2 Samuel 6:12
Now it was reported to King David, "The LORD has blessed the house of Obed-edom and all that belongs to him, because of the ark of God." So David went and had the ark of God brought up from the house of Obed-edom into the City of David with rejoicing.
Now it was reported to King David
This phrase indicates a communication to King David, highlighting the importance of the news being delivered. In the ancient Near Eastern context, kings were often informed of significant events by messengers. David, as the king of Israel, was responsible for the spiritual and political welfare of the nation, and such reports would have been crucial for his decision-making.

“The LORD has blessed the house of Obed-edom and all that belongs to him,
The blessing of Obed-edom's household signifies God's favor, which is a recurring theme in the Old Testament. Obed-edom, a Gittite, was entrusted with the ark after the incident with Uzzah. The blessing here is reminiscent of the blessings promised to those who honor God, as seen in Deuteronomy 28. This also underscores the tangible presence of God associated with the ark, which was central to Israel's worship and identity.

because of the ark of God.”
The ark of God, representing God's covenant and presence, was a sacred object. Its presence in Obed-edom's house brought blessings, illustrating the ark's significance beyond a mere religious artifact. This reflects the broader biblical theme of God's presence bringing prosperity and protection, as seen in the stories of the patriarchs and the Israelites.

So David went and had the ark of God brought up from the house of Obed-edom
David's decision to move the ark reflects his desire to restore the centrality of worship in Israel. The ark's journey from Obed-edom's house to Jerusalem marks a pivotal moment in establishing Jerusalem as the religious and political center. This action also demonstrates David's role as a leader who seeks to align the nation with God's will.

into the City of David with rejoicing.
The City of David, another name for Jerusalem, becomes the focal point of Israel's worship with the ark's arrival. The rejoicing signifies a communal celebration, reflecting the joy and reverence associated with God's presence. This event prefigures the joy of God's ultimate presence with His people, as seen in the New Testament with the coming of Jesus Christ, who is often typified by the ark as the embodiment of God's presence among His people.

Persons / Places / Events
1. King David
The second king of Israel, a man after God's own heart, who sought to bring the Ark of the Covenant to Jerusalem.

2. Obed-edom
A Gittite whose household was blessed by God during the time the Ark of the Covenant was in his care.

3. The Ark of God
Also known as the Ark of the Covenant, it symbolized God's presence and was central to Israelite worship.

4. The City of David
Another name for Jerusalem, the political and spiritual center of Israel, where David intended to establish the Ark.

5. The Blessing
The divine favor and prosperity experienced by Obed-edom's household due to the presence of the Ark.
Teaching Points
The Presence of God Brings Blessing
The presence of the Ark in Obed-edom's house brought tangible blessings. Similarly, when we invite God's presence into our lives, we can expect His blessings, though they may not always be material.

Reverence and Preparation for God's Presence
David's initial failure to transport the Ark correctly (2 Samuel 6:1-11) teaches us the importance of approaching God with reverence and according to His instructions. We must prepare our hearts and lives to welcome His presence.

Joy in Worship
David's rejoicing as he brought the Ark to Jerusalem highlights the joy that should accompany our worship. Worship is not just a duty but a celebration of God's presence and goodness.

God's Sovereignty and Timing
The delay in bringing the Ark to Jerusalem reminds us that God's timing is perfect. We must trust His sovereignty and wait for His timing in our endeavors.

Community and Leadership
David's actions as a leader in bringing the Ark to Jerusalem demonstrate the importance of godly leadership in guiding a community towards worship and obedience to God.
Bible Study Questions
1. How does the blessing of Obed-edom's household challenge our understanding of God's presence in our daily lives?

2. In what ways can we prepare our hearts to welcome God's presence, as David eventually did with the Ark?

3. How can we incorporate joy into our worship practices, both individually and corporately?

4. What lessons can we learn from David's initial failure and subsequent success in transporting the Ark about following God's instructions?

5. How does the account of the Ark's journey to Jerusalem inspire us to trust in God's timing and leadership in our own lives?
Connections to Other Scriptures
1 Chronicles 13-15
These chapters provide a parallel account of the events surrounding the transportation of the Ark, offering additional details about David's preparations and the significance of the Ark.

Exodus 25:10-22
Describes the construction and purpose of the Ark of the Covenant, emphasizing its role as the earthly throne of God.

Psalm 24
Often associated with the Ark's entrance into Jerusalem, this psalm celebrates God's kingship and the purity required to stand in His presence.

Hebrews 9:4
Mentions the Ark in the context of the Old Covenant, highlighting its contents and its role in the worship practices of Israel.
Bringing Up the ArkC. Ness.2 Samuel 6:1-23
Care of the ArkJ. Parker, D. D.2 Samuel 6:1-23
David Restoring the ArkB. W. Newton.2 Samuel 6:1-23
Seeking the Ark of the CovenantC. S. Robinson, D. D.2 Samuel 6:1-23
The Ark Brought BarkA. Mitchell, D. D.2 Samuel 6:1-23
The Ark Brought to ZionW. H. Green, D. D., LL. D.2 Samuel 6:1-23
The Ark Brought to ZionG. F. Coster.2 Samuel 6:1-23
The Ark Brought Up to JerusalemW. G. Blaikie, D. D.2 Samuel 6:1-23
The Ark the Centre of Service and WorshipMonday Club Sermons2 Samuel 6:1-23
The Return of the ArkC. M. Fleury, A. M.2 Samuel 6:1-23
A Prospering Religion DesiredJ. Trapp.2 Samuel 6:11-12
Make Room for the ArkJ. Robertson.2 Samuel 6:11-12
The Ark in the House of Obed-EdomA. Maclaren, D. D.2 Samuel 6:11-12
The Ark in the House of Obed-EdomC. Ness.2 Samuel 6:11-12
The Cultivation of Faultily WorshipE. Steane.2 Samuel 6:11-12
The Nature and Profitableness of Family ReligionE. Cooper.2 Samuel 6:11-12
Why Obed-Edom Found the Ark a BlessingJ. Parker, D. D.2 Samuel 6:11-12
The Ark Led Forth with Devout EnthusiasmB. Dale 2 Samuel 6:12-15
The Ark Brought to ZionG. Wood 2 Samuel 6:12-19
People
Abinadab, Ahio, David, Israelites, Michal, Obed, Obededom, Perez, Saul, Uzzah
Places
Baale-judah, Geba, Jerusalem, Perez-uzzah
Topics
Account, Ark, Belongs, Blessed, Blessing, Bringeth, David, Declared, Edom, Family, Gladness, Household, Joy, Obed, Obededom, Obed-edom, O'bed-e'dom, Pertaineth, Pertains, Rejoicing, Saying, Town
Dictionary of Bible Themes
2 Samuel 6:1-12

     7306   ark of the covenant

2 Samuel 6:1-15

     5089   David, significance

2 Samuel 6:1-19

     7241   Jerusalem, significance

2 Samuel 6:1-23

     7270   Zion, as a place

2 Samuel 6:11-12

     1105   God, power of

2 Samuel 6:12-13

     4615   bull
     4618   calf

2 Samuel 6:12-15

     8642   celebration

2 Samuel 6:12-19

     7240   Jerusalem, history

Library
Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The
John Lightfoot—From the Talmud and Hebraica

The King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not
Alexander Maclaren—The Life of David

The Danger of Deviating from Divine Institutions.
"Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ." St. Paul was the apostle of the Gentiles. The care of the churches gathered among them devolved particularly on him. At the writing of this epistle he had no personal acquaintance with the church to which it is addressed.* Epaphras, a bishop of the Colossians, then his fellow prisoner at Rome, had made him acquainted with their state, and the danger
Andrew Lee et al—Sermons on Various Important Subjects

Excursus on the Present Teaching of the Latin and Greek Churches on the Subject.
To set forth the present teaching of the Latin Church upon the subject of images and the cultus which is due them, I cite the decree of the Council of Trent and a passage from the Catechism set forth by the authority of the same synod. (Conc. Trid., Sess. xxv. December 3d and 4th, 1563. [Buckley's Trans.]) The holy synod enjoins on all bishops, and others sustaining the office and charge of teaching that, according to the usage of the Catholic and Apostolic Church received from the primitive times
Philip Schaff—The Seven Ecumenical Councils

Letter xxiv (Circa A. D. 1126) to Oger, Regular Canon
To Oger, Regular Canon [34] Bernard blames him for his resignation of his pastoral charge, although made from the love of a calm and pious life. None the less, he instructs him how, after becoming a private person, he ought to live in community. To Brother Oger, the Canon, Brother Bernard, monk but sinner, wishes that he may walk worthily of God even to the end, and embraces him with the fullest affection. 1. If I seem to have been too slow in replying to your letter, ascribe it to my not having
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Reprobation Asserted: Or, the Doctrine of Eternal Election and Reprobation Promiscuously Handled, in Eleven Chapters.
WHEREIN THE MOST MATERIAL OBJECTIONS MADE BY THE OPPOSERS OF THIS DOCTRINE, ARE FULLY ANSWERED; SEVERAL DOUBTS REMOVED, AND SUNDRY CASES OF CONSCIENCE RESOLVED. BY JOHN BUNYAN OF BEDFORD, A LOVER OF PEACE AND TRUTH. 'What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.'--Romans 11:7 London: Printed for G. L., and are to be sold in Turn-stile-alley, in Holbourn. Small 4to, 44 pages. EDITOR'S ADVERTISEMENT. This valuable tract
John Bunyan—The Works of John Bunyan Volumes 1-3

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Samuel 6:12 NIV
2 Samuel 6:12 NLT
2 Samuel 6:12 ESV
2 Samuel 6:12 NASB
2 Samuel 6:12 KJV

2 Samuel 6:12 Commentaries

Bible Hub
2 Samuel 6:11
Top of Page
Top of Page