2 Samuel 14:29
Then he sent for Joab to send him to the king, but Joab refused to come to him. So Absalom sent a second time, but Joab still would not come.
Then Absalom sent for Joab
Absalom, the son of King David, is a central figure in this narrative. His actions here reflect his strategic and ambitious nature. The Hebrew root for "sent" (שָׁלַח, shalach) implies a deliberate action, often used in contexts of authority or command. Absalom's decision to send for Joab, David's military commander, indicates his desire to leverage Joab's influence to gain an audience with the king. Historically, Joab was a powerful figure in David's court, known for his military prowess and political acumen. Absalom's choice to engage Joab underscores his understanding of the political landscape and his intent to navigate it to his advantage.

to send him to the king
The phrase highlights Absalom's ultimate goal: to communicate with King David. The Hebrew word for "king" (מֶלֶךְ, melech) is significant, as it denotes not just a ruler, but one who is divinely appointed in the context of Israel. Absalom's desire to reach the king suggests a need for reconciliation or a strategic move to regain favor. This reflects the broader biblical theme of seeking the king's audience as a means of resolving conflict or petitioning for justice, reminiscent of Esther's approach to King Xerxes.

but Joab refused to come to him
Joab's refusal is telling of the complex dynamics at play. The Hebrew root for "refused" (מָאֵן, ma'en) conveys a strong, deliberate denial. Joab's decision not to respond to Absalom's summons could be interpreted as a political maneuver, indicating his awareness of the potential risks involved in aligning with Absalom. This refusal also highlights Joab's autonomy and his ability to make independent decisions, even in the face of royal family requests. Historically, Joab's loyalty was primarily to King David, and his actions often reflected a careful balance between personal ambition and allegiance to the throne.

So he sent a second time
Absalom's persistence is evident in his decision to send for Joab again. The repetition of "sent" emphasizes his determination and perhaps desperation. This persistence can be seen as a reflection of Absalom's character—tenacious and unwilling to accept defeat easily. In the broader biblical narrative, persistence in seeking an audience with authority figures is a recurring theme, often associated with faith and perseverance, as seen in the parable of the persistent widow in Luke 18.

but Joab still would not come
The continued refusal by Joab underscores the tension and complexity of the situation. The phrase "still would not come" suggests a firm and resolute stance by Joab. This repeated denial could indicate Joab's strategic calculation, weighing the potential consequences of involving himself in Absalom's affairs. It also reflects the broader theme of divine providence and human agency, where individuals make choices that align with or resist God's overarching plan. Joab's actions, while seemingly autonomous, fit into the larger narrative of God's unfolding purposes for David's house and the nation of Israel.

Persons / Places / Events
1. Absalom
The third son of King David, known for his handsome appearance and rebellious nature. At this point in the account, Absalom is seeking reconciliation with his father, King David, after being in exile for killing his brother Amnon.

2. Joab
The commander of King David's army and a key political figure. Joab is known for his loyalty to David, but also for his own ambitions and sometimes ruthless actions. He plays a crucial role in the reconciliation process between David and Absalom.

3. King David
The second king of Israel, a man after God's own heart, yet flawed and facing family turmoil. His relationship with Absalom is strained due to past events, including the murder of Amnon.

4. Jerusalem
The capital city of Israel and the political and spiritual center during King David's reign. It is the backdrop for much of the account in 2 Samuel.

5. Reconciliation Attempt
The event where Absalom seeks to be restored to his father's favor, using Joab as an intermediary. This reflects the ongoing tension and unresolved issues within David's family.
Teaching Points
The Complexity of Human Relationships
The account of Absalom and Joab illustrates the complexity and challenges of human relationships, especially within families. It reminds us of the importance of communication and the dangers of unresolved conflict.

The Role of Intermediaries
Joab's role as an intermediary highlights the importance of wise counsel and mediation in resolving disputes. In our lives, seeking godly counsel can be crucial in navigating difficult relationships.

The Consequences of Pride and Ambition
Absalom's actions are driven by pride and ambition, which ultimately lead to further conflict. This serves as a warning about the destructive nature of pride and the need for humility.

The Need for Genuine Reconciliation
The superficial reconciliation between David and Absalom underscores the need for genuine repentance and forgiveness in restoring relationships. True reconciliation requires honesty and a willingness to address underlying issues.
Bible Study Questions
1. What can we learn from Absalom's persistence in seeking Joab's help, and how does this reflect our own approaches to resolving conflicts?

2. How does Joab's refusal to meet with Absalom initially reflect the complexities of loyalty and duty? Can you think of a situation where you had to balance these in your own life?

3. In what ways does the account of Absalom and David challenge us to examine our own family relationships and the need for reconciliation?

4. How does the theme of pride in Absalom's life connect with other biblical teachings on pride, and what practical steps can we take to guard against it?

5. Reflect on a time when you needed an intermediary to help resolve a conflict. How did that experience shape your understanding of reconciliation and forgiveness?
Connections to Other Scriptures
2 Samuel 13
Provides the background of Absalom's estrangement from David, following the murder of Amnon, which sets the stage for the events in 2 Samuel 14:29.

2 Samuel 14:1-28
Details the efforts of Joab to bring Absalom back to Jerusalem, highlighting Joab's role as a mediator and the complexities of David's family dynamics.

Proverbs 16:18
Offers insight into the theme of pride, which is relevant to Absalom's character and actions throughout his life.

Matthew 5:23-24
Jesus' teaching on reconciliation, which can be contrasted with the flawed human attempts at reconciliation seen in the account of Absalom and David.
The Barley Field on FireCharles Haddon Spurgeon 2 Samuel 14:29
Restored, But Act ReformedB. Dale 2 Samuel 14:28-33
Burning the Barley Field2 Samuel 14:29-32
Compulsory MeasuresJ. Parker, D. D.2 Samuel 14:29-32
The Barley-Field on FireSpurgeon, Charles Haddon2 Samuel 14:29-32
People
Absalom, Joab, Tamar, Zeruiah
Places
Geshur, Jerusalem, Tekoa
Topics
Absalom, Ab'salom, Joab, Jo'ab, Order, Refused, Willing
Dictionary of Bible Themes
2 Samuel 14:29

     5883   impatience

2 Samuel 14:1-33

     6684   mediator

2 Samuel 14:24-32

     5150   face

Library
God's Banished Ones
'God doth devise means, that His banished be not expelled from Him.' 2 SAMUEL xiv. 14. David's good-for-nothing son Absalom had brought about the murder of one of his brothers, and had fled the country. His father weakly loved the brilliant blackguard, and would fain have had him back, but was restrained by a sense of kingly duty. Joab, the astute Commander-in- chief, a devoted friend of David, saw how the land lay, and formed a plan to give the king an excuse for doing what he wished to do. So
Alexander Maclaren—Expositions of Holy Scripture

The Barley Field on Fire
Omitting the sin of the deed, we have here a picture of what is often done by our gracious God, with the wisest and best design. Often he sendeth for us, not for his profit, but for ours. He would have us come near to him and receive a blessing at his hands; but we are foolish and cold-hearted and wicked, and we will not come. He, knowing that we will not come by any other means, sendeth a serious trial: he sets our barley-field on fire; which he has a right to do, seeing our barley-fields are far
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Blessed Privilege of Seeing God Explained
They shall see God. Matthew 5:8 These words are linked to the former and they are a great incentive to heart-purity. The pure heart shall see the pure God. There is a double sight which the saints have of God. 1 In this life; that is, spiritually by the eye of faith. Faith sees God's glorious attributes in the glass of his Word. Faith beholds him showing forth himself through the lattice of his ordinances. Thus Moses saw him who was invisible (Hebrews 11:27). Believers see God's glory as it were
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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