2 Peter 1:14
because I know that this tent will soon be laid aside, as our Lord Jesus Christ has made clear to me.
since I know
The phrase "since I know" reflects Peter's certainty and personal conviction. The Greek word used here is "oida," which implies an intuitive knowledge or awareness. This is not mere speculation but a deep, spiritual understanding granted by divine revelation. Peter's confidence in his knowledge underscores the intimate relationship he shares with Christ, who has revealed this truth to him. It serves as a reminder of the assurance believers can have in the promises and revelations of God.

that it will soon be laid aside
The phrase "that it will soon be laid aside" refers to Peter's impending death. The Greek word for "laid aside" is "apothesis," which means to put off or remove, often used in the context of clothing. This metaphor suggests that Peter views his physical body as a temporary garment, emphasizing the transient nature of earthly life. The use of "soon" indicates the urgency and immediacy of this event, highlighting Peter's readiness and acceptance of his fate. This perspective encourages believers to view their earthly lives as temporary and to focus on eternal matters.

as our Lord Jesus Christ
The reference to "our Lord Jesus Christ" is central to Peter's authority and message. By invoking the name of Jesus, Peter aligns his impending death with the will and foreknowledge of Christ. The title "Lord" (Greek: "Kyrios") signifies Jesus' divine authority and sovereignty, while "Jesus Christ" affirms His role as the Messiah. This acknowledgment of Christ's lordship serves as a powerful testament to Peter's faith and submission to God's plan, encouraging believers to trust in Christ's guidance and sovereignty over their lives.

has made clear to me
The phrase "has made clear to me" indicates a direct revelation from Christ to Peter. The Greek word "deloo" means to make manifest or to reveal. This suggests that Peter's understanding of his impending death is not based on human insight but on divine revelation. It highlights the personal relationship between Peter and Jesus, where Christ communicates His will to Peter. This divine communication reassures believers of God's active involvement in their lives and His willingness to reveal His purposes to those who seek Him.

Persons / Places / Events
1. Peter
The author of the epistle, one of Jesus' twelve apostles, and a key leader in the early Christian church. He is writing this letter to encourage believers in their faith.

2. Jesus Christ
The Lord and Savior, who has revealed to Peter the impending end of his earthly life. Jesus' life, death, and resurrection are central to the Christian faith.

3. The Early Church
The community of believers to whom Peter is writing, facing challenges and needing encouragement to remain steadfast in their faith.

4. Peter's Impending Death
The event that Peter is referring to, indicating that he is aware of his approaching martyrdom, as revealed to him by Jesus.

5. Revelation from Christ
The divine communication that Peter received, which informed him of his soon-to-come departure from this life.
Teaching Points
Awareness of Mortality
Peter's acknowledgment of his impending death reminds believers of the transient nature of life and the importance of living with an eternal perspective.

Faithful Stewardship
Knowing his time is short, Peter focuses on encouraging and strengthening the faith of others, demonstrating the importance of using our time wisely for God's glory.

Assurance in Christ
Peter's confidence in the revelation from Jesus underscores the assurance believers can have in God's promises and His sovereign plan for our lives.

Legacy of Faith
Peter's writings and teachings continue to impact the church, highlighting the lasting influence of a life lived faithfully for Christ.

Courage in the Face of Death
Peter's calm acceptance of his fate encourages believers to face life's end with courage and hope, trusting in the promise of eternal life with Christ.
Bible Study Questions
1. How does Peter's awareness of his impending death influence the tone and urgency of his message in 2 Peter 1:14?

2. In what ways can we, like Peter, prepare for our own departure from this life while continuing to serve and encourage others?

3. How does the assurance of eternal life with Christ impact our daily decisions and priorities?

4. What can we learn from Peter's example about leaving a legacy of faith for future generations?

5. How do other scriptures, such as John 21:18-19 and 2 Timothy 4:6-8, enhance our understanding of Peter's perspective on life and death?
Connections to Other Scriptures
John 21:18-19
Jesus predicts Peter's death, indicating the manner in which he would glorify God. This passage provides context for Peter's awareness of his impending death.

2 Timothy 4:6-8
Paul speaks of his own impending death, showing a similar awareness and readiness to depart and be with Christ, paralleling Peter's situation.

Philippians 1:21-23
Paul expresses a desire to depart and be with Christ, which is better by far, reflecting the hope and assurance that Peter also holds.
An Old Man's AimU.R. Thomas 2 Peter 1:12-14
A Good Man's Endeavor to Compensate for the Limitations of a Mortal LifeD. Davies.2 Peter 1:12-15
A Noble Endeavor and DesireThos. Adams.2 Peter 1:12-15
Constant RemembranceHomilist2 Peter 1:12-15
Inference 12 Peter 1:12-15
Inference 22 Peter 1:12-15
Inference 32 Peter 1:12-15
Inference 42 Peter 1:12-15
Inference 52 Peter 1:12-15
Inference 62 Peter 1:12-15
Man's Earthly Mode of BeingJohn Flavel.2 Peter 1:12-15
Ministers as RemembrancersT. Griffith, M. A.2 Peter 1:12-15
Pastor and PeopleThos. Adams.2 Peter 1:12-15
Present TruthA. J. Gordon, D. D.2 Peter 1:12-15
Putting Off the Bodily Tabernacle2 Peter 1:12-15
The Christian's Usefulness in and After DeathH. Melvill, B. D.2 Peter 1:12-15
The Saint's Earnest Endeavour to Enforce Spiritual TruthC. New 2 Peter 1:12-15
The Shortness of Human LifeThos. Adams.2 Peter 1:12-15
The Shortness of Our LifeR. Warren, D. D.2 Peter 1:12-15
The Writer's Diligence and His Feeders' ObedienceThos. Adams.2 Peter 1:12-15
Putting in MindU.R. Thomas 2 Peter 1:12-21
People
Peter, Simeon, Simon
Places
Asia, Bithynia, Cappadocia, Galatia, Pontus
Topics
Aside, Body, Christ, Clear, Conscious, Drawing, Dwelling, Earthly, Flesh, Imminent, Lay, Laying, Manifested, Putting, Rapidly, Revealed, Shew, Shewed, Short, Shortly, Showed, Shown, Signified, Speedily, Swiftly, Tabernacle, Tent
Dictionary of Bible Themes
2 Peter 1:12-16

     8467   reminders

2 Peter 1:13-14

     4016   life, human
     5578   tents

Library
Like Precious Faith
'... Them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ.'--2 Peter i. 1. Peter seems to have had a liking for that word 'precious.' It is not a very descriptive one; it does not give much light as to the quality of the things to which it is applied; but it is a suggestion of one-idea value. It is interesting to notice the objects to which, in his two letters--for I take this to be his letter--he applies it. He speaks of the trial of
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Man Summoned by God's Glory and Energy
'... His Divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of Him that hath called us to glory and virtue.'--2 Peter i. 3. 'I knew thee,' said the idle servant in our Lord's parable, 'that thou wert an austere man, reaping where thou didst not sow, and gathering where thou hadst not strewed. I was afraid, and went and hid my talent in the earth.' Our Lord would teach us all with that pregnant word the great truth that if once a man gets it into
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Partakers of the Divine Nature
'He hath given unto us exceeding great and precious promises: that by these ye might be partakers of the Divine nature, having escaped the corruption that is in the world through lust.'--2 Peter i. 4. 'Partakers of the Divine nature.' These are bold words, and may be so understood as to excite the wildest and most presumptuous dreams. But bold as they are, and startling as they may sound to some of us, they are only putting into other language the teaching of which the whole New Testament is full,
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Power of Diligence
'Giving all diligence, add to your faith ...'--2 Peter i. 5. It seems to me very like Peter that there should be so much in this letter about the very commonplace and familiar excellence of diligence. He over and over again exhorts to it as the one means to the attainment of all Christian graces, and of all the blessedness of the Christian life. We do not expect fine-spun counsels from a teacher whose natural bent is, like his, but plain, sturdy, common sense, directed to the highest matter, and
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Going Out and Going In
'An entrance ... my decease.'--2 Peter i. 11, 15. I do not like, and do not often indulge in, the practice of taking fragments of Scripture for a text, but I venture to isolate these two words, because they correspond to one another, and when thus isolated and connected, bring out very prominently two aspects of one thing. In the original the correspondence is even closer, for the words, literally rendered, are 'a going in' and 'a going out.' The same event is looked at from two sides. On the one
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Faith and Life
Now, it will be clear to all, that in the four verses before us, our apostle has most excellently set forth the necessity of these two things--twice over he insists upon the faith, and twice over upon holiness of life. We will take the first occasion first. I. Observe, in the first place, what he says concerning the character and the origin of faith, and then concerning the character and origin of spiritual life. "Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

Particular Election
When Mr. Whitfield was once applied to to use his influence at a general election, he returned answer to his lordship who requested him, that he knew very little about general elections, but that if his lordship took his advice he would make his own particular "calling and election sure;" which was a very proper remark. I would not, however, say to any persons here present, despise the privilege which you have as citizens. Far be it from me to do it. When we become Christians we do not leave off
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

That Gospel Sermon on the Blessed Hope
In 2 Timothy, 3:16, Paul declares: "All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness;" but there are some people who tell us when we take up prophecy that it is all very well to be believed, but that there is no use in one trying to understand it; these future events are things that the church does not agree about, and it is better to let them alone, and deal only with those prophecies which have already been
Dwight L. Moody—That Gospel Sermon on the Blessed Hope

The Faithful Promiser
THE FAITHFUL PROMISER. By the Author of "THE WORDS OF JESUS," "THE MORNING AND NIGHT WATCHES," ETC. "Whereby are given unto us exceeding great and precious promises."--2 Pet. i. 4. NEW YORK: STANFORD & DELISSER, No. 508, BROADWAY. 1858.
John Ross Macduff—The Faithful Promiser

Assurance
Q-xxxvi: WHAT ARE THE BENEFITS WHICH FLOW FROM SANCTIFICATION? A: Assurance of God's love, peace of conscience, joy in the Holy Ghost, increase of grace, and perseverance therein to the end. The first benefit flowing from sanctification is assurance of God's love. 'Give diligence to make your calling and election sure.' 2 Pet 1:10. Sanctification is the seed, assurance is the flower which grows out of it: assurance is a consequent of sanctification. The saints of old had it. We know that we know
Thomas Watson—A Body of Divinity

Be Ye Therefore Perfect, Even as Your Father which is in Heaven is Perfect. Matthew 5:48.
In the 43rd verse, the Savior says, "Ye have heard that it hath been said, Thou shalt love thy neighbor, and hate thine enemy; but I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you and persecute you, that ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what reward
Charles G. Finney—Lectures to Professing Christians

The Author to the Reader.
CHRISTIAN READER,--After the foregoing address, I need not put thee to much more trouble: only I shall say, that he must needs be a great stranger in our Israel, or sadly smitten with that epidemic plague of indifferency, which hath infected many of this generation, to a benumbing of them, and rendering them insensible and unconcerned in the matters of God, and of their own souls, and sunk deep in the gulf of dreadful inconsideration, who seeth not, or taketh no notice of, nor is troubled at the
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Christian's Book
Scripture references 2 Timothy 3:16,17; 2 Peter 1:20,21; John 5:39; Romans 15:4; 2 Samuel 23:2; Luke 1:70; 24:32,45; John 2:22; 10:35; 19:36; Acts 1:16; Romans 1:1,2; 1 Corinthians 15:3,4; James 2:8. WHAT IS THE BIBLE? What is the Bible? How shall we regard it? Where shall we place it? These and many questions like them at once come to the front when we begin to discuss the Bible as a book. It is only possible in this brief study, of a great subject, to indicate the line of some of the answers.
Henry T. Sell—Studies in the Life of the Christian

The Mystical Union with Immanuel.
"Christ in you the hope of glory." --Col. i. 27. The union of believers with Christ their Head is not effected by instilling a divine-human life-tincture into the soul. There is no divine-human life. There is a most holy Person, who unites in Himself the divine and the human life; but both natures continue unmixed, unblended, each retaining its own properties. And since there is no divine-human life in Jesus, He can not instil it into us. We do heartily acknowledge that there is a certain conformity
Abraham Kuyper—The Work of the Holy Spirit

Its Basis
In our last chapter we contemplated the problem which is presented in the justifying or pronouncing righteous one who is a flagrant violater of the Law of God. Some may have been surprised at the introduction of such a term as "problem": as there are many in the ranks of the ungodly who feel that the world owes them a living, so there are not a few Pharisees in Christendom who suppose it is due them that at death their Creator should take them to Heaven. But different far is it with one who has been
Arthur W. Pink—The Doctrine of Justification

The Beatific vision.
Reason, revelation, and the experience of six thousand years unite their voices in proclaiming that perfect happiness cannot be found in this world. It certainly cannot be found in creatures; for they were not clothed with the power to give it. It cannot be found even in the practice of virtue; for God has, in His wisdom, decreed that virtue should merit, but never enjoy perfect happiness in this world. He has solemnly pledged himself to give "eternal life" to all who love and serve him here on earth.
F. J. Boudreaux—The Happiness of Heaven

The Authority and Utility of the Scriptures
2 Tim. iii. 16.--"All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness." We told you that there was nothing more necessary to know than what our end is, and what the way is that leads to that end. We see the most part of men walking at random,--running an uncertain race,--because they do not propose unto themselves a certain scope to aim at, and whither to direct their whole course. According to men's particular
Hugh Binning—The Works of the Rev. Hugh Binning

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." There is a great marriage spoken of, Eph. v. that hath a great mystery in it, which the apostle propoundeth as the sample and archetype of all marriages or rather as the substance, of which all conjunctions and relations among the creatures are but the shadows. It is that marriage between Christ and his church, for which, it would appear, this world was builded, to be
Hugh Binning—The Works of the Rev. Hugh Binning

How Christ is to be Made Use Of, in Reference to Growing in Grace.
I come now to speak a little to the other part of sanctification, which concerneth the change of our nature and frame, and is called vivification, or quickening of the new man of grace; which is called the new man, as having all its several members and parts, as well as the old man; and called new, because posterior to the other; and after regeneration is upon the growing hand, this duty of growing in grace, as it is called, 2 Pet. iii. &c. is variously expressed and held forth to us in Scripture;
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Remaining Books of the Old Testament.
1. The divine authority of the Pentateuch having been established, it is not necessary to dwell at length on the historical books which follow. The events which they record are a natural and necessary sequel to the establishment of the theocracy, as given in the five books of Moses. The Pentateuch is occupied mainly with the founding of the theocracy; the following historical books describe the settlement of the Israelitish nation under this theocracy in the promised land, and its practical operation
E. P. Barrows—Companion to the Bible

Concerning the Sacrament of Baptism
Blessed be the God and Father of our Lord Jesus Christ, who according to the riches of His mercy has at least preserved this one sacrament in His Church uninjured and uncontaminated by the devices of men, and has made it free to all nations and to men of every class. He has not suffered it to be overwhelmed with the foul and impious monstrosities of avarice and superstition; doubtless having this purpose, that He would have little children, incapable of avarice and superstition, to be initiated into
Martin Luther—First Principles of the Reformation

Faith
What does God require of us, that we may escape his wrath and curse due to us for our sin? Faith in Jesus Christ, repentance unto life, with the diligent use of all the outward means, whereby Christ communicateth to us the benefits of redemption. I begin with the first, faith in Jesus Christ. Whom God has set forth to be a propitiation through faith in his blood.' Rom 3: 25. The great privilege in the text is, to have Christ for a propitiation; which is not only to free us from God's wrath, but to
Thomas Watson—The Ten Commandments

The Approval of the Spirit
TEXT: "Yea, saith the Spirit."--Rev. 14:31. The world has had many notable galleries of art in which we have been enabled to study the beautiful landscape, to consider deeds of heroism which have made the past illustrious, in which we have also read the stories of saintly lives; but surpassing all these is the gallery of art in which we find the text. Humanly speaking John is the artist while he is an exile on the Island of Patmos in the Aegean Sea. The words he uses and the figures he presents
J. Wilbur Chapman—And Judas Iscariot

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