2 Samuel 2:11
And the length of time that David was king in Hebron over the house of Judah was seven years and six months.
And the length of time
This phrase sets the stage for a specific period in David's reign, emphasizing the importance of time in God's plan. The Hebrew word for "length" (יָמִים, yamim) often signifies not just a duration but a divinely appointed period. In the biblical narrative, time is not merely chronological but kairos, a moment of divine opportunity and fulfillment.

that David was king
David's kingship is central to the narrative of 2 Samuel. The Hebrew word for "king" (מֶלֶךְ, melek) denotes not just a political leader but one who is anointed by God to shepherd His people. David's reign is a fulfillment of God's promise and a foreshadowing of the eternal kingship of Christ, the Son of David.

in Hebron
Hebron holds significant historical and spiritual importance. It is one of the oldest cities in the region and a place where the patriarchs Abraham, Isaac, and Jacob had sojourned. Hebron, meaning "association" or "alliance" in Hebrew, symbolizes David's initial consolidation of power and the beginning of his covenantal kingship over Judah.

over the house of Judah
The "house of Judah" refers to the tribe from which David descended. Judah was prophesied to be the royal tribe (Genesis 49:10), and David's rule over Judah marks the beginning of the fulfillment of this prophecy. This phrase underscores the tribal dynamics and the initial division within Israel, which David would later unify.

was seven years and six months
The specific duration of "seven years and six months" is not arbitrary. In biblical numerology, seven often represents completeness or perfection, while six can signify incompleteness or the need for divine intervention. This period reflects a time of preparation and transition, as David's rule in Hebron was a precursor to his eventual reign over all Israel. It highlights God's perfect timing in establishing David's kingdom, which would ultimately point to the eternal kingdom of Christ.

Persons / Places / Events
1. David
Anointed king over the house of Judah, David is a central figure in this passage. His reign in Hebron marks the beginning of his kingship, which eventually extends over all Israel.

2. Hebron
A significant city in Judah, Hebron serves as David's initial capital. It is a place of historical and spiritual importance, being associated with the patriarchs Abraham, Isaac, and Jacob.

3. House of Judah
The tribe of Judah, from which David hails, initially recognizes him as king. This reflects the tribal divisions within Israel at the time.

4. Seven years and six months
The duration of David's reign in Hebron, indicating a period of consolidation and preparation before he becomes king over all Israel.

5. The Kingdom of Israel
At this time, the kingdom is divided, with Saul's son Ish-bosheth ruling over the northern tribes. This division sets the stage for future unification under David.
Teaching Points
God's Timing and Preparation
David's reign in Hebron for seven years and six months illustrates the importance of God's timing. Before David could rule over all Israel, he needed a period of preparation and consolidation.

Faithfulness in Small Beginnings
David's initial rule over Judah alone teaches us to be faithful in smaller responsibilities before God entrusts us with greater ones.

Unity and Division
The division between Judah and the other tribes highlights the challenges of unity within God's people. It calls us to work towards reconciliation and unity in our communities.

The Importance of Place
Hebron's historical and spiritual significance reminds us that God often uses specific places to fulfill His purposes. We should be attentive to the places God has positioned us.
Bible Study Questions
1. What can we learn from David's patience and faithfulness during his reign in Hebron before becoming king over all Israel?

2. How does the division between Judah and the other tribes reflect challenges we face in maintaining unity within the church today?

3. In what ways does Hebron's significance in biblical history enhance our understanding of David's reign there?

4. How does David's experience in Hebron prepare him for his future role as king over all Israel, and how can we apply this principle of preparation in our own lives?

5. How do the promises made to the tribe of Judah in Genesis 49:10 find fulfillment in David's reign, and what does this teach us about God's faithfulness to His promises?
Connections to Other Scriptures
1 Samuel 16
The anointing of David by Samuel, which sets the stage for his eventual kingship.

2 Samuel 5
The eventual unification of Israel under David's rule, fulfilling God's promise.

Genesis 49:10
Jacob's prophecy about the scepter not departing from Judah, which finds fulfillment in David's reign.

1 Chronicles 11
A parallel account of David's reign and the support he receives from the tribes of Israel.
Strength and WeaknessH. E. Stone.2 Samuel 2:1-32
Attempts At Conciliation DefeatedW. G. Blaikie, M. A.2 Samuel 2:5-32
Opposition to the Divine PurposeB. Dale 2 Samuel 2:8-12
People
Abigail, Abishai, Abner, Ahinoam, Asahel, Asherites, Ashurites, Asshurites, Benjamin, Benjaminites, Benjamites, David, Gibeon, Ishbosheth, Jabesh, Jezreel, Jezreelitess, Jizreelitess, Joab, Nabal, Ner, Saul, Zeruiah
Places
Ammah, Arabah, Bethlehem, Carmel, Giah, Gibeon, Gilead, Hebron, Helkath-hazzurim, Jabesh-gilead, Jezreel, Jordan River, Mahanaim
Topics
David, Hebron, Judah, Months, Seven, Six
Dictionary of Bible Themes
2 Samuel 2:11

     4832   length

2 Samuel 2:8-11

     5087   David, reign of
     7266   tribes of Israel

2 Samuel 2:8-17

     5607   warfare, examples

Library
The Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there
Alexander Maclaren—Expositions of Holy Scripture

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

This Affection the Martyrs of Christ Contending for the Truth did Overcome...
10. This affection the Martyrs of Christ contending for the truth did overcome: and it is no marvel that they despised that whereof they should, when death was overpast, have no feeling, when they could not by those tortures, which while alive they did feel, be overcome. God was able, no doubt, (even as He permitted not the lion when it had slain the Prophet, to touch his body further, and of a slayer made it to be a keeper): He was able, I say, to have kept the slain bodies of His own from the dogs
St. Augustine—On Care to Be Had for the Dead.

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

How the Meek and the Passionate are to be Admonished.
(Admonition 17.) Differently to be admonished are the meek and the passionate. For sometimes the meek, when they are in authority, suffer from the torpor of sloth, which is a kindred disposition, and as it were placed hard by. And for the most part from the laxity of too great gentleness they soften the force of strictness beyond need. But on the other hand the passionate, in that they are swept on into frenzy of mind by the impulse of anger, break up the calm of quietness, and so throw into
Leo the Great—Writings of Leo the Great

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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