2 Samuel 2:20
And Abner glanced back and said, "Is that you, Asahel?" "It is," Asahel replied.
And Abner turned back
The phrase "turned back" indicates a moment of decision and confrontation. Abner, a seasoned military commander, is in the midst of a pursuit. The Hebrew root for "turned back" is "שׁוּב" (shuv), which often implies a return or a change in direction. This moment is pivotal, as it reflects Abner's awareness and readiness to engage with Asahel, who is pursuing him. Historically, this encounter is set during a time of civil strife in Israel, following the death of King Saul, where loyalties and leadership are in flux.

and asked
The act of asking here is significant. It shows Abner's willingness to communicate rather than immediately resort to violence. The Hebrew word "שָׁאַל" (sha'al) means to inquire or request, suggesting a moment of pause and consideration. In the broader scriptural context, asking questions often precedes important revelations or decisions, highlighting the value of seeking understanding before action.

'Is that you, Asahel?'
Abner's question is personal and direct. Asahel is identified by name, which is crucial in the narrative. Asahel, the brother of Joab and a nephew of King David, is known for his swiftness and determination. The mention of his name underscores the personal nature of this encounter. In the historical context, names carry significant weight, often reflecting character or destiny. Asahel's pursuit of Abner is not just a military action but a personal vendetta, as he is part of David's family, seeking to consolidate David's rule.

'It is,' Asahel replied
Asahel's response is straightforward and assertive. The Hebrew word for "replied" is "אָמַר" (amar), which means to say or declare. This response indicates Asahel's confidence and determination. He is not deterred by Abner's question, reflecting his youthful zeal and commitment to his cause. In the scriptural narrative, such declarations often precede significant events, highlighting the importance of words in shaping outcomes.

Persons / Places / Events
1. Abner
The commander of Saul's army and a significant military leader in Israel. He is a central figure in the conflict between the house of Saul and the house of David.

2. Asahel
The brother of Joab and a swift runner, known for his speed and determination. He is one of the sons of Zeruiah, David's sister, making him David's nephew.

3. The Battle
This event takes place during a battle between the forces of Ish-bosheth, son of Saul, led by Abner, and the forces of David, led by Joab. It is part of the larger conflict over the kingship of Israel.
Teaching Points
The Cost of Ambition
Asahel's pursuit of Abner, despite the risks, highlights the dangers of unchecked ambition. Believers are reminded to weigh their desires against God's will and the potential consequences.

Recognizing Authority
Abner's position as a leader underlines the importance of respecting authority, even in times of conflict. Christians are called to honor those in leadership while maintaining integrity.

The Importance of Discernment
Asahel's encounter with Abner teaches the need for discernment in our pursuits. We must seek God's wisdom to know when to advance and when to retreat.

Family and Loyalty
The familial connections in this account remind us of the complexities of loyalty and the potential for conflict within families. Believers are encouraged to seek peace and unity within their families.

The Role of Providence
This passage is a reminder of God's sovereignty in the midst of human conflict. Trusting in God's plan, even when circumstances are challenging, is crucial for believers.
Bible Study Questions
1. How does Asahel's pursuit of Abner reflect the potential dangers of ambition in our own lives, and how can we ensure our ambitions align with God's will?

2. In what ways does the interaction between Abner and Asahel illustrate the importance of respecting authority, and how can we apply this principle in our daily lives?

3. How can Asahel's account teach us about the need for discernment in our decisions, and what steps can we take to seek God's guidance in our pursuits?

4. Considering the family dynamics in this passage, how can we work towards peace and unity within our own families, especially in times of conflict?

5. How does this account demonstrate God's providence, and how can we trust in His sovereignty when facing challenges in our own lives?
Connections to Other Scriptures
1 Samuel 14:50-51
Provides background on Abner, identifying him as the son of Ner and the cousin of Saul, establishing his loyalty to Saul's house.

2 Samuel 3:27
Details the eventual fate of Abner, showing the ongoing conflict and the consequences of the power struggle between the house of Saul and the house of David.

1 Chronicles 2:16
Lists Asahel as one of the sons of Zeruiah, providing context for his family ties to David and his role in David's military.
Strength and WeaknessH. E. Stone.2 Samuel 2:1-32
Attempts At Conciliation DefeatedW. G. Blaikie, M. A.2 Samuel 2:5-32
The Untimely Fate of Asohel: to Young MenB. Dale 2 Samuel 2:18-23
People
Abigail, Abishai, Abner, Ahinoam, Asahel, Asherites, Ashurites, Asshurites, Benjamin, Benjaminites, Benjamites, David, Gibeon, Ishbosheth, Jabesh, Jezreel, Jezreelitess, Jizreelitess, Joab, Nabal, Ner, Saul, Zeruiah
Places
Ammah, Arabah, Bethlehem, Carmel, Giah, Gibeon, Gilead, Hebron, Helkath-hazzurim, Jabesh-gilead, Jezreel, Jordan River, Mahanaim
Topics
Abner, Asahel, As'ahel, Behind
Dictionary of Bible Themes
2 Samuel 2:18

     1652   numbers, 3-5

Library
The Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there
Alexander Maclaren—Expositions of Holy Scripture

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

This Affection the Martyrs of Christ Contending for the Truth did Overcome...
10. This affection the Martyrs of Christ contending for the truth did overcome: and it is no marvel that they despised that whereof they should, when death was overpast, have no feeling, when they could not by those tortures, which while alive they did feel, be overcome. God was able, no doubt, (even as He permitted not the lion when it had slain the Prophet, to touch his body further, and of a slayer made it to be a keeper): He was able, I say, to have kept the slain bodies of His own from the dogs
St. Augustine—On Care to Be Had for the Dead.

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

How the Meek and the Passionate are to be Admonished.
(Admonition 17.) Differently to be admonished are the meek and the passionate. For sometimes the meek, when they are in authority, suffer from the torpor of sloth, which is a kindred disposition, and as it were placed hard by. And for the most part from the laxity of too great gentleness they soften the force of strictness beyond need. But on the other hand the passionate, in that they are swept on into frenzy of mind by the impulse of anger, break up the calm of quietness, and so throw into
Leo the Great—Writings of Leo the Great

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Samuel 2:20 NIV
2 Samuel 2:20 NLT
2 Samuel 2:20 ESV
2 Samuel 2:20 NASB
2 Samuel 2:20 KJV

2 Samuel 2:20 Commentaries

Bible Hub
2 Samuel 2:19
Top of Page
Top of Page