2 Samuel 19:23
So the king said to Shimei, "You shall not die." And the king swore an oath to him.
So the king said
This phrase introduces King David, a central figure in the narrative. The Hebrew word for "king" is "melek," which signifies not just a ruler but one who is divinely appointed. David's kingship is a fulfillment of God's promise and reflects his role as a shepherd of Israel. His words carry authority and divine responsibility, emphasizing the weight of his decisions and pronouncements.

to Shimei
Shimei, a member of the tribe of Benjamin, previously cursed David during Absalom's rebellion (2 Samuel 16:5-13). His name means "renowned" or "famous," which is ironic given his earlier actions. Shimei's presence in this verse highlights themes of repentance and forgiveness, as he seeks mercy from David. Historically, this interaction underscores the tensions between the house of Saul and David's reign.

You shall not die
David's declaration of life over death is significant. The Hebrew phrase "lo tamut" is a direct assurance of safety and pardon. This act of mercy reflects David's heart after God, who is described as "merciful and gracious" (Exodus 34:6). It also illustrates the biblical principle of forgiveness, a precursor to the New Testament teachings of grace and redemption through Christ.

And the king swore an oath
The act of swearing an oath in ancient Israel was a solemn and binding commitment. The Hebrew word "shaba" implies a deep, covenantal promise. David's oath to Shimei is not just a personal promise but a public declaration of his intent to uphold justice and mercy. This reflects the biblical theme of covenant faithfulness, mirroring God's unwavering promises to His people.

to him
The personal nature of this phrase emphasizes the relational aspect of David's kingship. It is not just a political maneuver but a personal act of reconciliation. In the broader biblical narrative, this reflects God's personal relationship with His people, where each individual is known and valued. David's interaction with Shimei serves as a reminder of the personal nature of God's grace and the call to extend that grace to others.

Persons / Places / Events
1. King David
The central figure in this passage, David is the king of Israel who is returning to Jerusalem after the rebellion of his son Absalom. He is known for his heart after God and his complex character, which includes both great faith and significant moral failings.

2. Shimei
A member of the tribe of Benjamin, Shimei had previously cursed David during Absalom's rebellion. In this passage, he seeks forgiveness from David as the king returns to power.

3. Absalom's Rebellion
This was a significant event where David's son, Absalom, attempted to overthrow his father and take the throne of Israel. The rebellion ultimately failed, leading to Absalom's death and David's return to Jerusalem.

4. Jerusalem
The capital city of Israel and the center of political and spiritual life for the nation. David's return to Jerusalem signifies the restoration of his kingship.

5. The Oath
David swears an oath to Shimei, promising that he will not be put to death for his previous actions. This oath is significant as it reflects David's decision to show mercy.
Teaching Points
The Power of Mercy
David's decision to spare Shimei's life exemplifies the power of mercy. As followers of Christ, we are called to extend mercy to others, even when it is undeserved.

The Importance of Forgiveness
Forgiveness is a central theme in the Christian life. David's forgiveness of Shimei serves as a model for us to forgive those who have wronged us, reflecting God's forgiveness towards us.

The Role of Leadership in Forgiveness
As a leader, David's choice to forgive Shimei sets a precedent for his followers. Leaders in any capacity should model forgiveness and grace, influencing others to do the same.

The Significance of Oaths and Promises
David's oath to Shimei underscores the importance of keeping our promises. As Christians, our word should be trustworthy and reflect our commitment to integrity.
Bible Study Questions
1. How does David's response to Shimei reflect the character of God as described in other parts of the Bible?

2. In what ways can we apply the principle of mercy in our daily interactions with others?

3. How does David's forgiveness of Shimei compare to Jesus' teachings on forgiveness in the New Testament?

4. What are some practical steps we can take to ensure that we keep our promises and maintain integrity in our commitments?

5. How can leaders today emulate David's example of mercy and forgiveness in their leadership roles?
Connections to Other Scriptures
1 Samuel 24:10
This passage highlights David's earlier decision to spare King Saul's life, demonstrating a consistent theme of mercy and restraint in David's character.

Matthew 5:7
Jesus' teaching on mercy in the Beatitudes connects to David's merciful actions towards Shimei, illustrating the timeless principle of showing mercy to others.

Romans 12:19
Paul's instruction to leave vengeance to God aligns with David's choice to forgive Shimei rather than seek retribution.
David's Policy on His Return to JerusalemThe Century Bible2 Samuel 19:8-30
The Peaceful ReturnC. Bosanquet, M. A.2 Samuel 19:8-30
The Restoration of DavidG. T. Coster.2 Samuel 19:8-30
The Pardon of ShimeiB. Dale 2 Samuel 19:16-23
A Wise King2 Samuel 19:18-23
Characteristic ForgivenessSpurgeon, Charles Haddon2 Samuel 19:18-23
People
Abiathar, Abishai, Absalom, Amasa, Barzillai, Benjamin, Benjamites, Chimham, David, Gera, Israelites, Joab, Joseph, Mephibosheth, Saul, Shimei, Zadok, Zeruiah, Ziba
Places
Bahurim, Gilgal, Jerusalem, Jordan River, Mahanaim, Rogelim
Topics
Death, Die, Oath, Promised, Shimei, Shim'e-i, Sware, Sweareth, Swore, Thus
Dictionary of Bible Themes
2 Samuel 19:23

     8301   love, and enemies

2 Samuel 19:18-29

     5088   David, character

Library
National Sorrows and National Lessons
On the illness or the Prince of Wales. Chapel Royal, St James's, December 17th, 1871. 2 Sam. xix. 14. "He bowed the heart of all the men of Judah, even as the heart of one man." No circumstances can be more different, thank God, than those under which the heart of the men of Judah was bowed when their king commander appealed to them, and those which have, in the last few days, bowed the heart of this nation as the heart of one man. But the feeling called out in each case was the same--Loyalty,
Charles Kingsley—All Saints' Day and Other Sermons

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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