2 Samuel 24:10
After David had numbered the troops, his conscience was stricken and he said to the LORD, "I have sinned greatly in what I have done. Now, O LORD, I beg You to take away the iniquity of Your servant, for I have acted very foolishly."
Afterward
This word indicates a sequence of events, suggesting a period of reflection following the action of numbering the troops. In the Hebrew context, it implies a moment of realization or consequence. David's introspection comes after the act, highlighting the importance of self-examination and the Holy Spirit's role in convicting believers of sin.

David’s conscience troubled him
The Hebrew word for "conscience" here is often associated with the heart, the seat of emotions and moral decision-making in ancient Israelite culture. David's heart is pricked, showing the internal struggle and the divine moral compass that God instills in His people. This phrase underscores the importance of a sensitive conscience aligned with God's will.

after he had numbered the troops
This act of numbering, or taking a census, was not inherently sinful but became so due to David's motives, possibly pride or reliance on military strength rather than God. Historically, censuses were conducted for taxation or military purposes, but David's action reflects a lack of trust in God's provision and protection.

So he said to the LORD
David's immediate response is to turn to God, demonstrating the proper reaction to sin—confession and seeking divine forgiveness. This phrase emphasizes the personal relationship between David and God, a model for believers to approach God directly in repentance.

I have sinned greatly
The Hebrew word for "sinned" conveys missing the mark or falling short of God's standards. The adverb "greatly" intensifies the acknowledgment of the severity of his actions. David's confession is comprehensive, recognizing the gravity of his disobedience, which is crucial for genuine repentance.

in what I have done
This phrase reflects personal responsibility. David does not shift blame but owns his actions, a critical aspect of repentance. It highlights the biblical principle that each individual is accountable to God for their deeds.

Now, O LORD, please take away the iniquity of Your servant
David's plea for God to "take away" his iniquity is a request for forgiveness and cleansing. The term "iniquity" refers to moral perversity or guilt. The use of "Your servant" shows humility and submission, recognizing God's authority and mercy.

for I have acted very foolishly
The word "foolishly" in Hebrew often denotes a lack of wisdom or understanding, particularly in spiritual matters. David acknowledges his lack of discernment, contrasting human folly with divine wisdom. This admission is a step towards restoration, as it aligns with the biblical teaching that fear of the Lord is the beginning of wisdom.

Persons / Places / Events
1. David
The King of Israel who ordered the census of the troops, later realizing his sin and seeking God's forgiveness.

2. The LORD
The God of Israel, whom David addresses in repentance.

3. Census of the Troops
The event where David ordered a count of the fighting men in Israel and Judah, which was against God's will.

4. Conscience
David's inner sense of right and wrong, which convicted him of his sin.

5. Iniquity
The sin or moral wrongdoing that David acknowledges before God.
Teaching Points
The Weight of Conscience
David's conscience was stricken, reminding us that God has given us an inner moral compass. We should be attentive to it and respond promptly when it convicts us of sin.

The Importance of Repentance
David's immediate acknowledgment of his sin and plea for forgiveness is a model for us. True repentance involves recognizing our wrongdoing and seeking God's mercy.

The Consequences of Disobedience
David's decision to conduct the census had severe consequences for Israel. Our actions, especially those against God's will, can have far-reaching effects.

God's Readiness to Forgive
Despite the gravity of David's sin, he turned to God for forgiveness, demonstrating God's willingness to forgive those who genuinely repent.

The Role of Leadership and Responsibility
As a leader, David's actions impacted the entire nation. This underscores the responsibility leaders have to act in accordance with God's will.
Bible Study Questions
1. What does David's response to his sin teach us about the role of conscience in our spiritual lives?

2. How can we apply the principle of repentance in our daily walk with God, especially when we realize we've sinned?

3. In what ways can the consequences of our actions affect those around us, and how should this influence our decision-making?

4. How does David's plea for forgiveness reflect the nature of God's mercy, and how can we be assured of His forgiveness today?

5. What lessons can we learn from David's leadership and his handling of this situation that can be applied to our roles and responsibilities?
Connections to Other Scriptures
1 Chronicles 21
This parallel account provides additional details about the census and God's response, including the role of Satan in inciting David.

Psalm 51
David's prayer of repentance, which echoes his plea for forgiveness and cleansing from sin.

Exodus 30:12
The law regarding census-taking, which required a ransom to prevent a plague, highlighting the seriousness of David's action.

Romans 7:15-25
Paul's discussion of the struggle with sin, which parallels David's internal conflict and realization of wrongdoing.

James 4:17
The principle that knowing the right thing to do and failing to do it is sin, applicable to David's situation.
David's ConfessionA. Roberts, M. A.2 Samuel 24:10
Sinful NumberingG. Wood 2 Samuel 24:10
The Afterward of SinThomas Fuller.2 Samuel 24:10
David Numbering the PeopleH. Melvill, B. D.2 Samuel 24:1-25
David Numbering the PeopleF. M. Sadler, M. A.2 Samuel 24:1-25
David's Numbering of the PeopleHomiletic Magazine2 Samuel 24:1-25
In What Respect the Census was SinfulA. F. Kirkpatrick, M. A.2 Samuel 24:1-25
Numbering the PeopleC. S. Robinson, D. D.2 Samuel 24:1-25
The Church's Resources2 Samuel 24:1-25
An, Awakened ConscienceB. Dale 2 Samuel 24:5-10
The Prophet GadB. Dale 2 Samuel 24:9-13, 18, 19
People
Araunah, Canaanites, Dan, David, Gad, Gadites, Hittites, Hivite, Hivites, Joab, Zidon
Places
Aroer, Beersheba, Dan, Gilead, Jazer, Jerusalem, Jordan River, Kadesh, Negeb, Sidon, Tyre
Topics
Acted, Beg, Beseech, Cause, Conscience-stricken, Counted, David, David's, Fighting, Foolish, Foolishly, Greatly, Guilt, Heart, Iniquity, Numbered, O, Pass, Please, Pleased, Servant, Sin, Sinned, Smiteth, Smote, Struck, Troubled
Dictionary of Bible Themes
2 Samuel 24:10

     5009   conscience, nature of
     5031   knowledge, of sin
     5230   beggars
     6125   condemnation, divine
     6174   guilt, human aspects
     6175   guilt, removal of
     6227   regret
     6624   confession, of sin
     6735   repentance, examples
     6740   returning to God
     8756   folly, examples
     8760   fools, characteristics

2 Samuel 24:1-16

     7236   Israel, united kingdom

2 Samuel 24:1-17

     5087   David, reign of

2 Samuel 24:10-25

     7435   sacrifice, in OT

Library
The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

The Universal Chorus
And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto Him that stteth upon the throne, and unto the Lamb for ever and ever. M en have generally agreed to dignify their presumptuous and arrogant ^* disquisitions on the works and ways of God, with the name of wisdom ; though the principles upon which they proceed, and the conclusions which they draw from
John Newton—Messiah Vol. 2

Letter xix (A. D. 1127) to Suger, Abbot of S. Denis
To Suger, Abbot of S. Denis He praises Suger, who had unexpectedly renounced the pride and luxury of the world to give himself to the modest habits of the religious life. He blames severely the clerk who devotes himself rather to the service of princes than that of God. 1. A piece of good news has reached our district; it cannot fail to do great good to whomsoever it shall have come. For who that fear God, hearing what great things He has done for your soul, do not rejoice and wonder at the great
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Meditations for one that is Like to Die.
If thy sickness be like to increase unto death, then meditate on three things:--First, How graciously God dealeth with thee. Secondly, From what evils death will free thee. Thirdly, What good death will bring unto thee. The first sort of Meditations are, to consider God's favourable dealing with thee. 1. Meditate that God uses this chastisement of thy body but as a medicine to cure thy soul, by drawing thee, who art sick in sin, to come by repentance unto Christ, thy physician, to have thy soul healed
Lewis Bayly—The Practice of Piety

Consolations against Impatience in Sickness.
If in thy sickness by extremity of pain thou be driven to impatience, meditate-- 1. That thy sins have deserved the pains of hell; therefore thou mayest with greater patience endure these fatherly corrections. 2. That these are the scourges of thy heavenly Father, and the rod is in his hand. If thou didst suffer with reverence, being a child, the corrections of thy earthly parents, how much rather shouldst thou now subject thyself, being the child of God, to the chastisement of thy heavenly Father,
Lewis Bayly—The Practice of Piety

The Order of Thought which Surrounded the Development of Jesus.
As the cooled earth no longer permits us to understand the phenomena of primitive creation, because the fire which penetrated it is extinct, so deliberate explanations have always appeared somewhat insufficient when applying our timid methods of induction to the revolutions of the creative epochs which have decided the fate of humanity. Jesus lived at one of those times when the game of public life is freely played, and when the stake of human activity is increased a hundredfold. Every great part,
Ernest Renan—The Life of Jesus

Of Love to God
I proceed to the second general branch of the text. The persons interested in this privilege. They are lovers of God. "All things work together for good, to them that love God." Despisers and haters of God have no lot or part in this privilege. It is children's bread, it belongs only to them that love God. Because love is the very heart and spirit of religion, I shall the more fully treat upon this; and for the further discussion of it, let us notice these five things concerning love to God. 1. The
Thomas Watson—A Divine Cordial

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

The Prophet Amos.
GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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