2 Samuel 15:4
And he would add, "If only someone would appoint me judge in the land, then everyone with a grievance or dispute could come to me, and I would give him justice."
And Absalom would say
Absalom, the third son of King David, is a central figure in this narrative. His name in Hebrew, "אַבְשָׁלוֹם" (Avshalom), means "father of peace," which is ironic given his rebellious actions. This phrase indicates his habitual behavior, suggesting a calculated and persistent effort to win the hearts of the people. Historically, Absalom's actions reflect the political maneuvering common in ancient monarchies, where power struggles often involved family members.

Oh, that I were appointed judge in the land!
The longing expressed here reveals Absalom's ambition and desire for authority. The Hebrew word for "judge" is "שֹׁפֵט" (shofet), which in ancient Israel was not only a legal arbiter but also a leader and deliverer. Absalom's statement is a direct challenge to King David's authority, as he implies that the current administration is inadequate. This reflects a common theme in the Old Testament, where God’s chosen leaders are often challenged by those seeking power for themselves.

Then every man with a grievance or dispute
This phrase highlights Absalom's appeal to the common people, positioning himself as a champion of justice. The Hebrew words for "grievance" and "dispute" suggest legal matters and personal conflicts, respectively. In the historical context, the king was the ultimate judge, and Absalom's promise to address these issues directly undermines David's role. This tactic of appealing to the populace is a timeless political strategy, aiming to gain favor by promising reform and justice.

could come to me
Absalom's invitation for the people to come to him signifies his attempt to establish a parallel authority. The phrase implies accessibility and approachability, contrasting with the perceived inaccessibility of King David. In the ancient Near Eastern context, accessibility to rulers was a significant issue, and Absalom's promise would have resonated with those who felt marginalized or ignored.

and I would ensure that he receives justice
The promise of justice is central to Absalom's appeal. The Hebrew word for "justice" is "מִשְׁפָּט" (mishpat), which encompasses not only legal decisions but also righteousness and fairness. Absalom's claim suggests that the current system is failing to deliver true justice, a powerful accusation that would have stirred dissatisfaction among the people. This reflects a biblical theme where true justice is often contrasted with human systems, pointing to the ultimate justice found in God.

Persons / Places / Events
1. Absalom
The third son of King David, known for his handsome appearance and charismatic personality. He harbored resentment against his father and sought to usurp the throne of Israel.

2. David
The reigning king of Israel at the time, chosen by God, and known for his heart after God. He faced challenges both from within his family and from external enemies.

3. Jerusalem
The capital city of Israel, where King David reigned and where Absalom began his conspiracy to take over the kingdom.

4. The Gate
A place in ancient cities where legal matters were often settled, and where Absalom positioned himself to win the favor of the people by promising justice.

5. Israelites
The people of Israel, who were under the rule of King David but were being swayed by Absalom's promises of justice and better leadership.
Teaching Points
The Dangers of Ambition
Absalom's desire for power led him to manipulate and deceive. Ambition, when not aligned with God's will, can lead to destructive outcomes.

The Importance of Justice
Absalom's promise to deliver justice highlights a genuine need among the people. As Christians, we are called to seek justice and righteousness in our communities.

Guarding Against Deception
Absalom's charm and promises were deceitful. Believers must be discerning and seek truth in leadership and counsel.

The Consequences of Unresolved Conflict
Absalom's rebellion was partly fueled by unresolved issues with his father, David. Addressing conflicts biblically is crucial to prevent bitterness and division.

Trusting in God's Sovereignty
Despite Absalom's rebellion, God's plan for David's kingship prevailed. Trusting in God's sovereignty provides peace amidst turmoil.
Bible Study Questions
1. How does Absalom's ambition and desire for power reflect the dangers of seeking leadership for personal gain rather than for serving others?

2. In what ways can we ensure that we are seeking justice in our own lives and communities, as Absalom claimed he would do?

3. How can we guard ourselves against being deceived by charismatic leaders who may not have our best interests at heart?

4. What steps can we take to resolve conflicts in a biblical manner to prevent long-term resentment and division?

5. How can we find peace and assurance in God's sovereignty when facing challenges and opposition in our own lives?
Connections to Other Scriptures
2 Samuel 14
Provides background on Absalom's return to Jerusalem and his reconciliation with David, setting the stage for his later rebellion.

Psalm 55
David laments betrayal by a close friend, which can be seen as reflective of Absalom's treachery.

Proverbs 11:14
Highlights the importance of wise counsel, contrasting with Absalom's self-serving ambition.

James 3:16
Discusses the dangers of envy and selfish ambition, which are evident in Absalom's actions.
The Rebellion of AbsalomB. Dale 2 Samuel 15:1-12
A Struggle for a CrownSpurgeon, Charles Haddon2 Samuel 15:1-37
Absalom: a StudyS. Cox, D. D.2 Samuel 15:1-37
Absalom; Or, the Fast Young ManA. H. Charlton.2 Samuel 15:1-37
Absalom's RebellionMonday, Club Sermons.2 Samuel 15:1-37
Absalom's RebellionJ. Hall, D. D.2 Samuel 15:1-37
Ambition2 Samuel 15:1-37
An Ungrateful SonJ. R. Campbell.2 Samuel 15:1-37
David and AbsalomG. J. Coster.2 Samuel 15:1-37
The Rebellion of AbsalomC. S. Robinson, D. D.2 Samuel 15:1-37
Courtesy Wins Hearts2 Samuel 15:2-6
Servile FlatteryA. F. Kirkpatrick, M. A.2 Samuel 15:2-6
People
Abiathar, Absalom, Ahimaaz, Ahithophel, Aram, Arkite, Cherethites, David, Gittites, Hushai, Israelites, Ittai, Jonathan, Kerethites, Levites, Pelethites, Zadok
Places
Aram, Gath, Geshur, Giloh, Hebron, Jerusalem, Kidron, Mount of Olives
Topics
Absalom, Ab'salom, Add, Appoint, Appointed, Case, Cause, Complaint, Controversy, Decision, Declared, Gets, Judge, Judgment, Justice, Moreover, Oh, Plea, Question, Righteous, Suit
Dictionary of Bible Themes
2 Samuel 15:4

     5358   judges

2 Samuel 15:1-4

     5383   lawsuits
     5786   ambition, negative
     5822   criticism, against believers

2 Samuel 15:1-6

     5554   status
     5804   charm
     5919   popularity

2 Samuel 15:1-13

     5937   rivalry

2 Samuel 15:2-4

     5265   complaints

2 Samuel 15:2-6

     5863   flattery

Library
A Loyal Vow
'And the king's servants said unto the king, Behold, thy servants are ready to do whatsoever my lord the king shall appoint.'--2 SAMUEL xv. 15. We stand here at the darkest hour of King David's life. Bowed down by the consciousness of his past sin, and recognising in the rebellion of his favourite son the divine chastisement, his early courage and buoyant daring seem to have ebbed from him wholly. He is forsaken by the mass of his subjects, he is preparing to abandon Jerusalem, and to flee as an
Alexander Maclaren—Expositions of Holy Scripture

Ittai of Gath
'And Ittai answered the king, and said, As the Lord liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be.'--2 SAMUEL xv. 21. It was the darkest hour in David's life. No more pathetic page is found in the Old Testament than that which tells the story of his flight before Absalom. He is crushed by the consciousness that his punishment is deserved--the bitter fruit of the sin that filled all his later life
Alexander Maclaren—Expositions of Holy Scripture

Pardoned Sin Punished
'And It came to pass after this, that Absalom prepared him chariots and horses, and fifty men to run before him. 2. And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel. 3. And Absalom said unto him. See, thy matters are good and right; but there is no man deputed of the king to
Alexander Maclaren—Expositions of Holy Scripture

Loyal to the Core
On the other hand, look at Ittai, perfectly free to go, but in order to end the controversy once for all, and to make David know that he does not mean to leave him, he takes a solemn oath before Jehovah his God, and he doubles it by swearing by the life of David that he will never leave him; in life, in death, he will be with him. He has cast in his lot with him for better and for worse, and he means to be faithful to the end. Old Master Trapp says, "All faithful friends went on a pilgrimage years
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 26: 1880

Following Christ
"And Ittai answered the king, and said, as the Lord liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be."--2 Samuel 15:21. SOME men have a very remarkable power of creating and sustaining friendship in others. David was a man brimming over with affection--a man, notwithstanding all his rough soldier-life, of an exceedingly tender heart--a man, I was about to say--the word was on my tongue--a man of vast
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

The Will of God
"Here am I, let Him do to me as seemeth good unto Him."--2 Sam. xv. 26. G. Ter Steegen. tr., Emma Frances Bevan, 1899 Thou sweet beloved Will of God, My anchor ground, my fortress hill, The Spirit's silent fair abode, In Thee I hide me and am still. O Will, that willest good alone, Lead Thou the way, Thou guidest best; A silent child, I follow on, And trusting, lean upon Thy Breast. God's Will doth make the bitter sweet, And all is well when it is done; Unless His Will doth hallow it, The glory
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

A Light to Lighten the Gentiles
P. G. 2 Sam. xv. 19-22; John xii. 26 "Wherefore goest thou with me?" Said the king disowned-- Said the king despised, rejected, Disenthroned. "Go, return unto thy place, To thy king of yore-- Here a pilgrim and a stranger, Nothing more. "Not for thee the cities fair, Hills of corn and wine-- All was portioned ere thou camest, Nought is thine. "Wandering forth where'er I may, Exiled from mine own, Shame, rejection I can grant thee; That alone. "Turn and take thy brethren back, With thy people
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

The Daily Walk with Others (iii. ).
Thrice happy they who at Thy side, Thou Child of Nazareth, Have learnt to give their struggling pride Into Thy hands to death: If thus indeed we lay us low, Thou wilt exalt us o'er the foe; And let the exaltation be That we are lost in Thee. Let me say a little on a subject which, like the last, is one of some delicacy and difficulty, though its problems are of a very different kind. It is, the relation between the Curate and his Incumbent; or more particularly, the Curate's position and conduct
Handley C. G. Moule—To My Younger Brethren

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

That Whereas the City of Jerusalem had Been Five Times Taken Formerly, this was the Second Time of Its Desolation. A Brief Account of Its History.
1. And thus was Jerusalem taken, in the second year of the reign of Vespasian, on the eighth day of the month Gorpeius [Elul]. It had been taken five [34] times before, though this was the second time of its desolation; for Shishak, the king of Egypt, and after him Antiochus, and after him Pompey, and after them Sosius and Herod, took the city, but still preserved it; but before all these, the king of Babylon conquered it, and made it desolate, one thousand four hundred and sixty-eight years and
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

King of Kings and Lord of Lords
And He hath on His vesture and on His thigh a name written, K ING OF K INGS AND L ORD OF L ORDS T he description of the administration and glory of the Redeemer's Kingdom, in defiance of all opposition, concludes the second part of Messiah Oratorio. Three different passages from the book of Revelation are selected to form a grand chorus, of which Handel's title in this verse is the close --a title which has been sometimes vainly usurped by proud worms of this earth. Eastern monarchs, in particular,
John Newton—Messiah Vol. 2

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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