2 Kings 5:3
She said to her mistress, "If only my master would go to the prophet who is in Samaria, he would cure him of his leprosy."
She said to her mistress
This phrase introduces us to a young girl who plays a pivotal role in the narrative. The Hebrew word for "said" is אָמַר (amar), which is a common verb used throughout the Old Testament to denote speech or communication. This young girl, despite her lowly status as a captive servant, demonstrates remarkable faith and courage. Her willingness to speak up to her mistress, the wife of Naaman, highlights the importance of boldness in sharing one's faith. Historically, this reflects the cultural norms of the time, where servants were expected to be seen and not heard, making her initiative even more significant.

If only my master
The phrase "If only" expresses a deep longing or wish. The Hebrew word לוּ (lu) is often used to convey a sense of hope or desire for a different reality. This reflects the girl's compassion and concern for Naaman, her captor, which is a testament to her character and the transformative power of faith. Her use of "my master" shows respect and acknowledgment of Naaman's authority, despite her own circumstances. This respect is crucial in the biblical context, where authority and hierarchy were deeply ingrained in societal structures.

would go to the prophet
The term "prophet" refers to a spokesperson for God, and in this context, it is Elisha. The Hebrew word נָבִיא (navi) signifies someone who is divinely inspired to deliver God's messages. The girl's suggestion that Naaman should seek out the prophet indicates her belief in the power of God working through His prophets. This reflects the historical role of prophets in Israel as intermediaries between God and His people, providing guidance, performing miracles, and calling for repentance.

who is in Samaria
Samaria was the capital of the Northern Kingdom of Israel. Mentioning Samaria situates the narrative geographically and historically, as it was a region often at odds with surrounding nations, including Aram, Naaman's homeland. The girl's knowledge of Elisha's presence in Samaria suggests that news of the prophet's deeds had spread beyond Israel's borders, highlighting the far-reaching impact of God's work through His prophets. This also underscores the theme of God's sovereignty and the universality of His power, transcending national and cultural boundaries.

He would cure him of his leprosy
The word "cure" in Hebrew is אָסַף (asaph), meaning to gather or remove, indicating a complete restoration. Leprosy, a term used in the Bible for various skin diseases, was considered a severe affliction, often leading to social isolation. The girl's confident assertion that the prophet could cure Naaman reflects her unwavering faith in God's power to heal. This statement is inspirational, as it demonstrates that faith can transcend human limitations and societal barriers, offering hope and healing where it seems impossible. Her faith serves as a reminder of the transformative power of belief in God's promises and the miraculous potential of divine intervention.

Persons / Places / Events
1. The Young Israelite Girl
A captive from Israel serving Naaman's wife. Despite her circumstances, she shows compassion and faith in God's power through His prophet.

2. Naaman
A commander of the army of the king of Aram, a man of great importance but afflicted with leprosy. His condition sets the stage for God's intervention.

3. The Prophet in Samaria
Refers to Elisha, the prophet of God, known for performing miracles and being a conduit of God's power and message.

4. Samaria
The capital of the Northern Kingdom of Israel, where Elisha resides. It is significant as a place where God's presence and power are manifested through His prophet.

5. Naaman's Wife
Although not much is detailed about her, she plays a role in relaying the message from the young girl to Naaman, showing the chain of faith and hope.
Teaching Points
Faith in Action
The young girl's faith led her to speak up about the prophet's power. We should be bold in sharing our faith and the hope we have in God.

God's Sovereignty
God uses unexpected people and circumstances to fulfill His purposes. We should remain open to how God might work through us, regardless of our situation.

Compassion and Witness
The girl's concern for Naaman's well-being shows that compassion can be a powerful witness to God's love. We should strive to show genuine care for others.

The Power of a Simple Testimony
A simple statement of faith can lead to life-changing events. We should not underestimate the impact of our words when we testify about God's power.

Cross-Cultural Ministry
The account illustrates God's work beyond the boundaries of Israel, encouraging us to see the global scope of God's mission and our role in it.
Bible Study Questions
1. How does the young Israelite girl's faith and action challenge us in our current circumstances?

2. In what ways can we be more attentive to God's sovereignty in using us, even in difficult situations?

3. How can we cultivate a heart of compassion that leads to witnessing to others about God's power and love?

4. What are some simple ways we can share our testimony of faith with those around us?

5. How does this account encourage us to engage in cross-cultural ministry and outreach today?
Connections to Other Scriptures
Luke 4:27
Jesus references Naaman's healing to illustrate God's grace extending beyond Israel, highlighting the universality of God's mercy.

Matthew 8:2-3
The healing of a leper by Jesus, showing the continuity of God's power to heal and cleanse, both physically and spiritually.

James 5:14-15
Encourages believers to seek prayer and anointing for healing, reflecting the faith and action seen in the young girl's suggestion.
The Captive Israelitish MaidC.H. Irwin 2 Kings 5:1-3
The Story of Naaman: 1. the Disinterested MaidenJ. Orr 2 Kings 5:1-7
Alloy in GrandeurMatthew Henry.2 Kings 5:1-19
Greatness Secondary to Goodness2 Kings 5:1-19
NaamanCanon Hutchings.2 Kings 5:1-19
Naaman the SyrianF. Whitfield, M. A.2 Kings 5:1-19
Naaman, the LeperC. Bullock.2 Kings 5:1-19
Naaman, the SyrianM. G. Pearse.2 Kings 5:1-19
Namman the SyrianMonday Club Sermons2 Kings 5:1-19
Some Modern Lessons from an Ancient StoryHomiletic Review2 Kings 5:1-19
The Buts of LifeJ. Greenhough, M. A.2 Kings 5:1-19
The Conquest of DisadvantagesH. H. Henson, B. D.2 Kings 5:1-19
The Fruits of AdversityE. F. Chapman, M. A.2 Kings 5:1-19
The History of Naaman's Disease and CureHomilist2 Kings 5:1-19
The Method of GraceW. Mincher.2 Kings 5:1-19
History of Naaman's Disease and CureD. Thomas 2 Kings 5:1-27
A Helpful Girl2 Kings 5:2-4
A Young CaptiveSamuel Gregory.2 Kings 5:2-4
The Captive MaidC. Bullock.2 Kings 5:2-4
The Faith of a Little MaidF. S. Webster, M. A.2 Kings 5:2-4
The Hebrew MaidJ. Wells.2 Kings 5:2-4
The Little Captive MaidT. Fenwick.2 Kings 5:2-4
The Little Lady's MaidA. M'Auslane, D. D.2 Kings 5:2-4
People
Aram, Elisha, Gehazi, Naaman, Syrians
Places
Abana River, Damascus, Jordan River, Pharpar, Samaria, Syria
Topics
Cure, Heal, Leprosy, Master, Master's, Mistress, O, Oh, Prophet, Recover, Samaria, Sama'ria, Wife, Wish
Dictionary of Bible Themes
2 Kings 5:3

     7773   prophets, role
     7949   mission, of Israel

2 Kings 5:1-3

     5047   opportunities, in life
     8497   witnessing, approaches

2 Kings 5:1-5

     5590   travel

2 Kings 5:1-14

     1416   miracles, nature of
     5298   doctors
     8131   guidance, results

2 Kings 5:2-3

     5876   helpfulness

2 Kings 5:2-6

     5695   girls

Library
Naaman's Wrath
'And Elisha sent a messenger unto Naaman, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean. 11. But Naaman was wroth, and went away.'--2 KINGS v. 10,11. These two figures are significant of much beyond themselves. Elisha the prophet is the bearer of a divine cure. Naaman, the great Syrian noble, is stricken with the disease that throughout the Old Testament is treated as a parable of sin and death. He was the commander-in-chief of the army
Alexander Maclaren—Expositions of Holy Scripture

Naaman's Imperfect Faith
'And he returned to the man of God, he and all his company, and came and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant. 16. But he said, As the Lord liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused. 17. And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules' burden of earth? for thy servant will henceforth
Alexander Maclaren—Expositions of Holy Scripture

Mr. Evil-Questioning Tried and Executed
Just listen to what Evil Questioning said to Naaman, and what Naaman said as the result of it. If I understand my text aright, it means just this: "What virtue can there be in water? Why should I be told to go and wash at all? I have washed many times and it never cured my leprosy. This dry disease is not so readily got rid of; but supposing there is some medical influence in water, why must I wash in Jordan? It is but a mere ditch, why can I not go and wash in some of my own rivers? We have medicinal
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

A Little Maid
BY THEODORE T. MUNGER [From "Lamps and Paths," by courtesy of Houghton, Mifflin & Co.] In old days we read of angels who came and took men by the hand, and led them away from the city of Destruction. We see no white-robed angels now; yet men are led away from threatening destruction: a hand is put into theirs, and they are gently guided toward a bright and calm land, so that they look no more backward; and the hand may be that of a little child.--GEORGE ELIOT As aromatic plants bestow No spicy fragrance
Philip P. Wells—Bible Stories and Religious Classics

Gehazi
BY REV. J. MORGAN GIBBON "The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow."--2 KINGS v. 27. Elisha and Gehazi were master and man. They were more. They were almost father and son. Elisha calls him "my heart," just as Paul calls Onesimus his heart. Yet they parted so.--"He went out from his presence a leper." The punishment was terrible. Was it deserved? Had the master a right to pass this sentence?
George Milligan—Men of the Bible; Some Lesser-Known

Whether Christ's Genealogy is Suitably Traced by the Evangelists?
Objection 1: It would seem that Christ's genealogy is not suitably traced by the Evangelists. For it is written (Is. 53:8): "Who shall declare His generation?" Therefore Christ's genealogy should not have been set down. Objection 2: Further, one man cannot possibly have two fathers. But Matthew says that "Jacob begot Joseph, the husband of Mary": whereas Luke says that Joseph was the son of Heli. Therefore they contradict one another. Objection 3: Further, there seem to be divergencies between them
Saint Thomas Aquinas—Summa Theologica

Whether Christ was Baptized at a Fitting Time?
Objection 1: It would seem that Christ was baptized at an unfitting time. For Christ was baptized in order that He might lead others to baptism by His example. But it is commendable that the faithful of Christ should be baptized, not merely before their thirtieth year, but even in infancy. Therefore it seems that Christ should not have been baptized at the age of thirty. Objection 2: Further, we do not read that Christ taught or worked miracles before being baptized. But it would have been more profitable
Saint Thomas Aquinas—Summa Theologica

"Let any Man Come. "
[7] "In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto Me, and drink. He that believeth on Me, as the Scripture hath said, out of his belly shall flow rivers of living water."--John 7:37-38. THE text which heads this paper contains one of those mighty sayings of Christ which deserve to be printed in letters of gold. All the stars in heaven are bright and beautiful; yet even a child can see that "one star differeth from another in glory"
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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