experience reminds us that God's messages can be uncomfortable and challenging to those in power.

The Danger of Religious Complacency
Bethel, a center of idol worship, symbolizes the danger of religious complacency and compromise. Believers must guard against allowing cultural practices to dilute true worship.

Courage in Proclaiming Truth
Amos's boldness in delivering God's message, despite opposition, encourages believers to stand firm in truth, even when it is unpopular or risky.

The Role of Religious Leaders
Amaziah's actions serve as a warning to religious leaders about the responsibility to uphold God's truth rather than seeking to maintain personal power or status.

The Consequences of Ignoring God's Word
The Northern Kingdom's eventual downfall illustrates the consequences of ignoring prophetic warnings. Believers are called to heed God's word and respond with repentance and obedience.
Bible Study Questions
1. How does the role of Amaziah as a priest at Bethel reflect the spiritual state of Israel at the time of Amos?

2. In what ways do the challenges faced by Amos parallel those faced by prophets and messengers of God in other parts of the Bible?

3. How can we discern true prophetic messages today, and what steps can we take to ensure we are not swayed by false teachings?

4. What lessons can we learn from Amos's courage in proclaiming God's message, and how can we apply these lessons in our own lives?

5. How does the account of Amos and Amaziah challenge us to examine our own religious practices and ensure they align with God's truth?
Connections to Other Scriptures
1 Kings 12
Provides background on Jeroboam's establishment of Bethel as a center of worship, which sets the stage for the religious corruption Amos addresses.

Jeremiah 26
Similar to Amos, Jeremiah faces opposition from religious leaders when delivering God's message, highlighting the recurring theme of prophets being rejected.

Matthew 23
Jesus condemns religious leaders for their hypocrisy, paralleling Amaziah's opposition to Amos's true prophetic message.
The Conventional and the Genuine Priests of a PeopleHomilistAmos 7:10-17
The Conventional and the Genuine Priests of a PeopleD. Thomas Amos 7:10-17
People
Amaziah, Amos, Isaac, Jacob, Jeroboam
Places
Bethel, Brook of the Arabah
Topics
Able, Amaziah, Amazi'ah, Amos, Bear, Bethel, Beth-el, Conspiracy, Conspired, Designs, Endure, Heart, Jeroboam, Jerobo'am, Message, Midst, Priest, Raising, Saying, Troubled, Unable
Dictionary of Bible Themes
Amos 7:10

     8796   persecution, forms of

Amos 7:10-11

     5817   conspiracies

Amos 7:10-12

     5822   criticism, against believers

Amos 7:10-13

     7712   convincing

Amos 7:10-17

     7760   preachers, responsibilities

Library
Whether Irony is a Sin?
Objection 1: It seems that irony, which consists in belittling oneself, is not a sin. For no sin arises from one's being strengthened by God: and yet this leads one to belittle oneself, according to Prov. 30:1,2: "The vision which the man spoke, with whom is God, and who being strengthened by God, abiding with him, said, I am the most foolish of men." Also it is written (Amos 7:14): "Amos answered . . . I am not a prophet." Therefore irony, whereby a man belittles himself in words, is not a sin.
Saint Thomas Aquinas—Summa Theologica

Scriptural Types.
1. The material world is full of analogies adapted to the illustration of spiritual things. No teacher ever drew from this inexhaustible storehouse such a rich variety of examples as our Saviour. His disciples are the salt of the earth, the light of the world, and a city set on a hill. From the ravens which God feeds and the lilies which God clothes, he teaches the unreasonableness of worldly anxiety. The kingdom of heaven is like seed sown in different soils, like a field of wheat and tares
E. P. Barrows—Companion to the Bible

The History of the Prophetic Sermons, Epistles, and Apocalypses
[Sidenote: Real character and aims of the prophets] To understand and rightly interpret the prophetic writings of the Old Testament it is necessary to cast aside a false impression as to the character of the prophets which is widely prevalent. They were not foretellers, but forth-tellers. Instead of being vague dreamers, in imagination living far in the distant future, they were most emphatically men of their own times, enlightened and devoted patriots, social and ethical reformers, and spiritual
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The River of Egypt, Rhinocorura. The Lake of Sirbon.
Pliny writes, "From Pelusium are the intrenchments of Chabrias: mount Casius: the temple of Jupiter Casius: the tomb of Pompey the Great: Ostracine: Arabia is bounded sixty-five miles from Pelusium: soon after begins Idumea and Palestine from the rising up of the Sirbon lake." Either my eyes deceive me, while I read these things,--or mount Casius lies nearer Pelusium, than the lake of Sirbon. The maps have ill placed the Sirbon between mount Casius and Pelusium. Sirbon implies burning; the name of
John Lightfoot—From the Talmud and Hebraica

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

On the Interpretation of Scripture
IT is a strange, though familiar fact, that great differences of opinion exist respecting the Interpretation of Scripture. All Christians receive the Old and New Testament as sacred writings, but they are not agreed about the meaning which they attribute to them. The book itself remains as at the first; the commentators seem rather to reflect the changing atmosphere of the world or of the Church. Different individuals or bodies of Christians have a different point of view, to which their interpretation
Frederick Temple—Essays and Reviews: The Education of the World

The Essay which Brings up the Rear in this Very Guilty Volume is from The...
The Essay which brings up the rear in this very guilty volume is from the pen of the "Rev. Benjamin Jowett, M.A., [Fellow and Tutor of Balliol College, and] Regius Professor of Greek in the University of Oxford,"--"a gentleman whose high personal character and general respectability seem to give a weight to his words, which assuredly they do not carry of themselves [143] ." His performance is entitled "On the Interpretation of Scripture:" being, in reality, nothing else but a laborious denial of
John William Burgon—Inspiration and Interpretation

Links
Amos 7:10 NIV
Amos 7:10 NLT
Amos 7:10 ESV
Amos 7:10 NASB
Amos 7:10 KJV

Amos 7:10 Commentaries

Bible Hub
Amos 7:9
Top of Page
Top of Page