2 Kings 7:10
So they went and called out to the gatekeepers of the city, saying, "We went to the Aramean camp and no one was there--not a trace--only tethered horses and donkeys, and the tents were intact."
So they went and called out to the gatekeepers of the city
This phrase introduces the actions of the lepers who discovered the deserted Aramean camp. The "gatekeepers" were crucial figures in ancient cities, responsible for the security and communication of the city. In Hebrew, the word for "gatekeepers" is "שֹׁעֲרִים" (sho'arim), which implies those who guard the entrance. This highlights the importance of vigilance and the role of watchmen in both physical and spiritual contexts. The lepers' decision to inform the gatekeepers reflects a sense of responsibility and urgency, emphasizing the importance of sharing good news and acting as messengers of hope.

and told them, “We went to the Aramean camp
The lepers' report begins with their visit to the "Aramean camp." The Arameans were a significant power in the region, often in conflict with Israel. The Hebrew term for Arameans is "אֲרָמִים" (Aramim), which refers to the people from Aram, a region that corresponds to modern-day Syria. This context underscores the miraculous nature of the Arameans' sudden departure, as they were a formidable enemy. The lepers' willingness to approach the camp, despite their outcast status, demonstrates courage and faith, serving as a reminder that God can use anyone to fulfill His purposes.

and no one was there—
This phrase captures the unexpected emptiness of the enemy camp. The absence of the Arameans is a direct result of divine intervention, as God caused them to hear the sound of chariots and horses, leading them to flee in panic. The Hebrew word for "no one" is "אֵין" (ein), signifying a complete lack or absence. This miraculous event illustrates God's sovereignty and power to deliver His people in seemingly impossible situations. It serves as a testament to the truth that God can turn the tide of any battle, often in ways beyond human understanding.

not a trace of anyone, only tethered horses and donkeys
The phrase "not a trace of anyone" emphasizes the thoroughness of the Arameans' flight. The presence of "tethered horses and donkeys" indicates the haste with which they abandoned their camp. In ancient warfare, horses and donkeys were valuable assets, used for transportation and carrying supplies. The Hebrew word for "tethered" is "אֲסוּרִים" (asurim), meaning bound or tied. This detail highlights the completeness of God's deliverance, as the enemy left behind resources that would now benefit the people of Samaria. It serves as a reminder of God's provision and the unexpected ways He can meet the needs of His people.

and the tents were intact.”
The final phrase, "and the tents were intact," underscores the untouched state of the Aramean camp. The Hebrew word for "intact" is "כְּמוֹתָם" (kemotam), meaning as they were or unchanged. This detail signifies that the Arameans left in such a hurry that they did not have time to dismantle or destroy their tents. The intact tents symbolize the completeness of God's victory and the abundance of His provision. This serves as an encouragement to trust in God's timing and His ability to provide for His people in ways that exceed their expectations. The lepers' discovery of the intact camp becomes a powerful testimony of God's faithfulness and the fulfillment of His promises.

Persons / Places / Events
1. The Lepers
These were the four men suffering from leprosy who discovered the deserted Aramean camp. Their condition made them outcasts, yet they played a pivotal role in delivering the good news to the city.

2. The Gatekeepers
These individuals were responsible for guarding the entrance to the city. They were the first to hear the lepers' report about the abandoned Aramean camp.

3. The Aramean Camp
The military encampment of the Arameans (Syrians) who had besieged Samaria. God caused them to flee, leaving behind their supplies.

4. Samaria
The capital of the Northern Kingdom of Israel, which was under siege by the Arameans, leading to severe famine.

5. The Prophet Elisha
Although not directly mentioned in this verse, Elisha's prophecy about the end of the famine and the abundance of food is fulfilled through these events.
Teaching Points
God Uses the Unlikely
God often chooses the least likely individuals to accomplish His purposes, as seen with the lepers. This reminds us that no one is too insignificant to be used by God.

The Importance of Sharing Good News
The lepers did not keep the good news to themselves. As Christians, we are called to share the gospel and the hope we have in Christ with others.

Trust in God's Provision
Despite dire circumstances, God provided for Samaria in an unexpected way. We can trust God to provide for our needs, even when the situation seems hopeless.

Faith in God's Promises
Elisha's prophecy was fulfilled exactly as spoken. We can have confidence in the promises of God, knowing that He is faithful to His word.
Bible Study Questions
1. How does the account of the lepers in 2 Kings 7:10 challenge our understanding of who God can use for His purposes?

2. In what ways can we be like the lepers, sharing the "good news" we have received with those around us?

3. Reflect on a time when God provided for you in an unexpected way. How does this account encourage you to trust in God's provision?

4. How does the fulfillment of Elisha's prophecy in this chapter strengthen your faith in the promises found in Scripture?

5. Compare the response of the lepers in 2 Kings 7:10 with the response of the healed leper in Luke 17:11-19. What can we learn about gratitude and sharing our testimony?
Connections to Other Scriptures
2 Kings 7:1-2
Elisha's prophecy about the end of the famine and the abundance of food, which sets the stage for the events in verse 10.

Leviticus 13-14
The laws concerning leprosy, which explain why the lepers were outside the city and considered unclean.

Luke 17:11-19
The account of Jesus healing the ten lepers, highlighting themes of faith, gratitude, and the breaking of social barriers.

Isaiah 55:8-9
God's ways and thoughts are higher than ours, reflecting how God used unexpected means (lepers) to bring deliverance.
The Famine in SamariaMonday Club Sermons2 Kings 7:1-17
The Four LepersJ. Orr 2 Kings 7:3-11
Christian Privilege and DutyF. Tucker, B. A.2 Kings 7:9-11
Missionary Sermon to Young Men and WomenA. Connell, M. A. , D. D.2 Kings 7:9-11
Public Testimony: a Debt to God and ManSpurgeon, Charles Haddon2 Kings 7:9-11
Religion to be Made Known2 Kings 7:9-11
The Lepers of SamariaJ. Sherman.2 Kings 7:9-11
The Right and the PrudentHomilist2 Kings 7:9-11
The Right and the PrudentD. Thomas 2 Kings 7:9-11
People
Aram, Egyptians, Elisha, Hittites, Israelites, Syrians
Places
Egypt, Jordan River, Samaria
Topics
Anyone, Aram, Aramaeans, Aramean, Arameans, Ass, Asses, Behold, Bound, Camp, Crying, Declare, Donkeys, Door-keepers, Gatekeeper, Gatekeepers, Horse, Horses, News, Nothing, Places, Porter, Porters, Saying, Syrians, Tents, Tethered, Themselves, Tied, Town, Voice
Dictionary of Bible Themes
2 Kings 7:8-11

     5426   news

2 Kings 7:9-11

     4933   evening

2 Kings 7:10-11

     5324   gatekeepers

Library
Silent Christians
'Then they said one to another, We do not well; this day is a day of good tidings, and we hold our peace; if we tarry till the morning light, some mischief will come upon us; now therefore come, that we may go and tell the king's household.'--2 KINGS vii. 9. The city of Samaria was closely besieged, and suffering all the horrors of famine. Women were boiling and eating their children, and the most revolting garbage was worth its weight in silver. Four starving lepers, sitting by the gate, plucked
Alexander Maclaren—Expositions of Holy Scripture

'Impossible, --Only I Saw It'
'Then Elisha said, Hear ye the word of the Lord; Thus saith the Lord, Tomorrow about this time shall a measure of fine flour he sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria. 2. Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the Lord would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof. 3. And there were four leprous men at the entering in of
Alexander Maclaren—Expositions of Holy Scripture

The Sin of Unbelief
However, the lord on whom the king leaned expressed his disbelief. We hear not that any of the common people, the plebeians, ever did so; but an aristocrat did it. Strange it is, that God has seldom chosen the great men of this world. High places and faith in Christ do seldom well agree. This great man said, "Impossible!" and, with an insult to the prophet, he added, "If the Lord should make windows in heaven, might such a thing be." His sin lay in the fact, that after repeated seals of Elisha's
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The Care of the Soul Urged as the one Thing Needful
Luke 10:42 -- "But one thing is needful." It was the amiable character of our blessed Redeemer, that "he went about doing good," this great motive, which animated all his actions, brought him to the house of his friend Lazarus, at Bethany, and directed his behavior there. Though it was a season of recess from public labor, our Lord brought the sentiments and the pious cares of a preacher of righteousness into the parlor of a friend; and there his doctrine dropped as the rain, and distilled as the
George Whitefield—Selected Sermons of George Whitefield

An Address to a Soul So Overwhelmed with a Sense of the Greatness of Its Sins, that it Dares not Apply Itself to Christ with Any
1-4. The case described at large.--5. As it frequently occurs.--6. Granting all that the dejected soul charges on itself.--7. The invitations and promises of Christ give hope.--8. The reader urged, under all his burdens and fears, to an humble application to him. Which is accordingly exemplified in the concluding Reflection and Prayer. 1. I have now done with those unhappy creatures who despise the Gospel, and with those who neglect it. With pleasure do I now turn myself to those who will hear me
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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