For behold, He who forms the mountains, who creates the wind and reveals His thoughts to man, who turns the dawn to darkness and strides on the heights of the earth--the LORD, the God of Hosts, is His name." He who forms the mountainsThe Hebrew word for "forms" is "יֹצֵר" (yotser), which conveys the idea of a potter shaping clay. This imagery emphasizes God's sovereignty and creative power. Mountains, often seen as symbols of strength and permanence, are crafted by God, highlighting His authority over creation. In a historical context, mountains were places of divine encounter, such as Mount Sinai, where God gave the Law to Moses. This phrase reminds us of God's intimate involvement in the world He created, shaping it with purpose and precision. who creates the wind
The Hebrew word for "creates" is "בּוֹרֵא" (bore), which is used in Genesis 1:1, "In the beginning God created the heavens and the earth." The "wind" (רוּחַ, ruach) can also mean "spirit" or "breath," indicating the life-giving force of God. This dual meaning reflects the dynamic and sustaining power of God in both the physical and spiritual realms. Historically, wind was seen as a mysterious and uncontrollable force, yet God is its creator, demonstrating His control over all elements of nature. and reveals His thoughts to man
The Hebrew word for "reveals" is "מַגִּיד" (magid), meaning to declare or make known. This phrase underscores the graciousness of God in communicating with humanity. Unlike the distant deities of other ancient cultures, the God of Israel is personal and relational, sharing His divine will and purpose with His people. This revelation is primarily through His prophets and ultimately through His Word, guiding believers in truth and righteousness. who turns dawn to darkness
The imagery of turning "dawn to darkness" speaks to God's control over time and the natural order. The Hebrew words "שַׁחַר" (shachar) for "dawn" and "חֹשֶׁךְ" (choshech) for "darkness" are often used to describe transitions between light and dark, symbolizing God's power over life and death, blessing and judgment. This phrase serves as a warning of God's ability to bring about judgment, as darkness often symbolizes divine retribution in the prophetic literature. and treads the high places of the earth
The "high places" (בָּמָה, bamah) were often sites of idol worship in ancient Israel. By stating that God "treads" these places, the text asserts His supremacy over all false gods and religious practices. Historically, high places were associated with pagan rituals, but God, the true Creator, is above all these. This phrase reassures believers of God's ultimate authority and victory over idolatry and sin. the LORD, the God of Hosts, is His name
The name "LORD" (יהוה, Yahweh) is the covenant name of God, emphasizing His eternal and unchanging nature. "God of Hosts" (אֱלֹהֵי צְבָאוֹת, Elohei Tsevaot) refers to God's command over the heavenly armies, signifying His might and power. This title reassures believers of God's protection and His ability to execute His will. In a scriptural context, this name is a reminder of God's faithfulness to His people and His ultimate authority over all creation. Persons / Places / Events 1. AmosA prophet from the southern kingdom of Judah, Amos was called by God to deliver a message of judgment to the northern kingdom of Israel. His prophecies are characterized by a strong emphasis on social justice and the sovereignty of God. 2. IsraelThe northern kingdom, which had fallen into idolatry and social injustice. Amos's message was directed towards their spiritual and moral failings. 3. God (Yahweh)The sovereign Creator and Judge, who is depicted in Amos 4:13 as the one who forms the mountains, creates the wind, and reveals His thoughts to man. Teaching Points God's SovereigntyAmos 4:13 emphasizes God's ultimate authority over creation and history. Recognizing His sovereignty should lead us to trust in His plans and purposes, even when they are beyond our understanding. God's RevelationThe verse highlights that God reveals His thoughts to humanity. This underscores the importance of seeking God's guidance through prayer and Scripture, as He desires to communicate with us. Accountability to GodAs the Creator who knows our thoughts, God holds us accountable for our actions. This should encourage us to live righteously and justly, aligning our lives with His will. The Power of CreationThe imagery of God forming mountains and creating the wind serves as a reminder of His immense power. This should inspire awe and worship, recognizing that the same God who created the universe is actively involved in our lives. Bible Study Questions 1. How does understanding God's sovereignty as described in Amos 4:13 impact your daily decision-making and trust in Him? 2. In what ways can you seek to better understand and align with God's revealed thoughts and will in your life? 3. Reflect on a time when you experienced God's power in creation. How did that experience influence your faith and understanding of His character? 4. Considering God's intimate knowledge of our thoughts, how can you cultivate a life of integrity and accountability before Him? 5. How do the themes in Amos 4:13 connect with the broader message of the book of Amos, and what lessons can we apply to issues of social justice today? Connections to Other Scriptures Genesis 1:1This verse connects to Amos 4:13 by affirming God as the Creator of the heavens and the earth, emphasizing His power and authority over all creation. Psalm 139:1-4These verses relate to God's intimate knowledge of human thoughts and actions, similar to how Amos 4:13 describes God revealing His thoughts to man. Job 38:4-11This passage highlights God's creative power and authority over nature, paralleling the imagery in Amos 4:13 of God forming mountains and creating the wind. People Amos, Israelites, MalachiPlaces Bashan, Bethel, Egypt, Gilgal, Gomorrah, Harmon, Samaria, SodomTopics Almighty, Armies, Behold, Creates, Createth, Creator, Dark, Darkness, Dawn, Declarer, Declares, Declareth, Earth-jehovah, Form, Former, Formeth, Forms, Giving, Heights, Hosts, Makes, Maketh, Making, Morning, Mountains, Obscurity, Places, Purpose, Reveals, Thoughts, Treadeth, Treading, Treads, Turns, Walking, WindDictionary of Bible Themes Amos 4:13 1205 God, titles of
1305 God, activity of
1325 God, the Creator
1440 revelation, creation
4203 earth, the
4860 wind
4918 dawn
5208 armies
5544 soldiers
7374 high places
8135 knowing God, nature of Amos 4:2-13 8807 profanity Library Preparation for Advent
Westminster Abbey. November 15, 1874. Amos iv. 12. "Prepare to meet thy God, O Israel." We read to-day, for the first lesson, parts of the prophecy of Amos. They are somewhat difficult, here and there, to understand; but nevertheless Amos is perhaps the grandest of the Hebrew prophets, next to Isaiah. Rough and homely as his words are, there is a strength, a majesty, and a terrible earnestness in them, which it is good to listen to; and specially good now that Advent draws near, and we have …
Charles Kingsley—All Saints' Day and Other SermonsApril 3 Evening
Ye were as a firebrand plucked out of the burning.--AMOS 4:11. The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?--We had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead: who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us.--The wages of sin is death; but the gift …
Anonymous—Daily Light on the Daily Path Smitten in Vain
'Come to Beth-el, and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, and your tithes after three years: 5. And offer a sacrifice of thanksgiving with leaven, and proclaim and publish the free offerings; for this liketh you, O ye children of Israel, saith the Lord God. 6. And I also have given you cleanness of teeth in all your cities, and want of bread in all your places; yet have ye not returned unto Me, saith the Lord. 7. And also I have withholden the rain …
Alexander Maclaren—Expositions of Holy Scripture God's Controversy with Man. Rev. Charles Prest.
"Therefore thus will I do unto thee, O Israel; and because I will do this unto thee, prepare to meet thy God, O Israel."--AMOS iv. 12. This chapter refers to the condition of Israel at the time of this prophecy, and to the expostulation and threatened procedure of God concerning the nation. God's people had revolted from Him; they had sunk into idolatry; they had been often reproved, but had hardened their necks, and therefore the Lord, after recapitulating the calamities which had befallen them, …
Knowles King—The Wesleyan Methodist Pulpit in Malvern The Helpless State of the Sinner under Condemnation.
1, 2. The sinner urged to consider how he can be saved from this impending ruin.--3. Not by any thing he can offer.--4. Nor by any thing he can endure.--5. Nor by any thing hr can do in the course of future duty.--6-8. Nor by any alliance with fellow-sinners on earth or in hell.--9. Nor by any interposition or intercession of angels or saints in his favor. Hint of the only method to be afterwards more largely explained. The lamentation of a sinner in this miserable condition. 1. SINNER, thou hast …
Philip Doddridge—The Rise and Progress of Religion in the Soul Whether a Preparation or Disposition for Grace is Required on the Part of Man
Whether a Preparation or Disposition for Grace is required on the part of man We proceed to the second article thus: 1. It seems that no preparation or disposition for grace is required on the part of man. For the apostle says (Rom. 4:4): "Now to him that worketh [40] is the reward not reckoned of grace, but of debt." But a man could not of his own free will prepare himself for grace, unless by an operation. The meaning of grace would then be taken away. 2. Again, a man who walks in sin does not …
Aquinas—Nature and Grace Whether the Notional Acts Proceed from Something?
Objection 1: It would seem that the notional acts do not proceed from anything. For if the Father begets the Son from something, this will be either from Himself or from something else. If from something else, since that whence a thing is generated exists in what is generated, it follows that something different from the Father exists in the Son, and this contradicts what is laid down by Hilary (De Trin. vii) that, "In them nothing diverse or different exists." If the Father begets the Son from Himself, …
Saint Thomas Aquinas—Summa Theologica Whether by Penance one Sin Can be Pardoned Without Another?
Objection 1: It would seem that by Penance one sin can be pardoned without another. For it is written (Amos 4:7): "I caused it to rain upon one city, and caused it not to rain upon another city; one piece was rained upon: and the piece whereupon I rained not, withered." These words are expounded by Gregory, who says (Hom. x super Ezech.): "When a man who hates his neighbor, breaks himself of other vices, rain falls on one part of the city, leaving the other part withered, for there are some men who, …
Saint Thomas Aquinas—Summa Theologica Whether any Preparation and Disposition for Grace is Required on Man's Part?
Objection 1: It would seem that no preparation or disposition for grace is required on man's part, since, as the Apostle says (Rom. 4:4), "To him that worketh, the reward is not reckoned according to grace, but according to debt." Now a man's preparation by free-will can only be through some operation. Hence it would do away with the notion of grace. Objection 2: Further, whoever is going on sinning, is not preparing himself to have grace. But to some who are going on sinning grace is given, as is …
Saint Thomas Aquinas—Summa Theologica Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent, …
Arthur W. Pink—The Sovereignty of God The River of Egypt, Rhinocorura. The Lake of Sirbon.
Pliny writes, "From Pelusium are the intrenchments of Chabrias: mount Casius: the temple of Jupiter Casius: the tomb of Pompey the Great: Ostracine: Arabia is bounded sixty-five miles from Pelusium: soon after begins Idumea and Palestine from the rising up of the Sirbon lake." Either my eyes deceive me, while I read these things,--or mount Casius lies nearer Pelusium, than the lake of Sirbon. The maps have ill placed the Sirbon between mount Casius and Pelusium. Sirbon implies burning; the name of …
John Lightfoot—From the Talmud and Hebraica The World, Created by God, Still Cherished and Protected by Him. Each and all of Its Parts Governed by his Providence.
1. Even the wicked, under the guidance of carnal sense, acknowledge that God is the Creator. The godly acknowledge not this only, but that he is a most wise and powerful governor and preserver of all created objects. In so doing, they lean on the Word of God, some passages from which are produced. 2. Refutation of the Epicureans, who oppose fortune and fortuitous causes to Divine Providence, as taught in Scripture. The sun, a bright manifestation of Divine Providence. 3. Figment of the Sophists as …
John Calvin—The Institutes of the Christian Religion Standing with the People
We have found two simple and axiomatic social principles in the fundamental convictions of Jesus: The sacredness of life and personality, and the spiritual solidarity of men. Now confront a mind mastered by these convictions with the actual conditions of society, with the contempt for life and the denial of social obligation existing, and how will he react? How will he see the duty of the strong, and his own duty? DAILY READINGS First Day: The Social Platform of Jesus And he came to Nazareth, where …
Walter Rauschenbusch—The Social Principles of Jesus The Wisdom of God
The next attribute is God's wisdom, which is one of the brightest beams of the Godhead. He is wise in heart.' Job 9:9. The heart is the seat of wisdom. Cor in Hebraeo sumitur pro judicio. Pineda. Among the Hebrews, the heart is put for wisdom.' Let men of understanding tell me:' Job 34:44: in the Hebrew, Let men of heart tell me.' God is wise in heart, that is, he is most wise. God only is wise; he solely and wholly possesses all wisdom; therefore he is called, the only wise God.' I Tim 1:17. All …
Thomas Watson—A Body of Divinity False Profession.
As there are trees and herbs that are wholly right and noble, fit indeed for the vineyard, so there are also their semblance, but wild; not right, but ignoble. There is the grape, and the wild grape; the vine, and the wild vine; the rose, and the canker-rose; flowers, and wild flowers; the apple, and the wild apple, which we call the crab. Now, fruit from these wild things, however they may please the children to play with, yet the prudent and grave count them of little or no value. There are also …
John Bunyan—The Riches of Bunyan The Sinner Sentenced.
1, 2.The sinner called upon to hear his sentence.--3. God's law does now in general pronounce a curse.--4. It pronounces death.--5. And being turned into hell.--6. The judgement day shall come.--7, 8. The solemnity of that grand process described according to scriptural representations of it.--9. With a particular illustration of the sentence, "Depart, accursed," &c.--10. The execution wilt certainly and immediately follow.--11. The sinner warned to prepare for enduring it. The reflection of a sinner …
Philip Doddridge—The Rise and Progress of Religion in the Soul The Careless Sinner Awakened.
1, 2. It is too supposable a case that this Treatise may come into such hands.--3, 4. Since many, not grossly vicious, fail under that character.--5, 6. A more particular illustration of this case, with an appeal to the reader, whether it be not his own.--7 to 9. Expostulation with such.--10 to 12. More particularly--From acknowledged principles relating to the Nature of Got, his universal presence, agency, and perfection.--13. From a view of personal obligations to him.--14. From the danger Of this …
Philip Doddridge—The Rise and Progress of Religion in the Soul The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament This Doctrine Confirmed by Proofs from Scripture.
1. Some imagine that God elects or reprobates according to a foreknowledge of merit. Others make it a charge against God that he elects some and passes by others. Both refuted, 1. By invincible arguments; 2. By the testimony of Augustine. 2. Who are elected, when, in whom, to what, for what reason. 3. The reason is the good pleasure of God, which so reigns in election that no works, either past or future, are taken into consideration. This proved by notable declarations of one Savior and passages …
John Calvin—The Institutes of the Christian Religion A Holy Life the Beauty of Christianity: Or, an Exhortation to Christians to be Holy. By John Bunyan.
Holiness becometh thine house, O Lord, for ever.'--[Psalm 93:5] London, by B. W., for Benj. Alsop, at the Angel and Bible, in the Poultrey. 1684. THE EDITOR'S ADVERTISEMENT. This is the most searching treatise that has ever fallen under our notice. It is an invaluable guide to those sincere Christians, who, under a sense of the infinite importance of the salvation of an immortal soul, and of the deceitfulness of their hearts, sigh and cry, "O Lord of hosts, that judgest righteously, that triest …
John Bunyan—The Works of John Bunyan Volumes 1-3 Salvation Published from the Mountains
O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid: say unto the cities of Judah, Behold your God! I t would be improper to propose an alteration, though a slight one, in the reading of a text, without bearing my testimony to the great value of our English version, which I believe, in point of simplicity, strength, and fidelity, is not likely to be excelled by a new translation …
John Newton—Messiah Vol. 1 Links Amos 4:13 NIVAmos 4:13 NLTAmos 4:13 ESVAmos 4:13 NASBAmos 4:13 KJV
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