2 Corinthians 7:6
But God, who comforts the downcast, comforted us by the arrival of Titus,
But God
This phrase introduces a divine intervention, emphasizing the sovereignty and active involvement of God in the lives of believers. The Greek word for "God" here is "Theos," which denotes the supreme deity, the Creator, and Sustainer of all. In the context of 2 Corinthians, Paul often contrasts human weakness with divine strength, and this phrase serves as a reminder that God is the ultimate source of comfort and strength, transcending human limitations.

who comforts
The Greek word used here is "parakaleō," which means to call to one's side, to encourage, or to console. This word is rich in meaning, suggesting not just a passive comfort but an active encouragement and strengthening. In the broader scriptural context, God is often depicted as a comforter, as seen in Isaiah 51:12, where God declares, "I, even I, am He who comforts you." This highlights God's compassionate nature and His desire to be intimately involved in the lives of His people, providing solace and encouragement in times of distress.

the downcast
The term "downcast" translates from the Greek "tapeinos," which can mean lowly, humble, or depressed. This word captures the emotional and spiritual state of those who are burdened or afflicted. Historically, the early Christian community faced persecution and hardship, and Paul himself experienced numerous trials. This phrase reassures believers that God is particularly attentive to those who are humble or in distress, echoing the Beatitudes in Matthew 5:3, "Blessed are the poor in spirit, for theirs is the kingdom of heaven."

comforted us
Here, "comforted" again uses the Greek "parakaleō," reinforcing the idea of God’s active role in providing encouragement and strength. The use of "us" indicates that Paul is speaking not only of his own experience but also of the collective experience of the believers with him. This communal aspect of comfort is significant in the Christian faith, where the body of Christ is called to support and uplift one another, as seen in 1 Thessalonians 5:11, "Therefore encourage one another and build each other up."

by the arrival of Titus
Titus, a trusted companion and fellow worker in the Gospel, becomes the tangible means through which God’s comfort is delivered. The Greek word for "arrival" is "parousia," often used in the New Testament to denote presence or coming. This highlights the importance of fellowship and the role of Christian community in God’s plan for comfort and encouragement. Titus' arrival not only brought news but also embodied the presence of God’s comfort, illustrating how God uses people to fulfill His purposes and provide for His people. This serves as a reminder of the importance of relationships and community in the Christian journey.

Persons / Places / Events
1. God
The ultimate source of comfort and encouragement, who actively intervenes in the lives of believers.

2. Paul
The apostle who wrote 2 Corinthians, expressing his experiences and emotions to the Corinthian church.

3. Titus
A fellow worker and companion of Paul, whose arrival brought comfort and good news to Paul.

4. Corinth
The city where the church to whom Paul is writing is located, known for its diverse and often challenging cultural environment.

5. The Downcast
Refers to those who are discouraged or in low spirits, highlighting the human experience of distress.
Teaching Points
God as the Source of Comfort
Recognize that true comfort comes from God, who is attentive to our needs and provides solace through various means, including the presence of others.

The Role of Fellowship
Understand the importance of Christian fellowship and community. Just as Titus brought comfort to Paul, we are called to be sources of encouragement to one another.

Responding to God's Comfort
When we receive comfort from God, we should be motivated to share that comfort with others who are experiencing distress, fulfilling the cycle of divine compassion.

The Power of Presence
Sometimes, the mere presence of a fellow believer can bring immense comfort and encouragement, reminding us of the importance of being there for one another.

Trust in God's Timing
Trust that God knows the right time to send comfort and relief, as seen in the timely arrival of Titus to Paul.
Bible Study Questions
1. How does understanding God as the "God of all comfort" change your perspective on facing personal trials?

2. In what ways can you be a "Titus" to someone in your life who is feeling downcast or discouraged?

3. Reflect on a time when you received comfort from God through another person. How did that experience impact your faith?

4. How can the church community better support its members in times of distress, following the example of Paul and Titus?

5. What steps can you take to ensure you are open to receiving God's comfort, even in unexpected ways or through unexpected people?
Connections to Other Scriptures
2 Corinthians 1:3-4
Paul speaks of God as the "Father of compassion and the God of all comfort," who comforts us in all our troubles, allowing us to comfort others.

Isaiah 49:13
This verse speaks of God comforting His people and having compassion on the afflicted, reinforcing the theme of divine comfort.

Philippians 2:19-20
Paul expresses his hope in sending Timothy to the Philippians, similar to how Titus brought comfort to Paul, showing the importance of fellowship and encouragement among believers.
The Comforter of the LowlyJ.R. Thomson 2 Corinthians 7:6
Appeal for Affectionate Relations Between Himself and the CorinthiansC. Lipscomb 2 Corinthians 7:2-7
Fightings and FearsProf. J. R. Thomson.2 Corinthians 7:2-7
The Apostle's RequestF. W. Robertson, M. A.2 Corinthians 7:2-7
Ministerial Sorrows and Their AlleviationE. Hurndall 2 Corinthians 7:5-7
Comfort for the CarewornJ. J. Wray.2 Corinthians 7:6-7
God Cheering the DejectedS. Martin.2 Corinthians 7:6-7
The Depression of Good MenD. Thomas, D. D.2 Corinthians 7:6-7
People
Corinthians, Paul, Titus
Places
Achaia, Corinth, Macedonia
Topics
Cast, Cast-down, Comfort, Comforted, Comforteth, Comforting, Comforts, Depressed, Downcast, Encouraged, Encourages, Gives, Low, Lowly, Nevertheless, Poor, Presence, Spirit, Titus
Dictionary of Bible Themes
2 Corinthians 7:6

     5630   work, divine and human
     5831   depression
     5963   sympathy
     8713   discouragement

2 Corinthians 7:5-6

     5436   pain

2 Corinthians 7:5-7

     5946   sensitivity
     8027   faith, testing of

2 Corinthians 7:6-7

     5566   suffering, encouragements in
     5805   comfort

Library
Hope and Holiness
Having therefore these promises . . . let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.'--2 COR. vii. 1. It is often made a charge against professing Christians that their religion has very little to do with common morality. The taunt has sharpened multitudes of gibes and been echoed in all sorts of tones: it is very often too true and perfectly just, but if ever it is, let it be distinctly understood that it is not so because of Christian
Alexander Maclaren—Expositions of Holy Scripture

Sorrow According to God
'Godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.'--2 COR. vii. 10. Very near the close of his missionary career the Apostle Paul summed up his preaching as being all directed to enforcing two points, 'Repentance towards God, and faith in our Lord Jesus Christ.' These two, repentance and faith, ought never to be separated in thought, as they are inseparable in fact. True repentance is impossible without faith, true faith cannot exist
Alexander Maclaren—Expositions of Holy Scripture

Twenty-Fourth Day. Holiness and Cleansing.
Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.'--2 Cor. vii. 1. That holiness is more than cleansing, and must be preceded by it, is taught us in more than one passage of the New Testament. 'Christ loved the Church, and gave Himself up for it, that He might sanctify it, having cleansed it by the washing of water with the word.' 'If a man cleanse himself from these, he shall be a vessel
Andrew Murray—Holy in Christ

The Power of Sorrow.
Preached June 30, 1850. THE POWER OF SORROW. "Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death."--2 Corinthians vii. 9, 10. That which is chiefly insisted on in this verse, is the distinction between sorrow and repentance. To grieve over sin is one thing, to repent
Frederick W. Robertson—Sermons Preached at Brighton

Sanctification is a Mystery.
"Let us cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of. God." --2 Cor. vii. 1. Sanctification belongs to the mysteries of faith; hence it can not be confessed but as a dogma. By this statement we intend to cut off at once every representation which makes "sanctification" to consist of the human effort to make oneself holy or holier. To become more holy is undoubtedly the duty which rests upon every man. God has condemned all unholiness, as an accursed
Abraham Kuyper—The Work of the Holy Spirit

Implanted Dispositions.
"Perfecting holiness in the fear of the Lord."--2 Cor. vii. 1. To deny that the Holy Spirit creates new dispositions in the will is equivalent to a return to Romish error; even tho Rome argues the matter in a different way. Rome denies the total corruption of the will by sin; that its disposition is wholly evil. Hence, the will of the sinner not being wholly useless, it follows: (1) that the regenerate does not need the implanting of a new disposition; (2) that in this respect there is no difference
Abraham Kuyper—The Work of the Holy Spirit

Brief Memoir of Thomas Watson
Compiled by C. H. Spurgeon Thomas Watson's Body of Practical Divinity is one of the most precious of the peerless works of the Puritans; and those best acquainted with it prize it most. Watson was one of the most concise, racy, illustrative, and suggestive of those eminent divines who made the Puritan age the Augustan period of evangelical literature. There is a happy union of sound doctrine, heart-searching experience and practical wisdom throughout all his works, and his Body of Divinity is, beyond
Thomas Watson—A Body of Divinity

Letter xxiv (Circa A. D. 1126) to Oger, Regular Canon
To Oger, Regular Canon [34] Bernard blames him for his resignation of his pastoral charge, although made from the love of a calm and pious life. None the less, he instructs him how, after becoming a private person, he ought to live in community. To Brother Oger, the Canon, Brother Bernard, monk but sinner, wishes that he may walk worthily of God even to the end, and embraces him with the fullest affection. 1. If I seem to have been too slow in replying to your letter, ascribe it to my not having
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Nineteenth Day. Holiness and Resurrection.
The Son of God, who was born of the seed of David according to the flesh, who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection of the dead.'--Rom. i. 4. These words speak of a twofold birth of Christ. According to the flesh, He was born of the seed of David. According to the Spirit, He was the first begotten from the dead. As He was a Son of David in virtue of His birth through the flesh, so He was declared to be the Son of God with power,
Andrew Murray—Holy in Christ

A Glorious vision.
THE Epistle to the Hebrews, this profound and blessed portion of the Holy Scriptures, unfolds a most wonderful vision of the Person, the Glory and the great Redemption work of our adorable Lord. The portion of the Epistle which is the richest in this respect is the Second Chapter. Here is a vista for the eyes of faith which is sublime. Our Lord in His Person, in His humiliation and exaltation, in His suffering and glory, stands out in a way which makes the believing heart rejoice with joy unspeakable
Arno Gaebelein—The Lord of Glory

Sanctification.
In the last chapter we showed that the doctrine of justification deals with the sinner's change of relation, or change of state. We also learned that faith is the instrumental or applying cause of justification. In another place we showed that true faith presupposes penitence, and this again presupposes a sense and knowledge of sin. Again we showed that penitence and faith are the two essential elements of conversion; that where these elements are found there is a change of heart, and the beginning
G. H. Gerberding—The Way of Salvation in the Lutheran Church

"My Little Children, These Things Write I unto You, that Ye Sin Not. And if any Man Sin, we have an Advocate with the Father,"
1 John ii. 1.--"My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father," &c. The gospel is an entire uniform piece, all the parts of it are interwoven through other, and interchangeably knit together, so that there can be no dividing of it any more than of Christ's coat that was without seam. If you have it not altogether by the divine lot, you cannot truly have any part of it, for they are so knit together, that if you disjoin
Hugh Binning—The Works of the Rev. Hugh Binning

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Work of God in Our Work.
"And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of the Lord Jesus Christ."--1 Thess. v. 23. The difference between sanctification and good works should be well understood. Many confound the two, and believe that sanctification means to lead an honorable and virtuous life; and, since this is equal to good works, sanctification, without which no man shall see God, is made to consist in the earnest and diligent
Abraham Kuyper—The Work of the Holy Spirit

The Comforts Belonging to Mourners
Having already presented to your view the dark side of the text, I shall now show you the light side, They shall be comforted'. Where observe: 1 Mourning goes before comfort as the lancing of a wound precedes the cure. The Antinomian talks of comfort, but cries down mourning for sin. He is like a foolish patient who, having a pill prescribed him, licks the sugar but throws away the pill. The libertine is all for joy and comfort. He licks the sugar but throws away the bitter pill of repentance. If
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

How Christ is to be Made Use Of, in Reference to Growing in Grace.
I come now to speak a little to the other part of sanctification, which concerneth the change of our nature and frame, and is called vivification, or quickening of the new man of grace; which is called the new man, as having all its several members and parts, as well as the old man; and called new, because posterior to the other; and after regeneration is upon the growing hand, this duty of growing in grace, as it is called, 2 Pet. iii. &c. is variously expressed and held forth to us in Scripture;
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Its Effects.
Among the effects and benefits which in this life accompany and flow from being filled with the Holy Ghost, may be mentioned the following:-- 1. Courage. "Oh, I could not do so and so--I have not the courage," is a reply frequently made by Christian people when asked to undertake some piece of service or other for the Master. The first point to be settled is, "Is that the Master's will for me?" If so, lack of courage is a confession to the lack of the "Fullness of the Holy Ghost." The Spirit-filled
John MacNeil—The Spirit-Filled Life

Getting Ready to Enter Canaan
GETTING READY TO ENTER CANAAN Can you tell me, please, the first step to take in obtaining the experience of entire sanctification? I have heard much about it, have heard many sermons on it, too; but the way to proceed is not yet plain to me, not so plain as I wish it were. Can't you tell me the first step, the second, third, and all the rest? My heart feels a hunger that seems unappeased, I have a longing that is unsatisfied; surely it is a deeper work I need! And so I plead, "Tell me the way."
Robert Lee Berry—Adventures in the Land of Canaan

The Acceptable Sacrifice;
OR, THE EXCELLENCY OF A BROKEN HEART: SHOWING THE NATURE, SIGNS, AND PROPER EFFECTS OF A CONTRITE SPIRIT. BEING THE LAST WORKS OF THAT EMINENT PREACHER AND FAITHFUL MINISTER OF JESUS CHRIST, MR. JOHN BUNYAN, OF BEDFORD. WITH A PREFACE PREFIXED THEREUNTO BY AN EMINENT MINISTER OF THE GOSPEL IN LONDON. London: Sold by George Larkin, at the Two Swans without Bishopgates, 1692. ADVERTISEMENT BY THE EDITOR. The very excellent preface to this treatise, written by George Cokayn, will inform the reader of
John Bunyan—The Works of John Bunyan Volumes 1-3

Sanctification.
I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is
Charles Grandison Finney—Systematic Theology

The Christian's Peace and the Christian's Consistency
PHILIPPIANS i. 21-30 He will be spared to them--Spiritual wealth of the paragraph--Adolphe Monod's exposition--Charles Simeon's testimony--The equilibrium and its secret--The intermediate bliss--He longs for their full consistency--The "gift" of suffering Ver. 21. +For to me, to live is Christ+; the consciousness and experiences of living, in the body, are so full of Christ, my supreme Interest, that CHRIST sums them all up; +and to die+, the act of dying,[1] +is gain+, for it will usher me in
Handley C. G. Moule—Philippian Studies

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