2 Samuel 22:6
The cords of Sheol entangled me; the snares of death confronted me.
The cords of Sheol
The term "cords" in Hebrew is "חֶבֶל" (chebel), which can mean a rope or a binding force. In the ancient Near Eastern context, ropes or cords were often used to symbolize the binding power of death or the grave. "Sheol" refers to the abode of the dead, a shadowy place where the departed spirits reside. In the Hebrew mindset, Sheol was a place of darkness and separation from the living. This phrase conveys a sense of being trapped or ensnared by the inevitability of death, highlighting the psalmist's feeling of being overwhelmed by mortal peril. The imagery of cords suggests a struggle against forces that are beyond human control, emphasizing the need for divine intervention.

entangled me
The Hebrew word "סָבַב" (sabab) means to surround or encircle. This word paints a vivid picture of being caught in a web or net, unable to escape. The psalmist is expressing a profound sense of being overwhelmed by circumstances that threaten his life. Historically, this could reflect David's numerous encounters with death, whether from enemies or other dangers. The feeling of entanglement suggests a loss of freedom and autonomy, a common human experience when faced with life's trials. It underscores the desperation and helplessness that drive one to seek God's deliverance.

the snares of death
"Snares" in Hebrew is "מוֹקֵשׁ" (moqesh), which refers to traps or devices used for capturing animals. In a spiritual sense, these snares represent the various threats and temptations that can lead to physical or spiritual demise. The "snares of death" symbolize the ever-present dangers that threaten to pull the psalmist away from life and into destruction. This imagery is powerful, as it evokes the cunning and deceitful nature of such traps, reminding believers of the vigilance needed to avoid spiritual pitfalls. It also reflects the reality of living in a fallen world where death is an ever-present enemy.

confronted me
The Hebrew word "קָדַם" (qadam) means to meet or face. This term suggests an aggressive encounter, as if death itself is personified and actively pursuing the psalmist. The confrontation with death is not passive; it is an active, threatening presence that demands attention. Historically, David faced numerous life-threatening situations, from battles to personal betrayals, which could be seen as confrontations with death. This phrase captures the intensity of those moments when one's mortality is starkly realized, prompting a reliance on God's power to overcome such formidable challenges.

Persons / Places / Events
1. David
The author of this song of deliverance, David is reflecting on God's deliverance from his enemies and from the hand of Saul. This chapter is a song of thanksgiving and praise to God for His protection and salvation.

2. Sheol
In Hebrew thought, Sheol is the realm of the dead, a place of darkness and separation from the living. It represents the ultimate threat and despair that David felt when he was pursued by his enemies.

3. Death
Personified here as having snares, death represents the imminent danger and threat to David's life. It is a metaphor for the perilous situations he faced.

4. Enemies of David
While not directly mentioned in this verse, the context of the chapter includes the various enemies David faced throughout his life, including King Saul and other adversaries.

5. God's Deliverance
The overarching event in this chapter is God's deliverance of David from his enemies, which is the central theme of this song.
Teaching Points
Understanding Despair
Recognize that even a man after God's own heart, like David, experienced deep despair and felt entangled by the cords of death. This can encourage believers to be honest about their struggles.

God's Deliverance
Emphasize that God is a deliverer who rescues His people from the depths of despair and the snares of death. Trust in His power to save.

Prayer in Distress
Encourage believers to cry out to God in their times of distress, just as David did. God hears and responds to the cries of His people.

Spiritual Warfare
Understand that the snares of death can also represent spiritual battles. Equip yourself with the armor of God to stand firm against these threats.

Hope in Resurrection
Reflect on the ultimate deliverance from death through Jesus Christ, who conquered the grave and offers eternal life to those who believe.
Bible Study Questions
1. How does David's experience of feeling entangled by the cords of Sheol relate to times of despair in your own life?

2. In what ways can you see God's deliverance in your life, similar to how David experienced it?

3. How can the imagery of "snares of death" inform your understanding of spiritual warfare and the need for God's protection?

4. What practical steps can you take to cry out to God in times of distress, following David's example?

5. How does the hope of resurrection through Jesus Christ provide comfort and assurance in the face of death and despair?
Connections to Other Scriptures
Psalm 18
This psalm is almost identical to 2 Samuel 22 and provides additional context and insight into David's heart and his relationship with God during times of distress.

Jonah 2
Jonah's prayer from the belly of the fish echoes the themes of being entangled by the cords of death and calling out to God from the depths of Sheol.

Psalm 116
This psalm speaks of the cords of death and the anguish of the grave, similar to David's expression in 2 Samuel 22:6, highlighting God's deliverance.
Abundant Cause for ThanksgivingChristian Endeavour Times2 Samuel 22:1-51
David's Song of PraiseB. Dale 2 Samuel 22:1-51
Psalm SingingA. Whyte, D. D.2 Samuel 22:1-51
The Song of ThanksgivingW. G. Blaikie, D. D.2 Samuel 22:1-51
People
David, Saul
Places
Gath
Topics
Bands, Caught, Coiled, Compassed, Confronted, Cords, Death, Encompassed, Encountered, Entangled, Grave, Hell, Nets, Prevented, Round, Seized, Sheol, Snares, Sorrows, Surrounded
Dictionary of Bible Themes
2 Samuel 22:6

     5507   rope and cord

2 Samuel 22:2-51

     8609   prayer, as praise and thanksgiving

2 Samuel 22:5-6

     5290   defeat
     9040   grave, the

2 Samuel 22:5-7

     5589   trap

Library
David's Hymn of victory
'For Thou hast girded me with strength to battle: them that, rose up against me hast Thou subdued under me. 41. Thou hast also given me the necks of mine enemies, that I might destroy them that hate me. 42. They looked, but there was none to save; even unto the Lord, but He answered them not. 43. Then did I beat them as small as the dust of the earth, I did stamp them as the mire of the street, and did spread them abroad. 44. Thou also hast delivered me from the strivings of my people, Thou hast
Alexander Maclaren—Expositions of Holy Scripture

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

In the Present Crusade against the Bible and the Faith of Christian Men...
IN the present crusade against the Bible and the Faith of Christian men, the task of destroying confidence in the first chapter of Genesis has been undertaken by Mr. C. W. Goodwin, M.A. He requires us to "regard it as the speculation of some Hebrew Descartes or Newton, promulgated in all good faith as the best and most probable account that could be then given of God's Universe." (p. 252.) Mr. Goodwin remarks with scorn, that "we are asked to believe that a vision of Creation was presented to him
John William Burgon—Inspiration and Interpretation

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ark among the Flags
'And there went a man of the house of Levi, and took to wife a daughter of Levi. 2. And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months. 3. And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink. 4. And his sister stood afar off, to wit what would be done to him. 5. And the daughter of Pharaoh came
Alexander Maclaren—Expositions of Holy Scripture

Christ's Prophetic Office
'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone].
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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