2 Kings 12:6
By the twenty-third year of the reign of Joash, however, the priests had not yet repaired the damage to the temple.
But by the twenty-third year
This phrase marks a significant passage of time, indicating that Joash had been reigning for over two decades. The Hebrew word for "year" is "שָׁנָה" (shanah), which often signifies a complete cycle or a period of time. The mention of the "twenty-third year" underscores a sense of urgency and expectation. Joash began his reign with a commitment to restore the temple, yet this passage of time without progress suggests a lapse in diligence or priority. It serves as a reminder of the importance of perseverance and accountability in fulfilling God-given responsibilities.

of the reign of Joash
Joash, also known as Jehoash, was a king of Judah who ascended to the throne as a child. His reign is noted for the initial zeal in restoring the temple, a task he was influenced to undertake by Jehoiada the priest. The Hebrew name "יְהוֹאָשׁ" (Yeho'ash) means "Yahweh has given," reflecting the divine favor and purpose bestowed upon him. However, this verse highlights a period of stagnation, suggesting that even those with divine calling can falter without steadfast commitment and guidance.

the priests
The priests were the spiritual leaders and custodians of the temple, responsible for its upkeep and the proper conduct of worship. The Hebrew word "כֹּהֲנִים" (kohanim) refers to those set apart for sacred duties. Their failure to repair the temple indicates a neglect of their spiritual and practical responsibilities. This serves as a cautionary tale about the dangers of complacency in spiritual leadership and the need for integrity and action in fulfilling one's divine duties.

had not yet repaired
The phrase "had not yet repaired" suggests a delay or failure in action. The Hebrew root "חָזַק" (chazaq) can mean to strengthen or repair, implying that the temple was in need of restoration. This lack of progress highlights the consequences of procrastination and the importance of timely action in addressing spiritual and physical decay. It calls believers to be proactive in maintaining and restoring their spiritual lives and places of worship.

the damage to the house
The "house" refers to the temple, the central place of worship and the dwelling place of God's presence among His people. The Hebrew word "בַּיִת" (bayit) signifies not just a physical structure but a place of familial and communal significance. The "damage" indicates neglect and deterioration, both physically and spiritually. This serves as a metaphor for the state of the people's relationship with God, emphasizing the need for continual renewal and restoration in one's spiritual walk. The verse challenges believers to prioritize the upkeep of their spiritual "house," ensuring it remains a worthy dwelling for God's presence.

Persons / Places / Events
1. Joash (Jehoash)
King of Judah who began his reign at a young age and was initially guided by the priest Jehoiada. He is noted for his efforts to repair the temple.

2. The Priests
Religious leaders responsible for the temple's upkeep and spiritual guidance of the people. In this context, they were tasked with repairing the temple but had not fulfilled their duties.

3. The Temple (House of the LORD)
The central place of worship for the Israelites in Jerusalem, which had fallen into disrepair and needed restoration.

4. Jehoiada
The high priest who played a significant role in Joash's early reign, providing spiritual and political guidance.

5. The Twenty-Third Year of Joash's Reign
A specific time marker indicating a prolonged period during which the temple repairs were neglected.
Teaching Points
Accountability in Leadership
Leaders, both spiritual and secular, must be held accountable for their responsibilities. Joash's failure to ensure the temple repairs were completed serves as a reminder of the importance of oversight and diligence.

Prioritizing God's Work
The neglect of the temple repairs highlights the danger of allowing God's work to become secondary. Believers are called to prioritize their spiritual commitments and ensure that God's house and mission are maintained.

The Role of Stewardship
The priests' failure to repair the temple underscores the importance of faithful stewardship. Christians are entrusted with resources and responsibilities that must be managed wisely for God's glory.

The Consequences of Neglect
Neglecting spiritual duties can lead to deterioration, both physically and spiritually. Regular attention to one's spiritual life and commitments is essential for growth and health.

The Importance of Follow-Through
Good intentions must be matched with action. Joash's initial desire to repair the temple was commendable, but it required persistent effort and follow-through to be realized.
Bible Study Questions
1. What lessons can we learn from Joash's failure to ensure the temple repairs were completed in a timely manner, and how can we apply these lessons to our own responsibilities?

2. How does the neglect of the temple in 2 Kings 12:6 compare to the situation described in Haggai 1, and what does this teach us about prioritizing God's work?

3. In what ways can we hold our spiritual leaders accountable today, similar to how Joash and the priests were accountable for the temple repairs?

4. How does the concept of stewardship apply to our personal lives, and what steps can we take to ensure we are managing our resources for God's purposes?

5. Reflect on a time when you had good intentions but failed to follow through. What changes can you make to ensure that your intentions align with your actions in the future?
Connections to Other Scriptures
2 Chronicles 24
This chapter provides a parallel account of Joash's reign and the temple repairs, offering additional details about the collection of funds and the eventual completion of the repairs.

Haggai 1
The prophet Haggai addresses the neglect of the temple in his time, urging the people to prioritize God's house over their own homes, which echoes the situation in 2 Kings 12.

Malachi 3
Discusses the importance of tithes and offerings, which were meant to support the temple and its services, highlighting the broader issue of neglecting God's commands.
The History of JoashD. Thomas 2 Kings 12:1-21
The Temple Repairs - a Good Purpose FrustratedJ. Orr 2 Kings 12:4-6
The History of JehoashDavid Thomas, D. D.2 Kings 12:4-15
The Temple RepairedMonday Club Sermons2 Kings 12:4-15
The Repairing of the Temple Under Joash: a Missionary SermonC.H. Irwin 2 Kings 12:4-16
People
Ahaziah, Amaziah, Aram, David, Hazael, Jehoash, Jehoiada, Jehoram, Jehoshaphat, Jehozabad, Jehu, Joash, Jozabad, Shimeath, Shomer, Zibiah
Places
Beersheba, Gath, Jerusalem, Silla, Syria
Topics
Breach, Breaches, Damaged, Damages, Jehoash, Jeho'ash, Joash, Pass, Priests, Repaired, Repairs, Strengthened, Temple, Third, Twentieth, Twenty, Twenty-third
Dictionary of Bible Themes
2 Kings 12:1-12

     5508   ruins

2 Kings 12:1-18

     7245   Judah, kingdom of

Library
Methodical Liberality
'4. And Jehoash said to the priests, All the money of the dedicated things that is brought into the house of the Lord, even the money of every one that passeth the account, the money that every man is set at, and all the money that cometh into any man's heart to bring into the house of the Lord, 5. Let the priests take it to them, every man of his acquaintance; and let them repair the breaches of the house, wheresoever any breach shall be found. 6. But it was so, that in the three and twentieth year
Alexander Maclaren—Expositions of Holy Scripture

Whether the Debt of Punishment Remains after the Guilt Has Been Forgiven through Penance?
Objection 1: It would seem that no debt of punishment remains after the guilt has been forgiven through Penance. For when the cause is removed, the effect is removed. But the guilt is the cause of the debt of punishment: since a man deserves to be punished because he has been guilty of a sin. Therefore when the sin has been forgiven, no debt of punishment can remain. Objection 2: Further, according to the Apostle (Rom. 5) the gift of Christ is more effective than the sin of Adam. Now, by sinning,
Saint Thomas Aquinas—Summa Theologica

Whether the Debt of Punishment Remains after Sin?
Objection 1: It would seem that there remains no debt of punishment after sin. For if the cause be removed the effect is removed. But sin is the cause of the debt of punishment. Therefore, when the sin is removed, the debt of punishment ceases also. Objection 2: Further, sin is removed by man returning to virtue. Now a virtuous man deserves, not punishment, but reward. Therefore, when sin is removed, the debt of punishment no longer remains. Objection 3: Further, "Punishments are a kind of medicine"
Saint Thomas Aquinas—Summa Theologica

Glad Givers and Faithful Workers
'And it came to pass after this, that Joash was minded to repair the house of the Lord. 5. And he gathered together the priests and the Levites, and said to them, go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not. 6. And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem
Alexander Maclaren—Expositions of Holy Scripture

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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