2 Kings 5:20
Gehazi, the servant of Elisha the man of God, said, "Look, my master has spared this Aramean, Naaman, while not accepting what he brought. As surely as the LORD lives, I will run after him and get something from him."
Gehazi, the servant of Elisha the man of God
This phrase introduces Gehazi, who is identified as the servant of Elisha. The Hebrew root for "servant" is "עֶבֶד" (eved), which implies a position of service and subordination. Gehazi's role is significant as he serves a prophet, Elisha, who is a "man of God." This title, "man of God," is used throughout the Old Testament to denote someone who is a spokesperson for God, a person of divine authority and spiritual insight. Gehazi's position should have been one of humility and learning, yet his actions reveal a heart not aligned with the spiritual integrity of his master.

said, 'Look, my master has spared this Aramean Naaman
The word "spared" comes from the Hebrew "חָשַׂךְ" (chasak), meaning to withhold or refrain. Gehazi's statement reflects a sense of injustice or dissatisfaction with Elisha's decision to not accept gifts from Naaman, the Aramean. Historically, the Arameans were often enemies of Israel, and Naaman's healing from leprosy was a testament to God's power and grace extending beyond Israel. Gehazi's reference to Naaman as "this Aramean" may indicate a prejudiced view, seeing Naaman more as an enemy than a recipient of God's mercy.

while not accepting from him what he brought
The phrase "not accepting" highlights Elisha's refusal to take any gifts from Naaman, which is rooted in the Hebrew "לֹא לָקַח" (lo lakach). This refusal underscores the principle that God's miracles and grace cannot be bought or earned. Elisha's actions were meant to demonstrate that the power and favor of God are not commodities for trade. Gehazi's failure to understand this principle reveals a spiritual blindness and a materialistic mindset.

As surely as the LORD lives
This oath, "חַי־יְהוָה" (chai-YHWH), is a solemn declaration invoking the living God. It is often used in the Old Testament to affirm the truthfulness or seriousness of a statement. Gehazi's use of this phrase is ironic and tragic, as he invokes the name of the LORD to justify his deceitful intentions. It reflects a superficial religiosity, where the sacred name of God is used to cloak selfish motives.

I will run after him and get something from him
The determination in Gehazi's words, "I will run after him," indicates a deliberate and premeditated action. The Hebrew "אָרוּץ" (arutz) conveys urgency and eagerness. Gehazi's desire to "get something" reveals a heart motivated by greed and a misunderstanding of God's grace. This pursuit of material gain at the expense of spiritual integrity serves as a cautionary tale about the dangers of covetousness and the importance of aligning one's heart with God's purposes.

Persons / Places / Events
1. Gehazi
The servant of Elisha, who becomes central in this account due to his actions driven by greed and deceit.

2. Elisha
A prophet and man of God, known for his miracles and teachings, who had just healed Naaman of leprosy without accepting any gifts.

3. Naaman
A commander of the Aramean army who was healed of leprosy by following Elisha's instructions to wash in the Jordan River.

4. Aram (Syria)
The nation from which Naaman hails, often in conflict with Israel during this period.

5. The LORD
The covenant God of Israel, whose name Gehazi invokes to justify his deceitful intentions.
Teaching Points
The Danger of Greed
Gehazi's desire for material wealth led him to sin. Believers must guard their hearts against the love of money and possessions.

Integrity in Service
As servants of God, we are called to act with integrity and honesty, reflecting the character of Christ in all our dealings.

Consequences of Sin
Gehazi's account reminds us that sin has consequences, not only spiritually but also physically and relationally.

The Importance of Contentment
Learning to be content with what God provides is crucial for a life of faith and obedience.

The Role of Accountability
Gehazi's actions went unchecked until it was too late. Believers should seek accountability within the community of faith to avoid similar pitfalls.
Bible Study Questions
1. How does Gehazi's decision to pursue Naaman reflect a misunderstanding of God's provision and grace?

2. In what ways can we guard against the temptation of greed in our own lives, especially when serving in ministry or leadership roles?

3. How does Gehazi's account illustrate the importance of integrity and honesty in our relationship with God and others?

4. What are some practical steps we can take to cultivate contentment in our lives, according to biblical principles?

5. How can we create a culture of accountability within our faith communities to help prevent deceit and sin from taking root?
Connections to Other Scriptures
Exodus 20:17
The commandment against coveting, which Gehazi violates by desiring what Naaman brought.

Matthew 6:24
Jesus' teaching on serving two masters, highlighting the conflict between serving God and pursuing wealth.

Acts 5:1-11
The account of Ananias and Sapphira, which parallels Gehazi's deceit and the consequences of lying to God.

1 Timothy 6:10
The warning about the love of money being the root of all kinds of evil, which is evident in Gehazi's actions.
Some Modern Lessons from an Ancient StoryHomiletic Review2 Kings 5:1-19
History of Naaman's Disease and CureD. Thomas 2 Kings 5:1-27
A Voice of WarningJ. R. Macduff, D. D.2 Kings 5:20-27
Avarice a Fatal ViceSpurgeon, Charles Haddon2 Kings 5:20-27
Deception Detected and PunishedHomiletic Magazine2 Kings 5:20-27
Defilement of God's Work by Covetous MenG. B. Ryley.2 Kings 5:20-27
Elision and GehaziC.H. Irwin 2 Kings 5:20-27
GehaziJ. Parker, D. D.2 Kings 5:20-27
GehaziT. Jackson.2 Kings 5:20-27
GehaziW. Jay.2 Kings 5:20-27
GehaziHomilist2 Kings 5:20-27
One Man's Blessing Another Man's CurseG. B. Ryley.2 Kings 5:20-27
The Covetousness of GehaziT. J. Finlayson.2 Kings 5:20-27
The Story of Naaman: 3. Gehazi's FalsehoodJ. Orr 2 Kings 5:20-27
When Disguises are RemovedH. O. Mackey.2 Kings 5:20-27
People
Aram, Elisha, Gehazi, Naaman, Syrians
Places
Abana River, Damascus, Jordan River, Pharpar, Samaria, Syria
Topics
Accepting, Aramaean, Aramean, Behold, Easy, Elisha, Eli'sha, Gehazi, Geha'zi, Hands, Master, Naaman, Na'aman, Nothing, Receive, Receiving, Run, Servant, Somewhat, Spared, Surely, Syrian
Dictionary of Bible Themes
2 Kings 5:20

     8302   love, abuse of

2 Kings 5:19-27

     5413   money, attitudes

2 Kings 5:20-21

     5925   rashness

2 Kings 5:20-23

     5178   running
     6249   temptation, universal

2 Kings 5:20-24

     5501   reward, human

Library
Naaman's Wrath
'And Elisha sent a messenger unto Naaman, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean. 11. But Naaman was wroth, and went away.'--2 KINGS v. 10,11. These two figures are significant of much beyond themselves. Elisha the prophet is the bearer of a divine cure. Naaman, the great Syrian noble, is stricken with the disease that throughout the Old Testament is treated as a parable of sin and death. He was the commander-in-chief of the army
Alexander Maclaren—Expositions of Holy Scripture

Naaman's Imperfect Faith
'And he returned to the man of God, he and all his company, and came and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant. 16. But he said, As the Lord liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused. 17. And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules' burden of earth? for thy servant will henceforth
Alexander Maclaren—Expositions of Holy Scripture

Mr. Evil-Questioning Tried and Executed
Just listen to what Evil Questioning said to Naaman, and what Naaman said as the result of it. If I understand my text aright, it means just this: "What virtue can there be in water? Why should I be told to go and wash at all? I have washed many times and it never cured my leprosy. This dry disease is not so readily got rid of; but supposing there is some medical influence in water, why must I wash in Jordan? It is but a mere ditch, why can I not go and wash in some of my own rivers? We have medicinal
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

A Little Maid
BY THEODORE T. MUNGER [From "Lamps and Paths," by courtesy of Houghton, Mifflin & Co.] In old days we read of angels who came and took men by the hand, and led them away from the city of Destruction. We see no white-robed angels now; yet men are led away from threatening destruction: a hand is put into theirs, and they are gently guided toward a bright and calm land, so that they look no more backward; and the hand may be that of a little child.--GEORGE ELIOT As aromatic plants bestow No spicy fragrance
Philip P. Wells—Bible Stories and Religious Classics

Gehazi
BY REV. J. MORGAN GIBBON "The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow."--2 KINGS v. 27. Elisha and Gehazi were master and man. They were more. They were almost father and son. Elisha calls him "my heart," just as Paul calls Onesimus his heart. Yet they parted so.--"He went out from his presence a leper." The punishment was terrible. Was it deserved? Had the master a right to pass this sentence?
George Milligan—Men of the Bible; Some Lesser-Known

Whether Christ's Genealogy is Suitably Traced by the Evangelists?
Objection 1: It would seem that Christ's genealogy is not suitably traced by the Evangelists. For it is written (Is. 53:8): "Who shall declare His generation?" Therefore Christ's genealogy should not have been set down. Objection 2: Further, one man cannot possibly have two fathers. But Matthew says that "Jacob begot Joseph, the husband of Mary": whereas Luke says that Joseph was the son of Heli. Therefore they contradict one another. Objection 3: Further, there seem to be divergencies between them
Saint Thomas Aquinas—Summa Theologica

Whether Christ was Baptized at a Fitting Time?
Objection 1: It would seem that Christ was baptized at an unfitting time. For Christ was baptized in order that He might lead others to baptism by His example. But it is commendable that the faithful of Christ should be baptized, not merely before their thirtieth year, but even in infancy. Therefore it seems that Christ should not have been baptized at the age of thirty. Objection 2: Further, we do not read that Christ taught or worked miracles before being baptized. But it would have been more profitable
Saint Thomas Aquinas—Summa Theologica

"Let any Man Come. "
[7] "In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto Me, and drink. He that believeth on Me, as the Scripture hath said, out of his belly shall flow rivers of living water."--John 7:37-38. THE text which heads this paper contains one of those mighty sayings of Christ which deserve to be printed in letters of gold. All the stars in heaven are bright and beautiful; yet even a child can see that "one star differeth from another in glory"
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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