2 Samuel 15:26
But if He should say, 'I do not delight in you,' then here I am; let Him do to me whatever seems good to Him."
But if He should say
This phrase introduces a hypothetical situation, reflecting David's deep submission to God's will. The Hebrew word for "say" is "אָמַר" (amar), which is often used in the Old Testament to denote God's communication with His people. This highlights the importance of divine guidance and the need for believers to be attentive to God's voice, even when it may not align with their desires.

I do not delight in you
The word "delight" comes from the Hebrew "חָפֵץ" (chaphets), meaning to take pleasure or have favor. David acknowledges the possibility that God might not find favor in him at this moment. This reflects a profound humility and recognition of God's sovereignty. Historically, this is a moment of crisis for David, as he faces the rebellion of his son Absalom. It serves as a reminder that God's favor is not to be presumed upon but is a gift of grace.

then here I am
This phrase signifies David's readiness to accept God's judgment. The Hebrew "הִנְנִי" (hineni) is a term of availability and submission, often used by prophets and patriarchs when responding to God's call (e.g., Abraham in Genesis 22:1). It underscores a posture of obedience and surrender, which is central to the life of faith.

let Him do to me
David's statement here is one of complete surrender to God's will. The Hebrew verb "עָשָׂה" (asah) means to do or make, indicating action. David is willing to accept whatever God decides, trusting in His wisdom and justice. This reflects a deep trust in God's character, even amidst uncertainty and potential suffering.

as He sees fit
The phrase "as He sees fit" is derived from the Hebrew "כַּאֲשֶׁר יִיטַב בְּעֵינָיו" (ka'asher yitav be'enav), meaning according to what is good in His eyes. This emphasizes God's omniscience and perfect judgment. David's faith is evident in his trust that whatever God decides will ultimately be for the best, even if it is not immediately apparent. This is a powerful testament to the belief in God's ultimate goodness and the call for believers to trust in His divine plan.

Persons / Places / Events
1. David
The central figure in this passage, King David is fleeing from his son Absalom, who has declared himself king. David's response in this verse reflects his submission to God's will.

2. Absalom
David's son, who has initiated a rebellion against his father, seeking to take over the throne of Israel.

3. Jerusalem
The city from which David is fleeing. It is the political and spiritual center of Israel, and its loss signifies a significant crisis for David.

4. The Ark of the Covenant
Earlier in the chapter, David instructs that the Ark be returned to Jerusalem, signifying his trust in God's presence and sovereignty rather than relying on symbols.

5. Zadok and Abiathar
Priests who are loyal to David and are instructed to return the Ark to Jerusalem, symbolizing David's faith in God's plan.
Teaching Points
Submission to God's Sovereignty
David's response exemplifies a heart fully surrendered to God's will, trusting that God's plans are ultimately for good, even in difficult circumstances.

Faith Over Symbols
By sending the Ark back to Jerusalem, David demonstrates that his faith is in God Himself, not in religious symbols or artifacts.

Trust in God's Justice
David's willingness to accept God's judgment reflects a deep trust in God's justice and righteousness, encouraging believers to trust God's decisions in their lives.

Humility in Leadership
David's humility in accepting whatever outcome God decides is a powerful lesson for leaders to remain humble and reliant on God, especially in times of crisis.

Endurance in Trials
David's situation teaches believers to endure trials with faith, knowing that God is in control and His purposes will prevail.
Bible Study Questions
1. How does David's response in 2 Samuel 15:26 demonstrate his faith in God's sovereignty, and how can we apply this in our own lives when facing uncertainty?

2. In what ways does David's decision to send the Ark back to Jerusalem challenge us to evaluate where we place our trust?

3. How can we cultivate a heart of submission to God's will, as seen in David's attitude, in our daily walk with Christ?

4. What lessons can we learn from David's humility and trust in God's justice that can be applied to leadership roles in our communities or churches?

5. How do the connections between 2 Samuel 15:26 and other scriptures like Job 1:21 and Luke 22:42 deepen our understanding of enduring trials with faith?
Connections to Other Scriptures
Psalm 37:5
This verse encourages believers to commit their way to the Lord and trust in Him, similar to David's trust in God's will in 2 Samuel 15:26.

Job 1:21
Job's acceptance of God's will, whether in blessing or suffering, parallels David's submission to God's decision regarding his fate.

Luke 22:42
Jesus' prayer in the Garden of Gethsemane, where He submits to the Father's will, echoes David's attitude of surrender to God's plan.
A Struggle for a CrownSpurgeon, Charles Haddon2 Samuel 15:1-37
Absalom: a StudyS. Cox, D. D.2 Samuel 15:1-37
Absalom; Or, the Fast Young ManA. H. Charlton.2 Samuel 15:1-37
Absalom's RebellionMonday, Club Sermons.2 Samuel 15:1-37
Absalom's RebellionJ. Hall, D. D.2 Samuel 15:1-37
Ambition2 Samuel 15:1-37
An Ungrateful SonJ. R. Campbell.2 Samuel 15:1-37
David and AbsalomG. J. Coster.2 Samuel 15:1-37
The Rebellion of AbsalomC. S. Robinson, D. D.2 Samuel 15:1-37
The Ark Restored to its PlaceB. Dale 2 Samuel 15:23-29
Acquiescence in the Will of GodW. Jay.2 Samuel 15:25-26
David and the ArkS. Bridge, M. A.2 Samuel 15:25-26
David's DependenceDavid Howell, D. D.2 Samuel 15:25-26
David's Resignation to the Will of GodG. Woo 2 Samuel 15:25, 26
Faith in Troublous TimesA. Maclaren, D. D.2 Samuel 15:25-26
Meek Submission to Divine ChastisementSpurgeon, Charles Haddon2 Samuel 15:25-26
The Trial-Bearing Force of Spiritual ReligionHomilist2 Samuel 15:25-26
When God's Will is OursA. Maclaren, D. D.2 Samuel 15:25-26
People
Abiathar, Absalom, Ahimaaz, Ahithophel, Aram, Arkite, Cherethites, David, Gittites, Hushai, Israelites, Ittai, Jonathan, Kerethites, Levites, Pelethites, Zadok
Places
Aram, Gath, Geshur, Giloh, Hebron, Jerusalem, Kidron, Mount of Olives
Topics
Behold, Delight, Delighted, Pleased, Pleasure, Ready, Says, Seemeth, Seems, Thus, Whatever
Dictionary of Bible Themes
2 Samuel 15:25-29

     5088   David, character

Library
A Loyal Vow
'And the king's servants said unto the king, Behold, thy servants are ready to do whatsoever my lord the king shall appoint.'--2 SAMUEL xv. 15. We stand here at the darkest hour of King David's life. Bowed down by the consciousness of his past sin, and recognising in the rebellion of his favourite son the divine chastisement, his early courage and buoyant daring seem to have ebbed from him wholly. He is forsaken by the mass of his subjects, he is preparing to abandon Jerusalem, and to flee as an
Alexander Maclaren—Expositions of Holy Scripture

Ittai of Gath
'And Ittai answered the king, and said, As the Lord liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be.'--2 SAMUEL xv. 21. It was the darkest hour in David's life. No more pathetic page is found in the Old Testament than that which tells the story of his flight before Absalom. He is crushed by the consciousness that his punishment is deserved--the bitter fruit of the sin that filled all his later life
Alexander Maclaren—Expositions of Holy Scripture

Pardoned Sin Punished
'And It came to pass after this, that Absalom prepared him chariots and horses, and fifty men to run before him. 2. And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel. 3. And Absalom said unto him. See, thy matters are good and right; but there is no man deputed of the king to
Alexander Maclaren—Expositions of Holy Scripture

Loyal to the Core
On the other hand, look at Ittai, perfectly free to go, but in order to end the controversy once for all, and to make David know that he does not mean to leave him, he takes a solemn oath before Jehovah his God, and he doubles it by swearing by the life of David that he will never leave him; in life, in death, he will be with him. He has cast in his lot with him for better and for worse, and he means to be faithful to the end. Old Master Trapp says, "All faithful friends went on a pilgrimage years
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 26: 1880

Following Christ
"And Ittai answered the king, and said, as the Lord liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be."--2 Samuel 15:21. SOME men have a very remarkable power of creating and sustaining friendship in others. David was a man brimming over with affection--a man, notwithstanding all his rough soldier-life, of an exceedingly tender heart--a man, I was about to say--the word was on my tongue--a man of vast
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

The Will of God
"Here am I, let Him do to me as seemeth good unto Him."--2 Sam. xv. 26. G. Ter Steegen. tr., Emma Frances Bevan, 1899 Thou sweet beloved Will of God, My anchor ground, my fortress hill, The Spirit's silent fair abode, In Thee I hide me and am still. O Will, that willest good alone, Lead Thou the way, Thou guidest best; A silent child, I follow on, And trusting, lean upon Thy Breast. God's Will doth make the bitter sweet, And all is well when it is done; Unless His Will doth hallow it, The glory
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

A Light to Lighten the Gentiles
P. G. 2 Sam. xv. 19-22; John xii. 26 "Wherefore goest thou with me?" Said the king disowned-- Said the king despised, rejected, Disenthroned. "Go, return unto thy place, To thy king of yore-- Here a pilgrim and a stranger, Nothing more. "Not for thee the cities fair, Hills of corn and wine-- All was portioned ere thou camest, Nought is thine. "Wandering forth where'er I may, Exiled from mine own, Shame, rejection I can grant thee; That alone. "Turn and take thy brethren back, With thy people
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

The Daily Walk with Others (iii. ).
Thrice happy they who at Thy side, Thou Child of Nazareth, Have learnt to give their struggling pride Into Thy hands to death: If thus indeed we lay us low, Thou wilt exalt us o'er the foe; And let the exaltation be That we are lost in Thee. Let me say a little on a subject which, like the last, is one of some delicacy and difficulty, though its problems are of a very different kind. It is, the relation between the Curate and his Incumbent; or more particularly, the Curate's position and conduct
Handley C. G. Moule—To My Younger Brethren

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

That Whereas the City of Jerusalem had Been Five Times Taken Formerly, this was the Second Time of Its Desolation. A Brief Account of Its History.
1. And thus was Jerusalem taken, in the second year of the reign of Vespasian, on the eighth day of the month Gorpeius [Elul]. It had been taken five [34] times before, though this was the second time of its desolation; for Shishak, the king of Egypt, and after him Antiochus, and after him Pompey, and after them Sosius and Herod, took the city, but still preserved it; but before all these, the king of Babylon conquered it, and made it desolate, one thousand four hundred and sixty-eight years and
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

King of Kings and Lord of Lords
And He hath on His vesture and on His thigh a name written, K ING OF K INGS AND L ORD OF L ORDS T he description of the administration and glory of the Redeemer's Kingdom, in defiance of all opposition, concludes the second part of Messiah Oratorio. Three different passages from the book of Revelation are selected to form a grand chorus, of which Handel's title in this verse is the close --a title which has been sometimes vainly usurped by proud worms of this earth. Eastern monarchs, in particular,
John Newton—Messiah Vol. 2

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Samuel 15:26 NIV
2 Samuel 15:26 NLT
2 Samuel 15:26 ESV
2 Samuel 15:26 NASB
2 Samuel 15:26 KJV

2 Samuel 15:26 Commentaries

Bible Hub
2 Samuel 15:25
Top of Page
Top of Page