2 Kings 13:8
As for the rest of the acts of Jehoahaz, along with all his accomplishments and his might, are they not written in the Book of the Chronicles of the Kings of Israel?
As for the rest of the acts of Jehoahaz
This phrase introduces a common biblical formula used in the historical books of the Old Testament. The Hebrew word for "acts" is "דְּבָרִים" (devarim), which can also mean "words" or "matters." This suggests that the chronicler is referring to the full account of Jehoahaz's reign, beyond what is recorded in the current narrative. Jehoahaz, the son of Jehu, was a king of Israel whose reign was marked by both political and spiritual challenges. His "acts" would include his political maneuvers, military campaigns, and religious policies, reflecting the complexity of his leadership in a time of national decline.

along with all his accomplishments
The term "accomplishments" in Hebrew is "גְּבוּרָה" (gevurah), which can also be translated as "mighty deeds" or "heroic acts." This indicates that Jehoahaz had notable achievements during his reign, despite the overarching narrative of Israel's struggles. Historically, this could refer to his efforts to defend Israel against external threats, particularly from the Arameans. The mention of his accomplishments serves as a reminder that even in times of national apostasy, God can work through leaders to achieve His purposes.

and his might
The word "might" is translated from the Hebrew "כֹּחַ" (koach), meaning strength or power. This highlights Jehoahaz's personal capabilities and the strength he exhibited as a leader. In the biblical context, a king's might was often demonstrated through military prowess and the ability to maintain order and justice. However, the true measure of a king's might in the biblical narrative is often tied to his faithfulness to God, which Jehoahaz struggled with, as indicated by the spiritual decline during his reign.

are they not written in the Book of the Chronicles of the Kings of Israel?
This rhetorical question points to a common practice in ancient Near Eastern cultures of maintaining detailed annals or records of a king's reign. The "Book of the Chronicles of the Kings of Israel" is a lost historical document that presumably contained a more comprehensive account of the reigns of the kings of Israel. This reference underscores the historical reliability of the biblical narrative, suggesting that the events recorded were well-documented and known to the original audience. It also serves as a reminder of the limitations of the biblical text, which focuses on theological rather than exhaustive historical detail, emphasizing God's sovereignty and the spiritual lessons to be learned from Israel's history.

Persons / Places / Events
1. Jehoahaz
He was the king of Israel and the son of Jehu. His reign was marked by conflict with the Arameans, and he is noted for his partial return to the Lord, seeking His favor during times of distress.

2. Israel
The northern kingdom, distinct from Judah, often led by kings who did not follow the ways of the Lord, leading to cycles of judgment and deliverance.

3. Book of the Chronicles of the Kings of Israel
A historical record that documented the reigns of the kings of Israel, including their deeds and accomplishments.
Teaching Points
The Importance of Historical Records
Understanding the past helps us learn from previous mistakes and successes. The chronicles serve as a reminder of God's faithfulness and the consequences of disobedience.

God's Mercy in Times of Distress
Even when we stray, God is willing to listen and provide deliverance when we genuinely seek Him, as seen in Jehoahaz's partial return to the Lord.

The Legacy of Leadership
Leaders leave a legacy that impacts future generations. Jehoahaz's reign was influenced by his father's actions, reminding us of the importance of godly leadership.

The Consequences of Partial Obedience
Jehoahaz's account illustrates that partial obedience to God can lead to incomplete blessings and continued struggles. Full commitment to God's ways is essential.
Bible Study Questions
1. How does the historical context of Jehoahaz's reign help us understand the spiritual state of Israel during his time?

2. In what ways can we see God's mercy at work in our lives, similar to how He responded to Jehoahaz's plea?

3. How can the legacy of our actions today influence future generations, and what steps can we take to ensure a positive impact?

4. What are some areas in our lives where we might be practicing partial obedience, and how can we move towards full commitment to God's commands?

5. How do the historical records of the kings of Israel serve as a warning and encouragement for us in our spiritual journey?
Connections to Other Scriptures
2 Kings 10:31
This verse highlights Jehu's failure to walk in the law of the Lord, setting a precedent for his son Jehoahaz's reign.

2 Kings 13:4-5
These verses describe how Jehoahaz sought the Lord's favor, and the Lord provided a deliverer for Israel, showing God's mercy despite Israel's unfaithfulness.

1 Kings 14:19
Similar to 2 Kings 13:8, this verse refers to the chronicles of the kings, emphasizing the importance of historical records in understanding Israel's history.
Records of LifeJ. Parker.2 Kings 13:8
The Reigns of Jehoahaz and Joash, Kings of IsraelC.H. Irwin 2 Kings 13:1-13
The Death of ElishaD. Thomas 2 Kings 13:1-21
Defection2 Kings 13:2-13
Joash and ElishaJ. Orr 2 Kings 13:8-19
People
Ahaziah, Amaziah, Aram, Benhadad, Ben-hadad, Elisha, Hazael, Isaac, Israelites, Jacob, Jehoahaz, Jehoash, Jehu, Jeroboam, Joash, Moabites, Nebat, Syrians
Places
Aphek, Samaria, Syria
Topics
Achievements, Acts, Annals, Aren't, Book, Chronicles, History, Jehoahaz, Jeho'ahaz, Kings, Matters, Power, Recorded, Reign, Rest, Written
Dictionary of Bible Themes
2 Kings 13:1-25

     5366   king

Library
The Spirit of Power
'And Elisha said to the king of Israel, Put thine hand upon the bow. And he put his hand upon it: and Elisha put his hands upon the king's hands.'--2 KINGS xiii. 16. This is part of one of the strangest narratives in the Old Testament. Elisha is on his deathbed, 'sick of the sickness' wherewith he 'should die.' A very different scene, that close sick-chamber, from the open plain beyond Jordan from which Elijah had gone up; a very different way of passing from life by wasting sickness than by fiery
Alexander Maclaren—Expositions of Holy Scripture

Elijah's Translation and Elisha's Deathbed
And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof.'--2 KINGS ii. 12. '...And Joash, the King of Israel, came down unto him, and wept over his face, and said. O my father, my father, the chariot of Israel and the horsemen thereof.'--2 KINGS xiii. U. The scenes and the speakers are strangely different in these two incidents. The one scene is that mysterious translation on the further bank of the Jordan, when a mortal was swept up to heaven in a
Alexander Maclaren—Expositions of Holy Scripture

Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C.
TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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