2 Kings 3:3
Nevertheless, he clung to the sins that Jeroboam son of Nebat had caused Israel to commit; he did not turn away from them.
Nevertheless
This word serves as a pivot in the narrative, indicating a contrast or exception to what has been previously stated. In the context of 2 Kings 3, it suggests that despite any positive actions or reforms that might have been undertaken by the king, there remains a significant flaw. The Hebrew root for "nevertheless" often conveys a sense of continuation or persistence, underscoring the stubbornness of the king's adherence to sin despite opportunities for repentance.

he clung
The phrase "he clung" is derived from the Hebrew word "dabaq," which means to cleave or adhere firmly. This word choice implies a deliberate and tenacious attachment to certain behaviors or beliefs. In a spiritual context, it highlights the king's unwillingness to let go of sinful practices, suggesting a deep-seated loyalty to the ways of Jeroboam. This clinging is not passive but an active choice, reflecting the king's heart condition and priorities.

to the sins of Jeroboam son of Nebat
Jeroboam, the first king of the northern kingdom of Israel, is infamous for establishing idol worship, specifically the golden calves at Bethel and Dan (1 Kings 12:28-30). The "sins of Jeroboam" became a recurring phrase in the narrative of the kings of Israel, symbolizing idolatry and rebellion against God. Historically, Jeroboam's actions were politically motivated to prevent the Israelites from returning to Jerusalem for worship, but they had devastating spiritual consequences. The mention of "son of Nebat" serves to remind readers of Jeroboam's lineage and the origin of these sins, emphasizing the generational impact of his actions.

which he had caused Israel to commit
This phrase indicates the far-reaching influence of Jeroboam's sins, not only affecting his own reign but leading the entire nation of Israel into idolatry. The Hebrew verb here suggests causation, implying that Jeroboam's leadership directly resulted in the people's sin. This highlights the responsibility of leaders to guide their people in righteousness and the severe consequences when they lead them astray. It serves as a sobering reminder of the power of influence and the importance of godly leadership.

he did not turn away from them
The phrase "did not turn away" is significant in the Hebrew context, where repentance is often described as turning or returning to God. The king's failure to turn away from these sins indicates a lack of repentance and a continued path of disobedience. This phrase underscores the theme of stubbornness and spiritual blindness, as the king persists in the same destructive patterns. It serves as a cautionary tale about the dangers of unrepentant sin and the importance of seeking God's forgiveness and guidance.

Persons / Places / Events
1. Jehoram (Joram)
The king of Israel during this time, son of Ahab and Jezebel. He continued in the sinful practices initiated by Jeroboam.

2. Jeroboam son of Nebat
The first king of the northern kingdom of Israel after the division. He led Israel into idolatry by setting up golden calves in Bethel and Dan.

3. Israel
The northern kingdom, distinct from Judah, often led astray by its kings into idolatry and sin.

4. Bethel and Dan
Locations where Jeroboam set up golden calves, leading Israel into idolatry.

5. Ahab and Jezebel
Jehoram's parents, known for their idolatry and opposition to the worship of Yahweh.
Teaching Points
The Danger of Compromise
Jehoram's failure to fully turn from the sins of Jeroboam highlights the danger of partial obedience and compromise in our spiritual lives.

Generational Sin
The passage illustrates how the sins of one generation can impact subsequent ones, urging us to break cycles of sin in our own families.

Idolatry's Subtlety
Just as Israel was led astray by seemingly small compromises, we must be vigilant against modern forms of idolatry that can subtly infiltrate our lives.

Leadership Responsibility
Leaders have a profound impact on the spiritual direction of those they lead. This calls for integrity and faithfulness in leadership roles.

Repentance and Renewal
The need for genuine repentance and turning away from sin is crucial for spiritual renewal and alignment with God's will.
Bible Study Questions
1. What are some modern-day "golden calves" that can lead us away from God, and how can we guard against them?

2. How can we identify and break patterns of sin that may have been passed down in our families?

3. In what ways can partial obedience to God be as dangerous as outright disobedience?

4. How can we, as leaders in our communities or families, ensure we are guiding others toward God rather than away from Him?

5. Reflect on a time when you had to make a difficult decision to turn away from a sinful practice. What steps did you take, and what was the outcome?
Connections to Other Scriptures
1 Kings 12:28-30
Describes Jeroboam's establishment of the golden calves, which became a sin for Israel.

Exodus 32
The incident of the golden calf at Mount Sinai, showing the recurring temptation of idolatry among the Israelites.

2 Kings 10:29
Jehu's continuation of Jeroboam's sins, illustrating the persistent nature of this idolatry in Israel.

1 Kings 16:30-33
Details the reign of Ahab and Jezebel, providing context for the spiritual climate Jehoram inherited.
Evil -- the Same in Principle Though not in FormHomilist2 Kings 3:1-3
Jehoram; Or, Qualified EvilJ. Orr 2 Kings 3:1-3
Manipulation of EvilJ. Parker, D. D.2 Kings 3:1-3
The Continuity of EvilC.H. Irwwin 2 Kings 3:1-3
Evil - the Same in Principle, Though not in FormD. Thomas 2 Kings 3:1-5
People
Ahab, Aram, Elijah, Elisha, Israelites, Jehoram, Jehoshaphat, Jeroboam, Mesha, Moabites, Nebat, Shaphat
Places
Edom, Kir-hareseth, Moab, Samaria
Topics
Aside, Caused, Clave, Cleaved, Clung, Commit, Depart, Departed, Didn't, Jeroboam, Jerobo'am, Nebat, Nevertheless, Sin, Sins, Therefrom, Turn, Wherewith
Dictionary of Bible Themes
2 Kings 3:2-3

     8466   reformation

Library
Sight and Blindness
'Then the king of Syria warred against Israel, and took counsel with his servants, saying, In such and such a place shall be my camp. 9. And the man of God sent unto the king of Israel, saying, Beware that them pass not such a place; for thither the Syrians are come down. 10. And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice. 11. Therefore the heart of the king of Syria was sore troubled for this thing; and he called
Alexander Maclaren—Expositions of Holy Scripture

The Minstrel
ELISHA needed that the Holy Spirit should come upon him to inspire him with prophetic utterances. "Holy men of God spake as they were moved by the Holy Ghost." We need that the hand of the Lord should be laid upon us, for we can never open our mouths in wisdom except we are under the divine touch. Now, the Spirit of God works according to his own will. "The wind bloweth where it listeth," and the Spirit of God operates as he chooseth. Elisha could not prophesy just when he liked; he must wait until
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 27: 1881

The Old Testament and Archeology
A century ago the student of the world's history found it exceedingly difficult, if not impossible, to paint for himself a clear picture of events antedating B.C. 400. Concerning earlier periods, he was, aside from the Old Testament, practically without records that could claim contemporaneousness with the events recorded. But, one hundred years ago, men had commenced to test every statement, be it historical, or scientific, or theological, by severe canons of criticism, and if it could not stand
Frederick Carl Eiselen—The Christian View of the Old Testament

Balak's Inquiries Relative to the Service of God, and Balaam's Answer, Briefly Considered.
"Wherewith shall I come before the Lord, and bow myself before the high God? Shall I come before him with burnt offerings, with calves of a year old? Will the Lord be pleased with, thousands of rams, or with ten thousands of rivers of oil? Shall I give my first born for my transgression; the fruit of my body for the sin of my soul?--He hath shewed thee, 0 man, what is good: And what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?" As mankind are
Andrew Lee et al—Sermons on Various Important Subjects

The Prophet Amos.
GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Secret of Its Greatness
[Illustration: (drop cap G) The Great Pyramid] God always chooses the right kind of people to do His work. Not only so, He always gives to those whom He chooses just the sort of life which will best prepare them for the work He will one day call them to do. That is why God put it into the heart of Pharaoh's daughter to bring up Moses as her own son in the Egyptian palace. The most important part of Moses' training was that his heart should be right with God, and therefore he was allowed to remain
Mildred Duff—The Bible in its Making

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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