Jehoiakim was twenty-five years old when he became king, and he reigned in Jerusalem eleven years. His mother's name was Zebidah daughter of Pedaiah; she was from Rumah. JehoiakimThe name Jehoiakim means "Yahweh raises up" or "Yahweh establishes." This name reflects the common practice of the Israelites to incorporate the name of God (Yahweh) into personal names, signifying a divine purpose or blessing. Historically, Jehoiakim was placed on the throne by Pharaoh Necho of Egypt, indicating a period of political instability and foreign influence over Judah. His reign is marked by a return to idolatry and disobedience to God, contrasting with the meaning of his name. was twenty-five years old
This phrase indicates the age of Jehoiakim at the time he ascended to the throne. In the context of ancient Near Eastern monarchies, becoming king at a relatively young age could imply a lack of experience, which might have contributed to his inability to lead the nation in righteousness. It also suggests a generational shift in leadership, as he succeeded his father, Josiah, who was known for his reforms and dedication to God. when he became king
This phrase marks the beginning of Jehoiakim's reign. The transition of power in Judah was often fraught with political maneuvering, and Jehoiakim's ascension was no exception, as it was orchestrated by a foreign power. This highlights the diminished autonomy of Judah during this period and sets the stage for the challenges Jehoiakim would face as a vassal king. and he reigned in Jerusalem
Jerusalem, the capital city of Judah, was not only the political center but also the spiritual heart of the nation, housing the Temple of Solomon. Jehoiakim's reign in this city underscores the importance of his role as both a political and spiritual leader. However, his failure to uphold the covenant with God led to moral and spiritual decline in the nation. eleven years
The duration of Jehoiakim's reign is significant as it was a period marked by increasing pressure from surrounding empires, particularly Babylon. His eleven-year reign was characterized by political turmoil and eventual subjugation to Babylonian rule, which would lead to the eventual exile of Judah. His mother’s name was Zebidah
Mentioning the name of the king's mother is a common biblical practice, emphasizing the importance of maternal lineage and influence in the king's life. Zebidah's name, meaning "gift" or "endowment," may suggest a noble or influential family background, which could have played a role in Jehoiakim's upbringing and character. daughter of Pedaiah
Pedaiah, meaning "Yahweh has ransomed," provides further insight into Jehoiakim's family heritage. The mention of his maternal grandfather highlights the significance of family ties and heritage in the biblical narrative, often reflecting the spiritual and moral climate in which the king was raised. she was from Rumah
Rumah is a location that is not widely known or mentioned elsewhere in the Bible, which may indicate a smaller or less significant town. This detail, however, adds a layer of historical context, suggesting that Jehoiakim's family had connections beyond the immediate political sphere of Jerusalem, possibly influencing his perspectives and decisions as king. Persons / Places / Events 1. JehoiakimThe king of Judah who began his reign at the age of twenty-five and ruled for eleven years. His reign is marked by a return to idolatry and disobedience to God after the reforms of his father, Josiah. 2. ZebidahThe mother of Jehoiakim, identified as the daughter of Pedaiah. Her mention highlights the lineage and familial connections important in the account of the kings. 3. PedaiahThe father of Zebidah, mentioned to establish the maternal lineage of Jehoiakim. 4. RumahThe place associated with Zebidah, indicating her origin and possibly her family's influence or status. 5. JerusalemThe capital city of Judah, where Jehoiakim reigned. It is central to the history of the Israelites and the location of the Temple. Teaching Points The Importance of Godly LeadershipJehoiakim's reign serves as a reminder of the impact of leadership on a nation. Leaders are called to follow God's commandments and lead with justice and righteousness. Consequences of DisobedienceJehoiakim's return to idolatry and neglect of God's laws resulted in negative consequences for Judah. This highlights the importance of obedience to God's word. Family InfluenceThe mention of Jehoiakim's mother and her origin suggests the influence of family and upbringing on one's life choices. It encourages reflection on the values and teachings passed down through generations. Historical Context and Spiritual LessonsUnderstanding the historical context of Jehoiakim's reign helps us draw spiritual lessons about faithfulness and the dangers of turning away from God. Bible Study Questions 1. How does Jehoiakim's reign compare to that of his father, Josiah, and what lessons can we learn about maintaining spiritual reforms? 2. In what ways can the influence of family and upbringing impact our spiritual journey, as seen in the mention of Zebidah and Pedaiah? 3. How do the prophetic warnings in Jeremiah 22:13-19 relate to the consequences faced by Jehoiakim, and what can we learn about heeding God's warnings today? 4. Reflect on the expectations for a king outlined in Deuteronomy 17:14-20. How can these principles be applied to leadership roles in our communities and churches? 5. Considering the historical and spiritual context of Jehoiakim's reign, what steps can we take to ensure that we remain faithful to God's commandments in our personal lives? Connections to Other Scriptures 2 Chronicles 36:5-8Provides a parallel account of Jehoiakim's reign, emphasizing his evil actions in the sight of the Lord and the consequences that followed. Jeremiah 22:13-19Offers a prophetic critique of Jehoiakim's reign, highlighting his injustices and the divine judgment pronounced against him. Deuteronomy 17:14-20Outlines the expectations for a king in Israel, which Jehoiakim failed to uphold, leading to his negative portrayal in the biblical account. People Ahaz, Ammonites, Ashtoreth, Ben, Chemosh, Eliakim, Hamutal, Hilkiah, Jehoahaz, Jehoiakim, Jeremiah, Jeroboam, Joshua, Josiah, Manasseh, Melech, Milcom, Moabites, Molech, Nathan, Nathanmelech, Nebat, Pedaiah, Pharaoh, Pharaohnechoh, Sidonians, Sodomites, Solomon, Zebudah, ZidoniansPlaces Assyria, Beersheba, Bethel, Egypt, Euphrates River, Geba, Hamath, Jerusalem, Kidron, Libnah, Megiddo, Moab, Riblah, Rumah, Samaria, Topheth, Valley of HinnomTopics Daughter, Eleven, Jehoiakim, Jehoi'akim, Jerusalem, Mother's, Pedaiah, Pedai'ah, Reign, Reigned, Reigning, Ruling, Rumah, Twenty, Twenty-five, Zebidah, Zebi'dah, Zebudah, ZebuddahDictionary of Bible Themes 2 Kings 23:36-24:6 5366 king 2 Kings 23:36-37 8739 evil, examples of Library Reformation Lessons
Eversley. 1861. 2 Kings xxiii. 3, 4, 25, 26. "And the king stood by a pillar, and made a covenant before the Lord, to "walk after the Lord, and to keep his commandments and his testimonies and his statutes with all their heart and all their soul, to perform the words of this covenant that were written in this book. And all the people stood to the covenant. And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out …
Charles Kingsley—All Saints' Day and Other SermonsWhether the Old Law was Suitably Given at the Time of Moses?
Objection 1: It would seem that the Old Law was not suitably given at the time of Moses. Because the Old Law disposed man for the salvation which was to come through Christ, as stated above ([2068]AA[2],3). But man needed this salutary remedy immediately after he had sinned. Therefore the Law should have been given immediately after sin. Objection 2: Further, the Old Law was given for the sanctification of those from whom Christ was to be born. Now the promise concerning the "seed, which is Christ" …
Saint Thomas Aquinas—Summa Theologica Whether Christ Should have Been Born in Bethlehem?
Objection 1: It would seem that Christ should not have been born in Bethlehem. For it is written (Is. 2:3): "The law shall come forth from Sion, and the Word of the Lord from Jerusalem." But Christ is truly the Word of God. Therefore He should have come into the world at Jerusalem. Objection 2: Further, it is said (Mat. 2:23) that it is written of Christ that "He shall be called a Nazarene"; which is taken from Is. 11:1: "A flower shall rise up out of his root"; for "Nazareth" is interpreted "a flower." …
Saint Thomas Aquinas—Summa Theologica Whether Prophets Always Know the Things which they Prophesy?
Objection 1: It would seem that the prophets always know the things which they prophesy. For, as Augustine says (Gen. ad lit. xii, 9), "those to whom signs were shown in spirit by means of the likenesses of bodily things, had not the gift of prophecy, unless the mind was brought into action, so that those signs were also understood by them." Now what is understood cannot be unknown. Therefore the prophet is not ignorant of what he prophesies. Objection 2: Further, the light of prophecy surpasses …
Saint Thomas Aquinas—Summa Theologica Whether the Prophecy which is Accompanied by Intellective and Imaginative vision is More Excellent than that which is Accompanied by Intellective vision Alone?
Objection 1: It would seem that the prophecy which has intellective and imaginative vision is more excellent than that which is accompanied by intellective vision alone. For Augustine says (Gen. ad lit. xii, 9): "He is less a prophet, who sees in spirit nothing but the signs representative of things, by means of the images of things corporeal: he is more a prophet, who is merely endowed with the understanding of these signs; but most of all is he a prophet, who excels in both ways," and this refers …
Saint Thomas Aquinas—Summa Theologica The Fall of Solomon
'For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the Lord his God, as was the heart of David his father. 5. For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites. 6. And Solomon did evil in the sight of the Lord, and went not fully after the Lord, as did David his father. 7. Then did Solomon build an high place for Chemosh, the abomination of Moab, in the …
Alexander Maclaren—Expositions of Holy Scripture The Rediscovered Law and Its Effects
'And Hilkiah the high priest said unto Shaphan the scribe, I have found the book of the law in the house of the Lord: and Hilkiah gave the book to Shaphan, and he read it. 9. And Shaphan the scribe came to the king, and brought the king word again, and said, Thy servants have gathered the money that was found in the house, and have delivered it into the hand of them that do the work, that have the oversight of the house of the Lord. 10. And Shaphan the scribe shewed the king, saying, Hilkiah the …
Alexander Maclaren—Expositions of Holy Scripture Entering the Covenant: with all the Heart
"And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13). …
Andrew Murray—The Two Covenants How Shall one Make Use of Christ as the Life, when Wrestling with an Angry God Because of Sin?
That we may give some satisfaction to this question, we shall, 1. Shew what are the ingredients in this case, or what useth to concur in this distemper. 2. Shew some reasons why the Lord is pleased to dispense thus with his people. 3. Shew how Christ is life to the soul in this case. 4. Shew the believer's duty for a recovery; and, 5. Add a word or two of caution. As to the first, There may be those parts of, or ingredients in this distemper: 1. God presenting their sins unto their view, so as …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every …
Andrew Lee et al—Sermons on Various Important Subjects The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence …
Andrew Murray—The Two Covenants The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8 Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings …
John Henry Newman—Parochial and Plain Sermons, Vol. VIII Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), …
John Edgar McFadyen—Introduction to the Old Testament Links 2 Kings 23:36 NIV2 Kings 23:36 NLT2 Kings 23:36 ESV2 Kings 23:36 NASB2 Kings 23:36 KJV
2 Kings 23:36 Commentaries
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