2 Kings 12:14
Instead, it was paid to those doing the work, and with it they repaired the house of the LORD.
Instead
This word indicates a contrast or a change in direction from what was previously mentioned. In the context of 2 Kings 12, King Joash had initially intended for the funds collected to be used for specific purposes, but here we see a redirection. This highlights the importance of divine priorities over human plans. The Hebrew root for "instead" often implies a substitution or a shift, reminding us that God's plans may differ from ours, and His purposes are ultimately for the greater good.

it was paid
The phrase signifies the act of transferring funds or resources. In the Hebrew context, the act of payment was not merely transactional but covenantal, reflecting a commitment to fulfill a promise or duty. This payment was a fulfillment of the king's commitment to restore the temple, emphasizing the importance of stewardship and accountability in the use of resources for God's work.

to the workmen
The workmen were skilled laborers tasked with the physical restoration of the temple. Historically, these individuals were craftsmen who played a crucial role in maintaining the sacred space where God was worshiped. The Hebrew term for "workmen" underscores the dignity of labor and the value of using one's skills for the glory of God. It reminds us that every vocation, when dedicated to the Lord, is honorable and significant.

and with it they repaired
This phrase highlights the action taken with the resources provided. The Hebrew root for "repaired" conveys the idea of restoring something to its original condition or even improving it. This act of repair is symbolic of spiritual renewal and restoration, a theme prevalent throughout Scripture. It serves as a metaphor for God's redemptive work in our lives, where He takes what is broken and makes it whole.

the house of the LORD
The temple, referred to here as "the house of the LORD," was the central place of worship for the Israelites. It was not just a physical structure but a symbol of God's presence among His people. The Hebrew term for "house" can also mean "household" or "family," indicating that the temple was a place where the community gathered to encounter God. This phrase reminds us of the importance of maintaining our places of worship and ensuring they reflect the holiness and majesty of God. It also calls us to be mindful of our own bodies as temples of the Holy Spirit, as taught in the New Testament, urging us to live lives that honor God.

Persons / Places / Events
1. Joash (Jehoash)
King of Judah who initiated repairs to the temple, demonstrating a commitment to restoring the worship of Yahweh.

2. The Temple of the LORD
The central place of worship for the Israelites, which had fallen into disrepair and needed restoration.

3. Priests and Levites
Religious leaders responsible for the temple's upkeep and the collection of funds for its repair.

4. Workers/Repairers
Skilled laborers who were entrusted with the funds to carry out the physical repairs of the temple.

5. Jehoiada the Priest
The high priest who played a significant role in guiding King Joash and ensuring the proper use of funds for temple repairs.
Teaching Points
Stewardship of Resources
The passage highlights the importance of using resources wisely and faithfully for God's purposes. Believers are called to be good stewards of what God has entrusted to them.

Commitment to God's House
Just as Joash prioritized the repair of the temple, Christians are encouraged to prioritize the spiritual and physical upkeep of their places of worship and their own spiritual lives.

Trust and Integrity
The workers were entrusted with funds without requiring an accounting, indicating a high level of trust and integrity. This serves as a model for how Christians should conduct themselves in all areas of life.

Community Involvement
The repair of the temple was a communal effort involving various roles. This illustrates the importance of each member of the body of Christ contributing their gifts and resources to the work of the church.

Renewal and Restoration
The physical restoration of the temple symbolizes the spiritual renewal that God desires in the lives of His people. Believers are called to continually seek renewal and restoration in their relationship with God.
Bible Study Questions
1. How does the example of King Joash's commitment to repairing the temple challenge us in our own stewardship of resources for God's work today?

2. In what ways can we prioritize the spiritual upkeep of our own lives and our church community, similar to the physical repairs of the temple?

3. What lessons can we learn from the trust and integrity demonstrated by the workers in this passage, and how can we apply these principles in our daily lives?

4. How does the communal effort in repairing the temple reflect the New Testament teaching on the body of Christ, and what role can you play in your local church?

5. Reflect on a time when you experienced spiritual renewal or restoration. How can this passage encourage you to seek ongoing renewal in your walk with God?
Connections to Other Scriptures
2 Chronicles 24
Provides a parallel account of Joash's reign and the temple repairs, offering additional details about the collection and use of funds.

Exodus 25-31
Describes the original construction of the tabernacle, highlighting the importance of skilled craftsmanship and dedicated resources for the house of God.

Haggai 1
Calls the people to prioritize the rebuilding of the temple, emphasizing the importance of maintaining God's house.

1 Corinthians 3:16-17
Relates to the New Testament understanding of believers as the temple of God, underscoring the importance of spiritual upkeep and purity.

Matthew 6:19-21
Encourages storing treasures in heaven, which can be connected to the wise and faithful use of resources for God's work.
The History of JoashD. Thomas 2 Kings 12:1-21
The History of JehoashDavid Thomas, D. D.2 Kings 12:4-15
The Temple RepairedMonday Club Sermons2 Kings 12:4-15
The Repairing of the Temple Under Joash: a Missionary SermonC.H. Irwin 2 Kings 12:4-16
The Temple Repairs - a Good Purpose AccomplishedJ. Orr 2 Kings 12:7-16
People
Ahaziah, Amaziah, Aram, David, Hazael, Jehoash, Jehoiada, Jehoram, Jehoshaphat, Jehozabad, Jehu, Joash, Jozabad, Shimeath, Shomer, Zibiah
Places
Beersheba, Gath, Jerusalem, Silla, Syria
Topics
Building, Repair, Repaired, Repairing, Strengthened, Temple, Therewith, Workmen
Dictionary of Bible Themes
2 Kings 12:1-18

     7245   Judah, kingdom of

2 Kings 12:11-15

     5603   wages

2 Kings 12:13-15

     8252   faithfulness, relationships

Library
Methodical Liberality
'4. And Jehoash said to the priests, All the money of the dedicated things that is brought into the house of the Lord, even the money of every one that passeth the account, the money that every man is set at, and all the money that cometh into any man's heart to bring into the house of the Lord, 5. Let the priests take it to them, every man of his acquaintance; and let them repair the breaches of the house, wheresoever any breach shall be found. 6. But it was so, that in the three and twentieth year
Alexander Maclaren—Expositions of Holy Scripture

Whether the Debt of Punishment Remains after the Guilt Has Been Forgiven through Penance?
Objection 1: It would seem that no debt of punishment remains after the guilt has been forgiven through Penance. For when the cause is removed, the effect is removed. But the guilt is the cause of the debt of punishment: since a man deserves to be punished because he has been guilty of a sin. Therefore when the sin has been forgiven, no debt of punishment can remain. Objection 2: Further, according to the Apostle (Rom. 5) the gift of Christ is more effective than the sin of Adam. Now, by sinning,
Saint Thomas Aquinas—Summa Theologica

Whether the Debt of Punishment Remains after Sin?
Objection 1: It would seem that there remains no debt of punishment after sin. For if the cause be removed the effect is removed. But sin is the cause of the debt of punishment. Therefore, when the sin is removed, the debt of punishment ceases also. Objection 2: Further, sin is removed by man returning to virtue. Now a virtuous man deserves, not punishment, but reward. Therefore, when sin is removed, the debt of punishment no longer remains. Objection 3: Further, "Punishments are a kind of medicine"
Saint Thomas Aquinas—Summa Theologica

Glad Givers and Faithful Workers
'And it came to pass after this, that Joash was minded to repair the house of the Lord. 5. And he gathered together the priests and the Levites, and said to them, go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not. 6. And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem
Alexander Maclaren—Expositions of Holy Scripture

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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