2 Samuel 6:1
David again assembled the chosen men of Israel, thirty thousand in all.
Again David gathered
The word "again" indicates a continuation of David's leadership and his ongoing efforts to consolidate the kingdom. David, whose name in Hebrew means "beloved," is a central figure in the history of Israel. His role as a king is not just political but deeply spiritual, as he is seen as a man after God's own heart (1 Samuel 13:14). The act of gathering suggests a purposeful assembly, reflecting David's strategic and unifying leadership. Historically, this gathering is significant as it underscores David's commitment to bringing the Ark of the Covenant to Jerusalem, a move that symbolizes the centralization of worship and the unification of the tribes under one God and one king.

all the choice men of Israel
The phrase "choice men" refers to the elite warriors or the best of the best among the Israelites. In Hebrew, the term often used is "bachur," which denotes those who are selected or chosen for their excellence. This selection highlights the importance of the mission at hand, as David is not merely assembling a group but is choosing those who are most capable and trustworthy. This reflects the biblical theme of God choosing the best for His purposes, paralleling how God chooses individuals for specific tasks throughout Scripture. The choice men symbolize strength, unity, and the readiness of Israel to follow God's anointed king.

thirty thousand in all
The number "thirty thousand" is significant, indicating a large and formidable force. In the ancient Near Eastern context, such a number would represent a substantial military presence, underscoring the importance of the event. Numbers in the Bible often carry symbolic weight, and while this is a literal count, it also conveys the magnitude of the occasion. The gathering of such a large number of men for the purpose of transporting the Ark signifies the reverence and seriousness with which David approaches the task. It reflects the communal effort of Israel to honor God and the central role of the Ark as the symbol of God's presence among His people.

Persons / Places / Events
1. David
The King of Israel, a man after God's own heart, who is leading the nation in bringing the Ark of the Covenant to Jerusalem.

2. Choice Men of Israel
Thirty thousand select men, likely warriors or leaders, chosen by David to accompany him in this significant event.

3. Israel
The nation chosen by God, consisting of the twelve tribes, under the leadership of King David at this time.

4. Ark of the Covenant
Although not mentioned in this specific verse, it is the central focus of the chapter, representing God's presence and covenant with Israel.

5. Jerusalem
The city that David has established as the political and spiritual center of Israel, where he intends to bring the Ark.
Teaching Points
Leadership and Responsibility
David's gathering of the choice men demonstrates the importance of wise leadership and the responsibility of leaders to involve capable individuals in significant spiritual endeavors.

Reverence for God's Presence
The Ark symbolizes God's presence, and David's actions remind us of the need to approach God with reverence and respect, recognizing His holiness.

Unity in Worship
By involving a large group of Israelites, David emphasizes the communal aspect of worship and the importance of unity in seeking God's presence.

Preparation for Spiritual Endeavors
The gathering of thirty thousand men indicates thorough preparation, teaching us the value of preparing our hearts and lives for spiritual activities and encounters with God.

Obedience to God's Instructions
Although not explicit in this verse, the broader account highlights the necessity of following God's instructions precisely, as seen in the subsequent events of the chapter.
Bible Study Questions
1. What qualities do you think David looked for in the "choice men" he gathered, and how can we apply these qualities in our own spiritual communities?

2. How does the significance of the Ark of the Covenant in this passage relate to the presence of God in our lives today?

3. In what ways can we ensure that our worship and spiritual practices are conducted with the same reverence and preparation that David demonstrated?

4. How does the concept of unity in worship, as seen in David's gathering of the Israelites, apply to the modern church?

5. Reflect on a time when you had to prepare for a significant spiritual event or decision. What steps did you take, and how did they align with the principles seen in this passage?
Connections to Other Scriptures
1 Chronicles 13
This chapter provides a parallel account of David's attempt to bring the Ark to Jerusalem, offering additional details and insights.

Exodus 25
Describes the construction of the Ark of the Covenant, emphasizing its significance as the dwelling place of God's presence among His people.

Psalm 132
A psalm of David that reflects his desire to find a dwelling place for the Lord, connecting to his efforts to bring the Ark to Jerusalem.

Acts 13:22
Highlights David as a man after God's own heart, which is relevant to understanding his motivations and actions in this passage.
The Ark Sought After Long NeglectB. Dale 2 Samuel 6:1, 2
Bringing Up the ArkC. Ness.2 Samuel 6:1-23
Care of the ArkJ. Parker, D. D.2 Samuel 6:1-23
David Restoring the ArkB. W. Newton.2 Samuel 6:1-23
Seeking the Ark of the CovenantC. S. Robinson, D. D.2 Samuel 6:1-23
The Ark Brought BarkA. Mitchell, D. D.2 Samuel 6:1-23
The Ark Brought to ZionW. H. Green, D. D., LL. D.2 Samuel 6:1-23
The Ark Brought to ZionG. F. Coster.2 Samuel 6:1-23
The Ark Brought Up to JerusalemW. G. Blaikie, D. D.2 Samuel 6:1-23
The Ark the Centre of Service and WorshipMonday Club Sermons2 Samuel 6:1-23
The Return of the ArkC. M. Fleury, A. M.2 Samuel 6:1-23
People
Abinadab, Ahio, David, Israelites, Michal, Obed, Obededom, Perez, Saul, Uzzah
Places
Baale-judah, Geba, Jerusalem, Perez-uzzah
Topics
Assembled, Chosen, David, Fighting-men, Gathered, Got, Thirty, Thousand
Dictionary of Bible Themes
2 Samuel 6:1-7

     8470   respect, for God

2 Samuel 6:1-12

     7306   ark of the covenant

2 Samuel 6:1-15

     5089   David, significance

2 Samuel 6:1-19

     7241   Jerusalem, significance

2 Samuel 6:1-23

     7270   Zion, as a place

Library
Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The
John Lightfoot—From the Talmud and Hebraica

The King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not
Alexander Maclaren—The Life of David

The Danger of Deviating from Divine Institutions.
"Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ." St. Paul was the apostle of the Gentiles. The care of the churches gathered among them devolved particularly on him. At the writing of this epistle he had no personal acquaintance with the church to which it is addressed.* Epaphras, a bishop of the Colossians, then his fellow prisoner at Rome, had made him acquainted with their state, and the danger
Andrew Lee et al—Sermons on Various Important Subjects

Excursus on the Present Teaching of the Latin and Greek Churches on the Subject.
To set forth the present teaching of the Latin Church upon the subject of images and the cultus which is due them, I cite the decree of the Council of Trent and a passage from the Catechism set forth by the authority of the same synod. (Conc. Trid., Sess. xxv. December 3d and 4th, 1563. [Buckley's Trans.]) The holy synod enjoins on all bishops, and others sustaining the office and charge of teaching that, according to the usage of the Catholic and Apostolic Church received from the primitive times
Philip Schaff—The Seven Ecumenical Councils

Letter xxiv (Circa A. D. 1126) to Oger, Regular Canon
To Oger, Regular Canon [34] Bernard blames him for his resignation of his pastoral charge, although made from the love of a calm and pious life. None the less, he instructs him how, after becoming a private person, he ought to live in community. To Brother Oger, the Canon, Brother Bernard, monk but sinner, wishes that he may walk worthily of God even to the end, and embraces him with the fullest affection. 1. If I seem to have been too slow in replying to your letter, ascribe it to my not having
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Reprobation Asserted: Or, the Doctrine of Eternal Election and Reprobation Promiscuously Handled, in Eleven Chapters.
WHEREIN THE MOST MATERIAL OBJECTIONS MADE BY THE OPPOSERS OF THIS DOCTRINE, ARE FULLY ANSWERED; SEVERAL DOUBTS REMOVED, AND SUNDRY CASES OF CONSCIENCE RESOLVED. BY JOHN BUNYAN OF BEDFORD, A LOVER OF PEACE AND TRUTH. 'What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.'--Romans 11:7 London: Printed for G. L., and are to be sold in Turn-stile-alley, in Holbourn. Small 4to, 44 pages. EDITOR'S ADVERTISEMENT. This valuable tract
John Bunyan—The Works of John Bunyan Volumes 1-3

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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