2 Samuel 14:26
And when he cut the hair of his head--he shaved it every year because his hair got so heavy--he would weigh it out to be two hundred shekels, according to the royal standard.
And when he cut the hair of his head
The act of cutting hair in ancient Israelite culture often held significant meaning. Hair was considered a symbol of strength and vitality, as seen in the account of Samson. The Hebrew word for "cut" here is "גָּזַז" (gazaz), which implies a deliberate and careful action. Absalom's hair was not just a personal trait but a public display of his physical allure and charisma, which played into his later political ambitions.

he shaved it every year
The annual shaving of Absalom's hair suggests a ritualistic or customary practice. The Hebrew word "גָּלַח" (galach) for "shaved" indicates a complete removal, which could symbolize renewal or a fresh start. This practice might have been a personal tradition or a cultural norm, reflecting the importance of personal grooming and appearance in maintaining one's social status and influence.

because it grew so heavy for him
The phrase highlights the extraordinary nature of Absalom's hair. The Hebrew word "כָּבֵד" (kaved) for "heavy" can also mean "glorious" or "honorable," suggesting that his hair was not just physically burdensome but also a source of pride and admiration. This detail underscores Absalom's physical attractiveness and the potential vanity that accompanies such traits, foreshadowing his later actions driven by pride.

he would weigh it
Weighing the hair indicates a sense of pride and perhaps vanity. The act of weighing, using the Hebrew "שָׁקַל" (shakal), implies a careful assessment and valuation. This practice could reflect Absalom's desire to quantify and boast about his physical attributes, which were part of his charm and influence over the people.

and its weight was two hundred shekels
The specific mention of "two hundred shekels" provides a tangible measure of Absalom's hair, emphasizing its remarkable nature. A shekel was a standard unit of weight in ancient Israel, and this amount would be approximately five pounds or more, indicating an impressive and unusual feature. This detail serves to highlight Absalom's distinctiveness and the potential for such traits to lead to pride and downfall.

by the royal standard
The phrase "by the royal standard" suggests an official or recognized measure, indicating that Absalom's hair was not just a personal boast but acknowledged by the broader society. The use of a "royal standard" implies a connection to the monarchy and the societal structures of the time, hinting at Absalom's royal lineage and his ambitions for power. This connection to royalty foreshadows his later rebellion and quest for the throne, driven by his desire for recognition and authority.

Persons / Places / Events
1. Absalom
The son of King David, known for his striking appearance and long hair. His hair is a symbol of his pride and vanity, which plays a significant role in his account.

2. King David
The father of Absalom, who is the reigning king of Israel during this time. His relationship with Absalom is complex and filled with tension.

3. Jerusalem
The capital city of Israel and the center of political and religious life during King David's reign. It is the backdrop for much of the account involving Absalom.

4. Royal Standard
Refers to the official system of weights and measures used in the kingdom, indicating the significant weight of Absalom's hair.

5. Hebron
Although not directly mentioned in this verse, it is relevant as the place where Absalom later declares himself king, showing his ambition and rebellion.
Teaching Points
The Danger of Pride and Vanity
Absalom's focus on his hair symbolizes his pride. As Christians, we must guard against allowing our appearance or achievements to become sources of pride that lead us away from God.

The Importance of Inner Character
While Absalom was admired for his looks, his character was flawed. We should prioritize developing a Christ-like character over external appearances.

The Consequences of Rebellion
Absalom's account is a cautionary tale about the consequences of rebelling against God's established order. Submission to God's will is crucial for a life of peace and blessing.

The Role of Family Dynamics
The strained relationship between David and Absalom highlights the importance of addressing family conflicts with grace and wisdom, seeking reconciliation and understanding.

Weighing Our Priorities
Just as Absalom weighed his hair, we should regularly evaluate our priorities to ensure they align with God's purposes for our lives.
Bible Study Questions
1. How does Absalom's focus on his hair reflect his character, and what can we learn from this about the dangers of vanity?

2. In what ways can we ensure that our focus remains on developing inner beauty rather than being consumed by outward appearances?

3. How does the relationship between David and Absalom illustrate the importance of addressing family conflicts? What steps can we take to foster healthy family relationships?

4. Reflect on a time when pride led to negative consequences in your life. How can you apply the lessons from Absalom's account to avoid similar pitfalls in the future?

5. How can we regularly "weigh" our priorities to ensure they align with God's will, and what practical steps can we take to adjust them when necessary?
Connections to Other Scriptures
1 Samuel 16:7
This verse emphasizes that God looks at the heart rather than outward appearances, contrasting with Absalom's focus on his physical attributes.

Proverbs 16:18
This proverb warns that pride precedes destruction, which is relevant to Absalom's account as his vanity and ambition lead to his downfall.

1 Peter 3:3-4
These verses encourage believers to focus on inner beauty rather than outward adornment, providing a New Testament perspective on the themes of appearance and character.
Physical BeautyB. Dale
People
Absalom, Joab, Tamar, Zeruiah
Places
Geshur, Jerusalem, Tekoa
Topics
Cut, Hair, Heavy, Hundred, King's, Polled, Polleth, Polling, Royal, Shaved, Shekels, Standard, Weigh, Weighed, Weight, Year's
Dictionary of Bible Themes
2 Samuel 14:26

     5155   hair
     5180   shaving
     5615   weights

2 Samuel 14:1-33

     6684   mediator

2 Samuel 14:24-32

     5150   face

2 Samuel 14:25-26

     5173   outward appearance

2 Samuel 14:25-27

     8322   perfection, human

Library
God's Banished Ones
'God doth devise means, that His banished be not expelled from Him.' 2 SAMUEL xiv. 14. David's good-for-nothing son Absalom had brought about the murder of one of his brothers, and had fled the country. His father weakly loved the brilliant blackguard, and would fain have had him back, but was restrained by a sense of kingly duty. Joab, the astute Commander-in- chief, a devoted friend of David, saw how the land lay, and formed a plan to give the king an excuse for doing what he wished to do. So
Alexander Maclaren—Expositions of Holy Scripture

The Barley Field on Fire
Omitting the sin of the deed, we have here a picture of what is often done by our gracious God, with the wisest and best design. Often he sendeth for us, not for his profit, but for ours. He would have us come near to him and receive a blessing at his hands; but we are foolish and cold-hearted and wicked, and we will not come. He, knowing that we will not come by any other means, sendeth a serious trial: he sets our barley-field on fire; which he has a right to do, seeing our barley-fields are far
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Blessed Privilege of Seeing God Explained
They shall see God. Matthew 5:8 These words are linked to the former and they are a great incentive to heart-purity. The pure heart shall see the pure God. There is a double sight which the saints have of God. 1 In this life; that is, spiritually by the eye of faith. Faith sees God's glorious attributes in the glass of his Word. Faith beholds him showing forth himself through the lattice of his ordinances. Thus Moses saw him who was invisible (Hebrews 11:27). Believers see God's glory as it were
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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