Amos 2:11
I raised up prophets from your sons and Nazirites from your young men. Is this not true, O children of Israel?" declares the LORD.
I raised up some of your sons as prophets
The phrase "I raised up" indicates divine initiative and action. In Hebrew, the word used here is "קָם" (qam), which means to arise or stand. This suggests that God actively chose and empowered individuals for a specific purpose. The role of prophets in Israel was not self-appointed; it was a calling from God. Prophets served as God's mouthpieces, delivering His messages to the people. This divine selection underscores God's sovereignty and His intimate involvement in guiding His people.

some of your sons
The term "sons" here refers to the descendants of Israel, emphasizing the familial and covenantal relationship between God and His people. By choosing "some of your sons," God demonstrates His ongoing commitment to the nation of Israel. This choice also highlights the communal aspect of God's work, as He raises leaders from within the community to guide and correct them. It is a reminder of the potential within each generation to be used by God for His purposes.

as prophets
The role of "prophets" in Israel was crucial. The Hebrew word for prophet is "נָבִיא" (navi), which means one who is called or one who announces. Prophets were not only foretellers of future events but also forthtellers of God's truth. They were tasked with calling the people back to faithfulness and obedience to the covenant. This role required courage and faithfulness, as prophets often faced opposition and persecution. The presence of prophets among the people was a sign of God's grace and His desire to communicate with His people.

and some of your young men as Nazirites
The term "Nazirites" refers to individuals who took a vow of consecration to God, as outlined in Numbers 6:1-21. The Hebrew word "נָזִיר" (nazir) means consecrated or separated. Nazirites were set apart for special service to God, often abstaining from wine, avoiding contact with the dead, and not cutting their hair. This vow symbolized a life dedicated to holiness and service. By raising up Nazirites, God provided examples of devotion and purity, calling the nation to a higher standard of living.

Is this not so, O children of Israel?
This rhetorical question serves as a reminder and a call to reflection for the "children of Israel." It emphasizes the historical reality of God's actions and challenges the people to acknowledge His work among them. The phrase "O children of Israel" is a direct address, reinforcing their identity as God's chosen people. It is a call to remember their heritage and the ways God has intervened in their history. This question invites the Israelites to consider their response to God's initiatives and to renew their commitment to Him.

declares the LORD
The phrase "declares the LORD" is a solemn affirmation of the divine origin of the message. The Hebrew word "נְאֻם" (ne'um) is often used to introduce prophetic oracles, signifying that the words spoken are not merely human opinions but authoritative declarations from God Himself. This underscores the seriousness and reliability of the message. It is a reminder that the words of the prophets carry the weight of divine authority and should be heeded with reverence and obedience.

Persons / Places / Events
1. Amos
A prophet from Tekoa, a small town in Judah, who was called by God to deliver messages of judgment to Israel and surrounding nations.

2. Prophets
Individuals chosen by God to deliver His messages to the people, often calling them to repentance and warning of impending judgment.

3. Nazirites
Individuals who took a special vow of consecration to God, abstaining from wine, not cutting their hair, and avoiding contact with the dead.

4. Children of Israel
The descendants of Jacob, also known as the Israelites, who were chosen by God to be His people and to follow His commandments.

5. The LORD
The covenant name of God, Yahweh, who is the sovereign ruler and the one who calls and empowers His people for specific purposes.
Teaching Points
God's Sovereign Choice
God raises up individuals for specific purposes, such as prophets and Nazirites, demonstrating His sovereign will and plan for His people.

Call to Holiness
The Nazirite vow exemplifies a call to holiness and separation from worldly influences, encouraging believers to live consecrated lives.

Prophetic Voice
The role of prophets in Israel serves as a reminder of the importance of listening to God's voice and being open to His guidance and correction.

Faithfulness to God's Calling
Just as God called prophets and Nazirites, He calls each believer to a unique purpose, urging us to be faithful and obedient to His calling.

Community Accountability
The rhetorical question posed by God to the children of Israel highlights the need for communal recognition and support of those called to special roles within the community.
Bible Study Questions
1. How does the role of prophets in the Old Testament compare to the role of spiritual leaders in the church today?

2. In what ways can we apply the principles of the Nazirite vow to our modern Christian walk?

3. How does recognizing God's sovereign choice in raising up leaders impact our view of leadership within the church?

4. What are some practical steps we can take to ensure we are listening to and heeding God's prophetic voice in our lives?

5. How can we, as a community of believers, support and encourage those who are called to specific ministries or roles within the church?
Connections to Other Scriptures
Numbers 6:1-21
Provides the laws concerning the Nazirite vow, highlighting the dedication and separation required for those who took this vow.

1 Samuel 3:20
Establishes the role of prophets in Israel, as seen in the life of Samuel, who was recognized as a prophet of the LORD.

Judges 13:5
Describes the Nazirite vow in the context of Samson, who was set apart from birth to deliver Israel.

Jeremiah 1:5
Illustrates God's calling of prophets, as seen in Jeremiah, who was appointed as a prophet to the nations before he was born.

Acts 2:17
Refers to the outpouring of the Spirit in the last days, where sons and daughters will prophesy, connecting the role of prophets to the New Testament era.
A Nation's PrivilegesJ.R. Thomson Amos 2:9-11
Sin as IngratitudeJ. Telford, B. A.Amos 2:9-11
God and NationsD. Thomas Amos 2:9-13
Divine Appointments and Their FrustrationJ. Telford, B. A.Amos 2:11-12
Giving Wine to the NazariteGordon Calthrop, M. A.Amos 2:11-12
Ruin Wrought by DrinkGreat ThoughtsAmos 2:11-12
The Vigorous Young Man in Most DangerProf. Drummond.Amos 2:11-12
The Vow of the NazariteDean Farrar.Amos 2:11-12
People
Amorites, Amos, Nazarites, Nazirites
Places
Edom, Egypt, Jerusalem, Kerioth, Moab
Topics
TRUE, Choice, Declares, Indeed, Isn't, Myself, Nazarites, Nazirites, O, Ones, Prophets, Raise, Raised, Says, Separate, Sons, Thus
Dictionary of Bible Themes
Amos 2:11-12

     4544   wine
     5155   hair

Library
Ripe for Gathering
'Thus hath the Lord God shewed unto me: and behold a basket of summer fruit. 2. And He said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the Lord unto me, The end is come upon My people of Israel; I will not again pass by them any more. 3. And the songs of the temple shall be howlings in that day, saith the Lord God: there shall be many dead bodies in every place; they shall cast them forth with silence. 4. Hear this, O ye that swallow up the needy, even to make the poor
Alexander Maclaren—Expositions of Holy Scripture

Third Circuit of Galilee. The Twelve Instructed and Sent Forth.
^A Matt. IX. 35-38; X. 1, 5-42; XI. 1; ^B Mark VI. 6-13; ^C Luke IX. 1-6. ^b 6 And he ^a Jesus ^b went about ^a all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner sickness and all manner of sickness. [In the first circuit of Galilee some of the twelve accompanied Jesus as disciples (see [3]Section XXXIII.); in the second the twelve were with him as apostles; in the third they, too, are sent forth as evangelists to supplement
J. W. McGarvey—The Four-Fold Gospel

The Kingdom of God Conceived as the Inheritance of the Poor.
These maxims, good for a country where life is nourished by the air and the light, and this delicate communism of a band of children of God reposing in confidence on the bosom of their Father, might suit a simple sect constantly persuaded that its Utopia was about to be realized. But it is clear that they could not satisfy the whole of society. Jesus understood very soon, in fact, that the official world of his time would by no means adopt his kingdom. He took his resolution with extreme boldness.
Ernest Renan—The Life of Jesus

To his Praise!
"They shall abundantly utter the memory of thy great goodness." THIS chapter is written more than seven years later than the foregoing, in further testimony and praise. Returning to Canada at the time of the Great War, we came face to face with a serious financial crisis. Only two ways seemed open to us. One was to lay our affairs frankly before the Board, showing that our salary was quite insufficient, with war conditions and prices, to meet our requirements. The other course was to just go forward,
Rosalind Goforth—How I Know God Answers Prayer

The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of
Thomas Watson—A Divine Cordial

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