Nevertheless, the LORD said to Jehu, "Because you have done well in carrying out what is right in My sight and have done to the house of Ahab all that was in My heart, four generations of your sons will sit on the throne of Israel." Nevertheless, the LORD said to JehuThis phrase introduces a divine communication, emphasizing the direct involvement of God in the affairs of Israel. The Hebrew root for "LORD" is "YHWH," the sacred name of God, signifying His eternal and unchanging nature. The use of "said" indicates a divine decree, underscoring the authority and finality of God's words. Jehu, a king of Israel, is addressed directly, highlighting his role as an instrument of divine justice. Because you have done well
The phrase acknowledges Jehu's actions as commendable in the sight of God. The Hebrew word for "done well" is "yatab," which implies doing what is good or right. This approval from God suggests that Jehu's actions aligned with divine will, despite the violent nature of his deeds. It reflects the biblical principle that obedience to God's commands is paramount, even when it involves difficult tasks. in carrying out what is right in My eyes
This phrase emphasizes the standard by which actions are judged: God's perspective. The Hebrew word for "right" is "yashar," meaning straight or upright. It indicates that Jehu's actions were in accordance with God's moral and ethical standards. The phrase "in My eyes" personalizes God's judgment, reminding readers that divine approval is based on His perfect wisdom and understanding. and have done to the house of Ahab all that was in My heart
Here, the phrase "house of Ahab" refers to the dynasty of the infamous King Ahab, known for leading Israel into idolatry. The Hebrew word for "heart" is "leb," which often denotes the seat of emotions and intentions. This indicates that Jehu's actions were not only foreseen but desired by God as a means of purging Israel of Ahab's corrupt influence. It highlights the theme of divine retribution against those who lead God's people astray. your sons will sit on the throne of Israel to the fourth generation
This promise of dynastic succession is significant in the context of Israel's turbulent history. The phrase "to the fourth generation" suggests a limited but notable period of stability and blessing. The Hebrew word for "sons" is "ben," which can also mean descendants, indicating a continuation of Jehu's lineage. This promise reflects God's faithfulness in rewarding obedience, even as it foreshadows the eventual decline due to future disobedience. Persons / Places / Events 1. JehuThe tenth king of the northern kingdom of Israel, anointed by a prophet to destroy the house of Ahab and eradicate Baal worship from Israel. 2. The LORD (Yahweh)The God of Israel, who commands and rewards Jehu for his actions against Ahab's house. 3. House of AhabThe royal family of Israel, known for their idolatry and wickedness, particularly under King Ahab and Queen Jezebel. 4. IsraelThe northern kingdom, distinct from Judah, where Jehu reigned and carried out his divinely appointed mission. 5. Throne of IsraelThe seat of power in the northern kingdom, promised to Jehu's descendants for four generations as a reward for his obedience. Teaching Points Obedience to God's CommandsJehu's actions demonstrate the importance of following God's instructions, even when they involve difficult tasks. Divine Reward and ConsequencesGod rewards Jehu with a promise for his descendants, illustrating that obedience can lead to blessings, but also warns of the need for continued faithfulness. The Complexity of Human ActionsJehu's account shows that while one can be used by God for His purposes, the heart and methods matter, as seen in later judgments on Jehu's house. God's Sovereignty in LeadershipThe rise and fall of leaders are under God's control, and He uses them to accomplish His purposes, as seen in Jehu's anointing and actions. Legacy and Generational ImpactJehu's obedience affected his descendants, reminding us that our actions can have long-lasting effects on future generations. Bible Study Questions 1. How does Jehu's obedience to God's command in 2 Kings 10:30 serve as an example for us in our daily lives? 2. In what ways can we ensure that our methods align with God's heart, as Jehu's later actions were judged despite his initial obedience? 3. How does the promise of a generational throne for Jehu's descendants encourage us to consider the legacy we leave behind? 4. What other biblical figures can you think of who were rewarded for their obedience, and how does their account compare to Jehu's? 5. How can we discern God's specific instructions for us today, and what steps can we take to faithfully carry them out? Connections to Other Scriptures 1 Kings 19:16-17This passage foretells Jehu's anointing as king and his role in executing judgment on Ahab's house, showing the fulfillment of God's word. 2 Kings 9:6-10Details the anointing of Jehu and the specific instructions given to him by the prophet, highlighting his divine mission. Hosea 1:4Reflects on the consequences of Jehu's actions, indicating that while he fulfilled God's command, his methods and heart were later judged. People Ahab, Ahaziah, Dan, Elijah, Elisha, Gad, Gadites, Hazael, Israelites, Jehoahaz, Jehonadab, Jehu, Jeroboam, Jezreel, Manasseh, Manassites, Nebat, Rechab, Reuben, ReubenitesPlaces Aroer, Bashan, Beth-eked, Bethel, Dan, Gilead, Jezreel, Jordan River, Samaria, Valley of the ArnonTopics Accomplishing, Ahab, Carrying, Descendants, Effecting, Executed, Executing, Family, Fourth, Generation, Hast, Heart, Jehu, Kings, Mind, Purpose, Sight, Sit, Sons, ThroneDictionary of Bible Themes 2 Kings 10:30 1429 prophecy, OT fulfilment
5181 sitting
5581 throne
5694 generation Library Impure Zeal
'And Jehu gathered all the people together, and said unto them, Ahab served Baal a little; but Jehu shall serve him much. 19. Now therefore call unto me all the prophets of Baal, all his servants, and all his priests; let none be wanting: for I have a great sacrifice to do to Baal; whosoever shall be wanting, he shall not live. But Jehu did it in subtilty, to the intent that he might destroy the worshippers of Baal. 20. And Jehu said, Proclaim a solemn assembly for Baal. And they proclaimed it. 21. …
Alexander Maclaren—Expositions of Holy ScriptureCatholic Spirit
"And when he was departed thence, he lighted on Jehonadab the son of Rechab coming to meet him, and he saluted him, and said to him, Is thine heart right, as my heart is with thy heart? And Jehonadab answered: It is. If it be, give me thine hand." 2 Kings 10:15. 1. It is allowed even by those who do not pay this great debt, that love is due to all mankind, the royal law, "Thou shalt love thy neighbour as thyself," carrying its own evidence to all that hear it: and that, not according to the miserable …
John Wesley—Sermons on Several Occasions False Civilization
JEREMIAH xxxv. 19. Thus saith the Lord of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever. Let us think a while this morning what this text has to do with us; and why this strange story of the Rechabites is written for our instruction, in the pages of Holy Scripture. Let us take the story as it stands, and search the Scriptures simply for it. For the Bible will surely tell its own story best, and teach its own lesson best. These Rechabites, who …
Charles Kingsley—Discipline and Other Sermons Which Sentence Dishonoreth the Holy Martyrs, Nay Rather Taketh Away Holy Martyrdoms Altogether. ...
3. Which sentence dishonoreth the holy Martyrs, nay rather taketh away holy martyrdoms altogether. For they would do more justly and wisely, according to these men, not to confess to their persecutors that they were Christians, and by confessing make them murderers: but rather by telling a lie, and denying what they were, should both themselves keep safe the convenience of the flesh and purpose of the heart, and not allow those to accomplish the wickedness which they had conceived in their mind. …
St. Augustine—Against Lying The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines, …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6 Justification by an Imputed Righteousness;
OR, NO WAY TO HEAVEN BUT BY JESUS CHRIST. ADVERTISEMENT BY THE EDITOR. This is one of those ten excellent manuscripts which were found among Bunyan's papers after his decease in 1688. It had been prepared by him for publication, but still wanted a few touches of his masterly hand, and a preface in his characteristic style. He had, while a prisoner for nonconformity, in 1672, published a treatise upon this subject, in reply to Mr. Fowler, who was soon after created Bishop of Gloucester; but that was …
John Bunyan—The Works of John Bunyan Volumes 1-3 The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence …
Andrew Murray—The Two Covenants Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of …
Tertullian—The Five Books Against Marcion The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint.
1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that …
John Calvin—The Institutes of the Christian Religion Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), …
John Edgar McFadyen—Introduction to the Old Testament Links 2 Kings 10:30 NIV2 Kings 10:30 NLT2 Kings 10:30 ESV2 Kings 10:30 NASB2 Kings 10:30 KJV
2 Kings 10:30 Commentaries
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