2 Samuel 22:28
You save an afflicted people, but Your eyes are on the haughty to bring them down.
You save
The Hebrew root for "save" is "yasha," which means to deliver or rescue. This word is often used in the context of God's deliverance of Israel from their enemies. It signifies not just a physical rescue but also a spiritual salvation. In the broader biblical narrative, this points to God's nature as a savior, ultimately fulfilled in the person of Jesus Christ, who offers salvation to all who believe.

an afflicted people
The term "afflicted" comes from the Hebrew "ani," which refers to those who are humble, poor, or oppressed. Historically, the afflicted were often marginalized in society, lacking power and resources. This phrase highlights God's compassion and justice, as He is portrayed as a defender of the weak and downtrodden. It reflects the biblical theme that God is close to the brokenhearted and saves those who are crushed in spirit (Psalm 34:18).

but Your eyes are on the haughty
The "haughty" are those who are proud and arrogant, often placing themselves above others and even above God. The Hebrew word "ram" conveys a sense of being high or exalted, but in a negative sense of self-exaltation. In biblical history, pride is frequently condemned as it leads to a fall (Proverbs 16:18). God's "eyes" being on the haughty suggests His awareness and judgment of their actions, emphasizing His omniscience and justice.

to bring them down
This phrase indicates God's active role in humbling the proud. The Hebrew root "shaphel" means to lower or abase. Throughout Scripture, God opposes the proud but gives grace to the humble (James 4:6). This divine principle is evident in the accounts of figures like Pharaoh, Nebuchadnezzar, and others who were brought low due to their pride. It serves as a warning and a call to humility, reminding believers that God honors those who walk humbly before Him.

Persons / Places / Events
1. David
The author of this song of praise, David is reflecting on God's deliverance and faithfulness throughout his life, particularly in times of distress and opposition.

2. God
The central figure in this passage, God is depicted as a savior of the humble and afflicted, and as one who opposes the proud.

3. The Afflicted People
Represents those who are humble, oppressed, or in distress, whom God promises to save.

4. The Haughty
Refers to those who are proud and arrogant, whom God promises to bring down.

5. Israel
The nation over which David ruled, often experiencing cycles of humility and pride, and thus a recipient of both God's deliverance and discipline.
Teaching Points
God's Favor on the Humble
God consistently shows favor and deliverance to those who are humble and afflicted. This should encourage believers to maintain a posture of humility, trusting in God's salvation.

The Danger of Pride
Pride is a serious spiritual danger that leads to downfall. Believers are warned to guard against arrogance and self-reliance, recognizing that God actively opposes the proud.

God's Justice and Sovereignty
God's actions towards the humble and the proud demonstrate His justice and sovereignty. Believers can trust that God sees and acts justly in all circumstances.

Reflection of God's Character
As followers of Christ, believers are called to reflect God's character by showing compassion to the afflicted and maintaining humility in their own lives.

Dependence on God
In times of affliction, believers are encouraged to depend on God for deliverance, knowing that He is attentive to their needs and will act in His perfect timing.
Bible Study Questions
1. How does understanding God's favor towards the humble and His opposition to the proud influence your daily interactions with others?

2. In what ways can you cultivate humility in your life to align with the principles found in 2 Samuel 22:28?

3. Reflect on a time when you experienced God's deliverance in a situation of affliction. How did this experience shape your faith?

4. How can the church collectively demonstrate God's compassion towards the afflicted in their community?

5. What practical steps can you take to guard against pride in your personal and spiritual life, based on the teachings of this verse and its connections to other scriptures?
Connections to Other Scriptures
Psalm 18
This psalm is almost identical to 2 Samuel 22, emphasizing God's deliverance and the contrast between the humble and the proud.

James 4:6
This New Testament verse echoes the theme of God opposing the proud but giving grace to the humble, reinforcing the timeless nature of this principle.

Proverbs 3:34
This proverb highlights the same truth about God's stance towards the humble and the proud, showing its consistency throughout Scripture.
God Observing and Humbling the ProudG. Wood 2 Samuel 22:28
Abundant Cause for ThanksgivingChristian Endeavour Times2 Samuel 22:1-51
David's Song of PraiseB. Dale 2 Samuel 22:1-51
Psalm SingingA. Whyte, D. D.2 Samuel 22:1-51
The Song of ThanksgivingW. G. Blaikie, D. D.2 Samuel 22:1-51
Divine RectitudeB. Dale 2 Samuel 22:26-28
People
David, Saul
Places
Gath
Topics
Abase, Afflicted, Bring, Bringest, Causest, Deliver, Fall, Haughty, Humble, Low, Mayest, Poor, Pride, Save, Saviour, Trouble, Wilt
Dictionary of Bible Themes
2 Samuel 22:28

     5813   conceit
     5961   superiority
     6667   grace, in OT
     8276   humility
     8305   meekness
     8491   watchfulness, divine
     8805   pride, results

2 Samuel 22:2-51

     8609   prayer, as praise and thanksgiving

Library
David's Hymn of victory
'For Thou hast girded me with strength to battle: them that, rose up against me hast Thou subdued under me. 41. Thou hast also given me the necks of mine enemies, that I might destroy them that hate me. 42. They looked, but there was none to save; even unto the Lord, but He answered them not. 43. Then did I beat them as small as the dust of the earth, I did stamp them as the mire of the street, and did spread them abroad. 44. Thou also hast delivered me from the strivings of my people, Thou hast
Alexander Maclaren—Expositions of Holy Scripture

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

In the Present Crusade against the Bible and the Faith of Christian Men...
IN the present crusade against the Bible and the Faith of Christian men, the task of destroying confidence in the first chapter of Genesis has been undertaken by Mr. C. W. Goodwin, M.A. He requires us to "regard it as the speculation of some Hebrew Descartes or Newton, promulgated in all good faith as the best and most probable account that could be then given of God's Universe." (p. 252.) Mr. Goodwin remarks with scorn, that "we are asked to believe that a vision of Creation was presented to him
John William Burgon—Inspiration and Interpretation

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ark among the Flags
'And there went a man of the house of Levi, and took to wife a daughter of Levi. 2. And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months. 3. And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink. 4. And his sister stood afar off, to wit what would be done to him. 5. And the daughter of Pharaoh came
Alexander Maclaren—Expositions of Holy Scripture

Christ's Prophetic Office
'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone].
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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