2 Samuel 24:18
And that day Gad came to David and said to him, "Go up and build an altar to the LORD on the threshing floor of Araunah the Jebusite."
That day
The phrase "that day" signifies a specific moment in time, emphasizing the immediacy and urgency of the divine instruction. In the Hebrew context, the word "yom" (day) often denotes not just a 24-hour period but a significant event or turning point. This was a pivotal moment for David, marking a transition from judgment to mercy.

Gad
Gad was a prophet during King David's reign, serving as a divine messenger. His role underscores the importance of prophetic guidance in the Old Testament. Prophets like Gad were instrumental in conveying God's will, and their presence was a testament to God's ongoing communication with His people.

came to David
The act of coming to David highlights the personal nature of God's communication. David, despite his status as king, was not beyond the reach of divine instruction. This phrase reminds us of the accessibility of God's guidance to those who seek Him, regardless of their earthly position.

and said to him
This phrase indicates direct communication, emphasizing the clarity and authority of the message. In the Hebrew tradition, spoken words carried significant weight, often seen as binding and powerful. The directness of Gad's message to David underscores the seriousness of the command.

Go up
The instruction to "go up" is both literal and symbolic. Literally, it refers to ascending to a higher physical location, the threshing floor. Symbolically, it represents a spiritual ascent, a call to draw nearer to God through obedience and worship. In biblical terms, going up often signifies moving towards a place of divine encounter.

and build an altar
Building an altar was a common practice in the Old Testament, serving as a place of sacrifice and worship. The Hebrew word for altar, "mizbeach," is derived from a root meaning "to slaughter," indicating its primary function for sacrifices. This act of building an altar was a means of atonement and reconciliation with God.

to the LORD
The use of "the LORD" (YHWH) denotes the covenantal name of God, emphasizing His personal relationship with Israel. This phrase highlights the purpose of the altar: to honor and worship the one true God, reaffirming David's commitment to the covenant.

on the threshing floor
Threshing floors were open spaces used for separating grain from chaff, symbolizing purification and judgment. In this context, the threshing floor becomes a place of divine encounter and mercy. Archaeologically, threshing floors were often located on elevated ground, making them suitable for altars.

of Araunah the Jebusite
Araunah, a Jebusite, represents the non-Israelite inhabitants of Jerusalem before David's conquest. His inclusion in this narrative highlights the universality of God's plan and the integration of diverse peoples into His purposes. The Jebusites were known for their fortified city, which David had previously captured, and this act of building an altar on Araunah's land signifies the transformation of a former enemy's territory into a place of worship.

Persons / Places / Events
1. Gad
A prophet during King David's reign, serving as a messenger of God's will. Gad plays a crucial role in guiding David to make amends with God.

2. David
The King of Israel, known for his heart for God but also for his human failings. In this context, David is seeking to atone for his sin of conducting a census of Israel.

3. Araunah the Jebusite
The owner of the threshing floor where David is instructed to build an altar. Araunah's willingness to offer his property for the altar demonstrates his reverence for God.

4. Threshing Floor
A place where grain is separated from chaff, symbolically representing a place of judgment and purification. It becomes a site of worship and sacrifice.

5. Altar
A structure for offering sacrifices to God, symbolizing repentance, worship, and reconciliation with God.
Teaching Points
Obedience to God's Instructions
David's immediate response to Gad's message emphasizes the importance of obeying God's directives, even when they require personal sacrifice or humility.

Repentance and Reconciliation
Building the altar signifies David's repentance and desire to restore his relationship with God. True repentance involves tangible actions that reflect a change of heart.

The Cost of Worship
David insists on paying for the threshing floor, illustrating that genuine worship often requires personal cost and sacrifice.

God's Mercy and Justice
The context of this passage shows God's justice in response to sin but also His mercy in providing a way for reconciliation.

Symbolism of the Threshing Floor
The threshing floor as a place of separation and purification serves as a metaphor for spiritual refinement and the need for purity in worship.
Bible Study Questions
1. How does David's response to Gad's instruction demonstrate his heart for God, and what can we learn from his example about obedience?

2. In what ways does the concept of sacrifice in this passage connect to the New Testament understanding of Jesus' sacrifice?

3. Why is it significant that David insists on paying for the threshing floor, and how does this principle apply to our own acts of worship and service?

4. How does the location of the threshing floor tie into the broader biblical account, and what does this teach us about God's sovereignty and plan?

5. Reflect on a time when you had to make a personal sacrifice in your spiritual journey. How did it impact your relationship with God, and what did you learn from the experience?
Connections to Other Scriptures
1 Chronicles 21
This parallel account provides additional details about the events leading to David's purchase of the threshing floor and the building of the altar.

Genesis 22
The account of Abraham's altar on Mount Moriah, which is traditionally associated with the same location as Araunah's threshing floor, highlighting themes of obedience and sacrifice.

Hebrews 13:10
Discusses the altar as a place of spiritual significance, connecting the Old Testament practice of sacrifice to the ultimate sacrifice of Jesus Christ.
David Numbering the PeopleH. Melvill, B. D.2 Samuel 24:1-25
David Numbering the PeopleF. M. Sadler, M. A.2 Samuel 24:1-25
David's Numbering of the PeopleHomiletic Magazine2 Samuel 24:1-25
In What Respect the Census was SinfulA. F. Kirkpatrick, M. A.2 Samuel 24:1-25
Numbering the PeopleC. S. Robinson, D. D.2 Samuel 24:1-25
The Church's Resources2 Samuel 24:1-25
The Prophet GadB. Dale 2 Samuel 24:9-13, 18, 19
Divine Justice in National RetributionsG. Brooke.2 Samuel 24:15-25
God's Judgment on PrideHenry, Matthew2 Samuel 24:15-25
The PestilenceDean Stanley.2 Samuel 24:15-25
The Plague StayedMonday Club Sermons2 Samuel 24:15-25
The Plague StayedS. D. Niccolls, D. D.2 Samuel 24:15-25
Self-DevotionB. Dale 2 Samuel 24:17-19
People
Araunah, Canaanites, Dan, David, Gad, Gadites, Hittites, Hivite, Hivites, Joab, Zidon
Places
Aroer, Beersheba, Dan, Gilead, Jazer, Jerusalem, Jordan River, Kadesh, Negeb, Sidon, Tyre
Topics
Altar, Araunah, Arau'nah, Build, David, Erect, Floor, Gad, Grain-floor, Jebusite, Jeb'usite, Raise, Rear, Threshing, Threshingfloor, Threshing-floor
Dictionary of Bible Themes
2 Samuel 24:18

     8644   commemoration

2 Samuel 24:10-25

     7435   sacrifice, in OT

2 Samuel 24:11-25

     4843   plague

2 Samuel 24:16-25

     4524   threshing-floor

Library
The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

The Universal Chorus
And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto Him that stteth upon the throne, and unto the Lamb for ever and ever. M en have generally agreed to dignify their presumptuous and arrogant ^* disquisitions on the works and ways of God, with the name of wisdom ; though the principles upon which they proceed, and the conclusions which they draw from
John Newton—Messiah Vol. 2

Letter xix (A. D. 1127) to Suger, Abbot of S. Denis
To Suger, Abbot of S. Denis He praises Suger, who had unexpectedly renounced the pride and luxury of the world to give himself to the modest habits of the religious life. He blames severely the clerk who devotes himself rather to the service of princes than that of God. 1. A piece of good news has reached our district; it cannot fail to do great good to whomsoever it shall have come. For who that fear God, hearing what great things He has done for your soul, do not rejoice and wonder at the great
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Meditations for one that is Like to Die.
If thy sickness be like to increase unto death, then meditate on three things:--First, How graciously God dealeth with thee. Secondly, From what evils death will free thee. Thirdly, What good death will bring unto thee. The first sort of Meditations are, to consider God's favourable dealing with thee. 1. Meditate that God uses this chastisement of thy body but as a medicine to cure thy soul, by drawing thee, who art sick in sin, to come by repentance unto Christ, thy physician, to have thy soul healed
Lewis Bayly—The Practice of Piety

Consolations against Impatience in Sickness.
If in thy sickness by extremity of pain thou be driven to impatience, meditate-- 1. That thy sins have deserved the pains of hell; therefore thou mayest with greater patience endure these fatherly corrections. 2. That these are the scourges of thy heavenly Father, and the rod is in his hand. If thou didst suffer with reverence, being a child, the corrections of thy earthly parents, how much rather shouldst thou now subject thyself, being the child of God, to the chastisement of thy heavenly Father,
Lewis Bayly—The Practice of Piety

The Order of Thought which Surrounded the Development of Jesus.
As the cooled earth no longer permits us to understand the phenomena of primitive creation, because the fire which penetrated it is extinct, so deliberate explanations have always appeared somewhat insufficient when applying our timid methods of induction to the revolutions of the creative epochs which have decided the fate of humanity. Jesus lived at one of those times when the game of public life is freely played, and when the stake of human activity is increased a hundredfold. Every great part,
Ernest Renan—The Life of Jesus

Of Love to God
I proceed to the second general branch of the text. The persons interested in this privilege. They are lovers of God. "All things work together for good, to them that love God." Despisers and haters of God have no lot or part in this privilege. It is children's bread, it belongs only to them that love God. Because love is the very heart and spirit of religion, I shall the more fully treat upon this; and for the further discussion of it, let us notice these five things concerning love to God. 1. The
Thomas Watson—A Divine Cordial

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

The Prophet Amos.
GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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