2 Kings 5:23
But Naaman insisted, "Please, take two talents." And he urged Gehazi to accept them. Then he tied up two talents of silver in two bags along with two sets of clothing and gave them to two of his servants, who carried them ahead of Gehazi.
But Naaman insisted
The word "insisted" here reflects Naaman's determination and generosity. In the Hebrew context, this insistence can be seen as a cultural expression of honor and gratitude. Naaman, a man of high status, is eager to show his appreciation for what he believes is a miraculous healing. This insistence also highlights the cultural norms of reciprocity and gift-giving in ancient Near Eastern societies.

Please, take two talents
The "two talents" refer to a significant amount of silver, indicating Naaman's wealth and the value he places on the healing he received. In ancient times, a talent was a large unit of weight, and two talents of silver would have been a substantial gift. This phrase underscores the magnitude of Naaman's gratitude and the seriousness with which he approaches this transaction.

And he urged Gehazi
The act of urging suggests a strong desire to ensure that the gift is accepted. Gehazi, Elisha's servant, is being persuaded to take what was initially refused by Elisha. This urging can be seen as a test of Gehazi's character and integrity, as he is being tempted by wealth and material gain.

and he packed two talents of silver in two bags
The careful packing of the silver into two bags indicates a methodical and deliberate action. This detail emphasizes the tangible nature of the gift and the effort taken to ensure its safe transport. It also reflects the organized and structured approach to wealth and possessions in the ancient world.

with two sets of clothing
Clothing in biblical times was often a symbol of status and identity. The inclusion of two sets of clothing as part of the gift highlights the cultural importance of garments as valuable commodities. This gesture further illustrates Naaman's desire to honor and reward, as clothing was not only practical but also a sign of respect and esteem.

He gave them to two of his servants
The involvement of Naaman's servants in carrying the gifts signifies the hierarchical nature of ancient societies. It also demonstrates Naaman's authority and the delegation of tasks to ensure the safe delivery of the gifts. This act of giving to his servants shows the structured social order and the roles individuals played within it.

and they carried them ahead of Gehazi
The phrase "carried them ahead" suggests a sense of procession and importance. It indicates that the gifts were given priority and were to be presented with honor. This action also foreshadows the unfolding narrative, where Gehazi's acceptance of the gifts leads to significant consequences, highlighting themes of temptation, integrity, and divine justice.

Persons / Places / Events
1. Naaman
A commander of the army of the king of Aram, who was healed of leprosy by the prophet Elisha. Naaman's account is a testament to God's power and grace extended beyond Israel.

2. Gehazi
The servant of Elisha, who deceitfully sought gifts from Naaman after Elisha had refused them. Gehazi's actions lead to his downfall and serve as a warning against greed and deceit.

3. Elisha
A prophet in Israel, known for his miracles and as a successor to Elijah. Elisha's refusal of Naaman's gifts highlights the importance of God's grace being free and not for sale.

4. Aram (Syria)
The nation where Naaman served as a military commander. This setting underscores the reach of God's influence beyond Israel.

5. Two Talents of Silver and Two Sets of Clothing
These items represent the wealth and gratitude Naaman offered, which Gehazi wrongfully accepted, leading to his punishment.
Teaching Points
The Danger of Greed
Gehazi's account is a cautionary tale about the destructive power of greed. It serves as a reminder to guard our hearts against the love of money and material possessions.

Integrity in Service
As servants of God, we are called to act with integrity and honesty. Gehazi's deceit contrasts with Elisha's integrity, teaching us the importance of maintaining our moral and ethical standards.

God's Grace is Free
Elisha's refusal of Naaman's gifts underscores that God's grace and healing are not commodities to be bought or sold. This teaches us to rely on God's grace rather than material wealth.

Consequences of Sin
Gehazi's punishment illustrates that sin has consequences. It serves as a reminder that our actions have repercussions, and we must strive to live righteously.

The Reach of God's Mercy
Naaman's healing shows that God's mercy is not limited to a specific group of people. It encourages us to share God's love and grace with all, regardless of their background.
Bible Study Questions
1. How does Gehazi's account in 2 Kings 5:23 illustrate the dangers of greed, and what steps can we take to guard against it in our own lives?

2. In what ways does Elisha's refusal of Naaman's gifts demonstrate the principle that God's grace is free? How can we apply this principle in our interactions with others?

3. Reflect on a time when you faced a temptation similar to Gehazi's. How did you respond, and what did you learn from that experience?

4. How does Naaman's healing in 2 Kings 5 connect with Jesus' reference to it in Luke 4:27, and what does this tell us about the inclusivity of God's grace?

5. Considering the consequences Gehazi faced, how can we ensure that we live with integrity and avoid the pitfalls of deceit and dishonesty in our daily lives?
Connections to Other Scriptures
Luke 4:27
Jesus references Naaman's healing to illustrate God's grace to Gentiles, showing that God's mercy extends beyond Israel.

1 Timothy 6:10
This verse warns about the love of money being the root of all kinds of evil, which connects to Gehazi's greed and its consequences.

Proverbs 11:28
This proverb warns that those who trust in riches will fall, paralleling Gehazi's downfall due to his greed.
History of Naaman's Disease and CureD. Thomas 2 Kings 5:1-27
A Voice of WarningJ. R. Macduff, D. D.2 Kings 5:20-27
Avarice a Fatal ViceSpurgeon, Charles Haddon2 Kings 5:20-27
Deception Detected and PunishedHomiletic Magazine2 Kings 5:20-27
Defilement of God's Work by Covetous MenG. B. Ryley.2 Kings 5:20-27
Elision and GehaziC.H. Irwin 2 Kings 5:20-27
GehaziJ. Parker, D. D.2 Kings 5:20-27
GehaziT. Jackson.2 Kings 5:20-27
GehaziW. Jay.2 Kings 5:20-27
GehaziHomilist2 Kings 5:20-27
One Man's Blessing Another Man's CurseG. B. Ryley.2 Kings 5:20-27
The Covetousness of GehaziT. J. Finlayson.2 Kings 5:20-27
The Story of Naaman: 3. Gehazi's FalsehoodJ. Orr 2 Kings 5:20-27
When Disguises are RemovedH. O. Mackey.2 Kings 5:20-27
People
Aram, Elisha, Gehazi, Naaman, Syrians
Places
Abana River, Damascus, Jordan River, Pharpar, Samaria, Syria
Topics
Accept, Ahead, Bags, Bound, Carried, Changes, Clothing, Gehazi, Naaman, Pleased, Servants, Sets, Silver, Talents, Tied, Urged
Dictionary of Bible Themes
2 Kings 5:19-27

     5413   money, attitudes

2 Kings 5:20-23

     5178   running
     6249   temptation, universal

2 Kings 5:20-24

     5501   reward, human

2 Kings 5:22-23

     5260   coinage

2 Kings 5:22-27

     8776   lies

Library
Naaman's Wrath
'And Elisha sent a messenger unto Naaman, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean. 11. But Naaman was wroth, and went away.'--2 KINGS v. 10,11. These two figures are significant of much beyond themselves. Elisha the prophet is the bearer of a divine cure. Naaman, the great Syrian noble, is stricken with the disease that throughout the Old Testament is treated as a parable of sin and death. He was the commander-in-chief of the army
Alexander Maclaren—Expositions of Holy Scripture

Naaman's Imperfect Faith
'And he returned to the man of God, he and all his company, and came and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant. 16. But he said, As the Lord liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused. 17. And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules' burden of earth? for thy servant will henceforth
Alexander Maclaren—Expositions of Holy Scripture

Mr. Evil-Questioning Tried and Executed
Just listen to what Evil Questioning said to Naaman, and what Naaman said as the result of it. If I understand my text aright, it means just this: "What virtue can there be in water? Why should I be told to go and wash at all? I have washed many times and it never cured my leprosy. This dry disease is not so readily got rid of; but supposing there is some medical influence in water, why must I wash in Jordan? It is but a mere ditch, why can I not go and wash in some of my own rivers? We have medicinal
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

A Little Maid
BY THEODORE T. MUNGER [From "Lamps and Paths," by courtesy of Houghton, Mifflin & Co.] In old days we read of angels who came and took men by the hand, and led them away from the city of Destruction. We see no white-robed angels now; yet men are led away from threatening destruction: a hand is put into theirs, and they are gently guided toward a bright and calm land, so that they look no more backward; and the hand may be that of a little child.--GEORGE ELIOT As aromatic plants bestow No spicy fragrance
Philip P. Wells—Bible Stories and Religious Classics

Gehazi
BY REV. J. MORGAN GIBBON "The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow."--2 KINGS v. 27. Elisha and Gehazi were master and man. They were more. They were almost father and son. Elisha calls him "my heart," just as Paul calls Onesimus his heart. Yet they parted so.--"He went out from his presence a leper." The punishment was terrible. Was it deserved? Had the master a right to pass this sentence?
George Milligan—Men of the Bible; Some Lesser-Known

Whether Christ's Genealogy is Suitably Traced by the Evangelists?
Objection 1: It would seem that Christ's genealogy is not suitably traced by the Evangelists. For it is written (Is. 53:8): "Who shall declare His generation?" Therefore Christ's genealogy should not have been set down. Objection 2: Further, one man cannot possibly have two fathers. But Matthew says that "Jacob begot Joseph, the husband of Mary": whereas Luke says that Joseph was the son of Heli. Therefore they contradict one another. Objection 3: Further, there seem to be divergencies between them
Saint Thomas Aquinas—Summa Theologica

Whether Christ was Baptized at a Fitting Time?
Objection 1: It would seem that Christ was baptized at an unfitting time. For Christ was baptized in order that He might lead others to baptism by His example. But it is commendable that the faithful of Christ should be baptized, not merely before their thirtieth year, but even in infancy. Therefore it seems that Christ should not have been baptized at the age of thirty. Objection 2: Further, we do not read that Christ taught or worked miracles before being baptized. But it would have been more profitable
Saint Thomas Aquinas—Summa Theologica

"Let any Man Come. "
[7] "In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto Me, and drink. He that believeth on Me, as the Scripture hath said, out of his belly shall flow rivers of living water."--John 7:37-38. THE text which heads this paper contains one of those mighty sayings of Christ which deserve to be printed in letters of gold. All the stars in heaven are bright and beautiful; yet even a child can see that "one star differeth from another in glory"
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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