Heled son of Baanah the Netophathite, Ittai son of Ribai from Gibeah of the Benjamites, Heled son of BaanahThe name "Heled" is derived from the Hebrew root "חָלַד" (chalad), which can mean "eternal" or "life." This name may reflect the hope of eternal life or a life of significance, which is fitting for a warrior listed among David's mighty men. "Baanah" means "in affliction" or "in response," suggesting a lineage that has experienced hardship or has been responsive to God's call. The mention of Heled's father, Baanah, emphasizes the importance of family heritage and the passing down of faith and valor through generations. the Netophathite
Netophah was a town near Bethlehem, and its mention here indicates Heled's geographical and cultural roots. The Netophathites were known for their loyalty to King David, and this loyalty is a testament to the strong community bonds and shared values that were prevalent in ancient Israel. The reference to Netophah highlights the importance of community and the role it plays in shaping individuals who serve God's purposes. Ithai son of Ribai
"Ithai" is a name that means "with me" or "near," derived from the Hebrew root "אִתִּי" (itti). This name suggests companionship and loyalty, qualities that are essential for a warrior in David's elite group. "Ribai" means "contention" or "strife," indicating a background of struggle or perseverance. The mention of Ithai's father, Ribai, underscores the idea that personal and familial struggles can forge strong, faithful individuals who are committed to God's service. from Gibeah of the Benjamites
Gibeah was a significant city in the territory of Benjamin, known for its tumultuous history, including the infamous incident in Judges 19-21. The Benjamites were a tribe known for their fierce warriors and skilled archers. Ithai's association with Gibeah and the tribe of Benjamin highlights the transformation from a past marked by conflict to a future of service and dedication to God's anointed king, David. This transformation is a powerful reminder of God's redemptive work in individuals and communities, turning past failures into future victories. Persons / Places / Events 1. Heled son of Baanah the NetophathiteHeled is one of David's mighty warriors, a group of elite soldiers who played a crucial role in establishing and defending David's kingdom. The term "Netophathite" indicates that he hailed from Netophah, a town in Judah. 2. Ithai son of Ribai from Gibeah of the BenjamitesIthai is another of David's mighty warriors. He is identified as being from Gibeah, a town associated with the tribe of Benjamin. This highlights the diverse backgrounds of David's warriors, uniting under his leadership. 3. David's Mighty WarriorsThis group, also known as "David's Mighty Men," consisted of valiant fighters who supported King David throughout his reign. They are celebrated for their bravery and loyalty. 4. NetophahA town in Judah, mentioned in the context of the warriors' origins, indicating the geographical diversity of David's supporters. 5. GibeahA town in the territory of Benjamin, known for its historical significance in Israel's history, including being the hometown of King Saul. Teaching Points Unity in DiversityThe inclusion of warriors from different tribes and towns under David's leadership demonstrates the power of unity in diversity. In the body of Christ, believers from various backgrounds are called to unite for a common purpose. Loyalty and CommitmentThe dedication of David's mighty warriors serves as a model of loyalty and commitment. Christians are encouraged to show unwavering loyalty to Christ and His mission. God's Sovereignty in LeadershipThe assembly of these warriors under David's command reflects God's sovereign hand in raising leaders and equipping them with the right people to fulfill His purposes. Courage in FaithThe bravery of these warriors is a testament to the courage that comes from faith. Believers are called to be courageous in their walk with God, trusting Him in all circumstances. Bible Study Questions 1. What can we learn from the diverse backgrounds of David's mighty warriors about the nature of God's kingdom? 2. How does the loyalty of David's warriors inspire us to be loyal to Christ in our daily lives? 3. In what ways can we demonstrate courage in our faith, similar to the bravery of David's mighty men? 4. How does the account of David's warriors reflect God's sovereignty in assembling His people for His purposes? 5. What practical steps can we take to foster unity within our church or community, drawing from the example of David's diverse group of warriors? Connections to Other Scriptures 1 Chronicles 11:26-47This passage provides a parallel account of David's mighty warriors, offering additional details and names, emphasizing their importance in David's reign. Judges 20Gibeah is mentioned in the context of a significant event in Israel's history, highlighting the town's complex past and its connection to the tribe of Benjamin. 1 Samuel 22:1-2Describes the gathering of men around David during his time in the cave of Adullam, illustrating the beginnings of his band of warriors. People Abialbon, Abiel, Abiezer, Abishai, Adino, Agee, Ahasbai, Ahiam, Ahithophel, Anathoth, Ariel, Asahel, Azmaveth, Baanah, Bani, Benaiah, Benjamin, Benjaminites, David, Dodai, Dodo, Eleazar, Elhanan, Eliahba, Eliam, Elika, Eliphelet, Gareb, Heldai, Heleb, Helez, Hezrai, Hezro, Hiddai, Igal, Ikkesh, Ira, Ithai, Ittai, Jacob, Jashen, Jehoiada, Jesse, Joab, Jonathan, Maharai, Mebunnai, Naharai, Nahari, Nathan, Paarai, Ribai, Shammah, Sharar, Sibbecai, Uriah, Zalmon, Zelek, ZeruiahPlaces Adullam, Anathoth, Bahurim, Beeroth, Bethlehem, Carmel, Gaash, Gath, Gibeah, Gilo, Harod, Jerusalem, Kabzeel, Lehi, Maacah, Moab, Netophah, Pirathon, Tekoa, Valley of Rephaim, ZobahTopics Baanah, Ba'anah, Benjamin, Benjaminites, Gibeah, Gib'e-ah, Heldai, Heleb, Ithai, Ittai, It'tai, Netoph'ah, Netophathite, Ribai, Ri'bai, SonsDictionary of Bible Themes 2 Samuel 23:8-39 5544 soldiers 2 Samuel 23:20-39 5087 David, reign of Library The Dying King's Last vision and Psalm
'Now these be the last words of David. David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said, 2. The Spirit of the Lord spake by me, and His word was in my tongue. 3. The God of Israel said, the Rock of Israel spake to me, He that ruleth over men must be just, ruling in the fear of God. 4. And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing …
Alexander Maclaren—Expositions of Holy ScriptureA Libation to Jehovah
'And David longed, and said, Oh that one would give me drink of the water of the well of Beth-lehem, which is by the gate! 16. And the three mighty men brake through the host of the Philistines, and drew water out of the well of Beth-lehem, that was by the gate, and took it and brought it to David: nevertheless he would not drink thereof, but poured it out unto the Lord. 17. And he said, Be it far from me, O Lord, that I should do this; is not this the blood of the men that went in jeopardy of their …
Alexander Maclaren—Expositions of Holy Scripture The Royal Jubilee
[Footnote: Preached on the occasion of Queen Victoria's Diamond Jubilee.] '... He that ruleth over men must be just, ruling in the fear of God. 4. And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth, by clear shining after rain.'--2 SAMUEL xxiii. 3, 4. One of the Psalms ascribed to David sounds like the resolves of a new monarch on his accession. In it the Psalmist draws the ideal of a king, and says such …
Alexander Maclaren—Expositions of Holy Scripture David's Dying Song
We shall notice first, that the Psalmist had sorrow in his house--" Although my house be not so with God." Secondly, he had confidence in the covenant--" yet he hath made with me an everlasting covenant." And thirdly, he had satisfaction in his heart, for he says--" this is all my salvation, and all my desire. I. The Psalmist says he had sorrow in his house--"Although my house be not so with God." What man is there of all our race, who, if he had to write his history, would not need to use a great …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855 Covenanting Sanctioned by the Divine Example.
God's procedure when imitable forms a peculiar argument for duty. That is made known for many reasons; among which must stand this,--that it may be observed and followed as an example. That, being perfect, is a safe and necessary pattern to follow. The law of God proclaims what he wills men as well as angels to do. The purposes of God show what he has resolved to have accomplished. The constitutions of his moral subjects intimate that he has provided that his will shall be voluntarily accomplished …
John Cunningham—The Ordinance of Covenanting The Christian's Book
Scripture references 2 Timothy 3:16,17; 2 Peter 1:20,21; John 5:39; Romans 15:4; 2 Samuel 23:2; Luke 1:70; 24:32,45; John 2:22; 10:35; 19:36; Acts 1:16; Romans 1:1,2; 1 Corinthians 15:3,4; James 2:8. WHAT IS THE BIBLE? What is the Bible? How shall we regard it? Where shall we place it? These and many questions like them at once come to the front when we begin to discuss the Bible as a book. It is only possible in this brief study, of a great subject, to indicate the line of some of the answers. …
Henry T. Sell—Studies in the Life of the Christian Thoughts Upon the Appearance of Christ the Sun of Righteousness, or the Beatifick vision.
SO long as we are in the Body, we are apt to be governed wholly by its senses, seldom or never minding any thing but what comes to us through one or other of them. Though we are all able to abstract our Thoughts when we please from matter, and fix them upon things that are purely spiritual; there are but few that ever do it. But few, even among those also that have such things revealed to them by God himself, and so have infinitely more and firmer ground to believe them, than any one, or all their …
William Beveridge—Private Thoughts Upon a Christian Life The Truth of God
The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype …
Thomas Watson—A Body of Divinity Covenanting According to the Purposes of God.
Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated …
John Cunningham—The Ordinance of Covenanting The Work of the Holy Spirit in Prophets and Apostles.
The work of the Holy Spirit in apostles and prophets is an entirely distinctive work. He imparts to apostles and prophets an especial gift for an especial purpose. We read in 1 Cor. xii. 4, 8-11, 28, 29, R. V., "Now there are diversities of gifts, but the same Spirit.... For to one is given through the Spirit wisdom; and to another the word of knowledge, according to the same Spirit; to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit; and to another workings …
R. A. Torrey—The Person and Work of The Holy Spirit The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark, …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Deity of the Holy Spirit.
In the preceding chapter we have seen clearly that the Holy Spirit is a Person. But what sort of a Person is He? Is He a finite person or an infinite person? Is He God? This question also is plainly answered in the Bible. There are in the Scriptures of the Old and New Testaments five distinct and decisive lines of proof of the Deity of the Holy Spirit. I. Each of the four distinctively Divine attributes is ascribed to the Holy Spirit. What are the distinctively Divine attributes? Eternity, omnipresence, …
R. A. Torrey—The Person and Work of The Holy Spirit How is Christ, as the Life, to be Applied by a Soul that Misseth God's Favour and Countenance.
The sixth case, that we shall speak a little to, is a deadness, occasioned by the Lord's hiding of himself, who is their life, and "the fountain of life," Ps. xxxvi. 9, and "whose loving-kindness is better than life," Ps. lxiii. 3, and "in whose favour is their life," Ps. xxx. 5. A case, which the frequent complaints of the saints manifest to be rife enough, concerning which we shall, 1. Shew some of the consequences of the Lord's hiding his face, whereby the soul's case will appear. 2. Shew the …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life Thoughts Upon the Mystery of the Trinity.
THOUGH there be many in the World that seem to be Religious, there are but few that are so: One great Reason whereof is, because there are so many Mistakes about Religion, that it is an hard matter to hit upon the true Notion of it: And therefore desiring nothing in this World, so much as to be an Instrument in God's Hand to direct Men unto true Religion, my great Care must, and, by the Blessing of God, shall be to instil into them right Conceptions of him, that is the only Object of all Religious …
William Beveridge—Private Thoughts Upon a Christian Life The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go …
Thomas Watson—A Body of Divinity Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, …
John Edgar McFadyen—Introduction to the Old Testament Links 2 Samuel 23:29 NIV2 Samuel 23:29 NLT2 Samuel 23:29 ESV2 Samuel 23:29 NASB2 Samuel 23:29 KJV
2 Samuel 23:29 Commentaries
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