2 Samuel 22:7
In my distress I called upon the LORD; I cried out to my God. And from His temple He heard my voice, and my cry for help reached His ears.
In my distress
The Hebrew word for "distress" is "tsarah," which conveys a sense of tightness or trouble. This word is often used in the Old Testament to describe times of severe hardship or adversity. David, the author of this psalm, frequently found himself in such situations, whether pursued by enemies or facing internal turmoil. This phrase sets the stage for a heartfelt plea, reminding us that God is a refuge in times of trouble, a theme echoed throughout the Psalms.

I called upon the LORD
The act of calling upon the LORD signifies a deep, personal relationship with God. The Hebrew word "qara" means to call out, proclaim, or summon. This is not a casual mention but an earnest appeal to Yahweh, the covenant-keeping God of Israel. It reflects a trust in God's faithfulness and His willingness to respond to His people's cries.

I cried to my God
The repetition of calling and crying emphasizes the intensity of David's plea. The Hebrew word "shava" for "cried" suggests a loud, fervent cry for help. By using "my God," David personalizes his relationship with the Almighty, indicating a bond of trust and reliance. This personal connection is foundational in the life of a believer, underscoring the intimate nature of prayer.

and from His temple
The "temple" here refers to the heavenly dwelling place of God, as the physical temple in Jerusalem had not yet been built during David's time. The Hebrew word "heykal" can mean palace or temple, indicating a place of divine majesty and authority. This phrase assures believers that their prayers ascend to the very throne room of God, where He reigns in glory.

He heard my voice
The assurance that God hears is a recurring theme in Scripture. The Hebrew word "shama" means to hear intelligently, often with the implication of attention and response. This is not a passive hearing but an active engagement with the supplicant's needs. It reassures believers that God is attentive and responsive to their prayers.

and my cry for help reached His ears
The imagery of a cry reaching God's ears emphasizes the immediacy and effectiveness of prayer. The Hebrew word "za'aq" for "cry" denotes a call for aid in times of distress. The phrase "reached His ears" suggests that God is not distant or indifferent but is intimately involved in the lives of His people. This is a powerful reminder of God's compassion and readiness to intervene on behalf of those who seek Him.

Persons / Places / Events
1. David
The author of this song of praise, David is reflecting on God's deliverance from his enemies and Saul. He is a central figure in the Old Testament, known for his deep relationship with God.

2. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal presence and faithfulness to His people. David calls upon Yahweh in his time of need.

3. God's Temple
While the physical temple was not yet built during David's time, this refers to God's heavenly dwelling, symbolizing His holiness and accessibility to His people.

4. Distress
David's situation of extreme difficulty and danger, often due to his enemies and personal trials.

5. Cry for Help
Represents David's earnest prayer and dependence on God, highlighting the importance of seeking God in times of trouble.
Teaching Points
The Power of Prayer
David's example shows the importance of calling upon God in times of distress. Prayer is a powerful tool for believers to connect with God and seek His intervention.

God's Faithfulness to Hear
God is attentive to the cries of His people. Just as He heard David, He hears us today, affirming His unchanging nature and faithfulness.

Dependence on God
In moments of distress, our first response should be to turn to God, recognizing our need for His strength and deliverance.

God's Presence in Trials
Even when we feel alone, God is present and attentive. His temple symbolizes His constant presence and readiness to help.

Encouragement in Community
Sharing testimonies of God's deliverance, like David's song, can encourage others in their faith and reliance on God.
Bible Study Questions
1. How does David's response to distress in 2 Samuel 22:7 challenge or encourage your current approach to prayer?

2. In what ways can you relate to David's experience of calling upon God in times of trouble? Reflect on a personal situation where you have seen God's faithfulness.

3. How does understanding God's temple as His heavenly dwelling impact your view of His accessibility and holiness?

4. What other biblical examples can you think of where God responded to the cries of His people? How do these examples strengthen your faith?

5. How can you incorporate the practice of sharing testimonies of God's deliverance in your community or church to encourage others?
Connections to Other Scriptures
Psalm 18
This psalm is almost identical to 2 Samuel 22, showing the consistency of David's praise and reliance on God throughout his life.

Exodus 2:23-25
The Israelites' cry for help in Egypt is heard by God, demonstrating His faithfulness to hear and respond to the cries of His people.

Philippians 4:6-7
Encourages believers to present their requests to God with thanksgiving, promising peace that guards hearts and minds, similar to David's experience of God's response.
Prayer in Distress HeardG. Wood 2 Samuel 22:7
Abundant Cause for ThanksgivingChristian Endeavour Times2 Samuel 22:1-51
David's Song of PraiseB. Dale 2 Samuel 22:1-51
Psalm SingingA. Whyte, D. D.2 Samuel 22:1-51
The Song of ThanksgivingW. G. Blaikie, D. D.2 Samuel 22:1-51
People
David, Saul
Places
Gath
Topics
Adversity, Cried, Cry, Distress, Ears, Enter, Entered, Heareth, Hearing, Holy, Prayer, Temple, Trouble, Voice, Yea, Yes
Dictionary of Bible Themes
2 Samuel 22:7

     1255   face of God
     5159   hearing
     5196   voice
     5559   stress
     8713   discouragement

2 Samuel 22:2-51

     8609   prayer, as praise and thanksgiving

2 Samuel 22:5-7

     5589   trap

Library
David's Hymn of victory
'For Thou hast girded me with strength to battle: them that, rose up against me hast Thou subdued under me. 41. Thou hast also given me the necks of mine enemies, that I might destroy them that hate me. 42. They looked, but there was none to save; even unto the Lord, but He answered them not. 43. Then did I beat them as small as the dust of the earth, I did stamp them as the mire of the street, and did spread them abroad. 44. Thou also hast delivered me from the strivings of my people, Thou hast
Alexander Maclaren—Expositions of Holy Scripture

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

In the Present Crusade against the Bible and the Faith of Christian Men...
IN the present crusade against the Bible and the Faith of Christian men, the task of destroying confidence in the first chapter of Genesis has been undertaken by Mr. C. W. Goodwin, M.A. He requires us to "regard it as the speculation of some Hebrew Descartes or Newton, promulgated in all good faith as the best and most probable account that could be then given of God's Universe." (p. 252.) Mr. Goodwin remarks with scorn, that "we are asked to believe that a vision of Creation was presented to him
John William Burgon—Inspiration and Interpretation

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ark among the Flags
'And there went a man of the house of Levi, and took to wife a daughter of Levi. 2. And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months. 3. And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink. 4. And his sister stood afar off, to wit what would be done to him. 5. And the daughter of Pharaoh came
Alexander Maclaren—Expositions of Holy Scripture

Christ's Prophetic Office
'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone].
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Samuel 22:7 NIV
2 Samuel 22:7 NLT
2 Samuel 22:7 ESV
2 Samuel 22:7 NASB
2 Samuel 22:7 KJV

2 Samuel 22:7 Commentaries

Bible Hub
2 Samuel 22:6
Top of Page
Top of Page