2 Chronicles 7:19
But if you turn away and forsake the statutes and commandments I have set before you, and if you go off to serve and worship other gods,
But if you turn away
The phrase "turn away" in Hebrew is "שׁוּב" (shuv), which means to turn back or retreat. This word is often used in the context of repentance, but here it signifies a negative turning away from God. Historically, Israel's relationship with God was conditional upon their obedience. The turning away implies a deliberate choice to abandon the covenant relationship with God, which is a recurring theme in the Old Testament. This serves as a warning to remain steadfast in faith and commitment to God.

and forsake
The Hebrew word for "forsake" is "עָזַב" (azab), meaning to leave, abandon, or desert. This term is significant in the context of covenantal faithfulness. Forsaking God's statutes and commandments is akin to breaking a solemn vow. In the historical context of Israel, forsaking God often led to dire consequences, including exile and suffering. This highlights the importance of loyalty and the dangers of spiritual neglect.

the statutes and commandments
The "statutes and commandments" refer to the laws given by God to Israel, primarily through Moses. The Hebrew words "חֻקִּים" (chuqqim) for statutes and "מִצְוֹת" (mitzvot) for commandments emphasize the comprehensive nature of God's law, covering moral, ceremonial, and civil aspects of life. These were not merely rules but a way of life intended to set Israel apart as God's chosen people. The historical adherence to these laws was crucial for maintaining the nation's identity and relationship with God.

I have given you
This phrase underscores the divine origin of the statutes and commandments. They are not human inventions but gifts from God, meant to guide and protect His people. The personal nature of "I have given you" emphasizes God's direct involvement and care for Israel. It is a reminder of the covenant relationship where God is the lawgiver, and Israel is the recipient, expected to respond with obedience and gratitude.

and go off
The phrase "go off" suggests a departure from the path set by God. In Hebrew, this is often expressed as "הָלַךְ" (halak), meaning to walk or proceed. It implies a conscious decision to pursue a different direction, often leading to spiritual and moral decline. This departure is not just physical but also spiritual, indicating a shift in allegiance and priorities.

to serve and worship other gods
Serving and worshiping "other gods" was a direct violation of the first commandment, which forbids idolatry. The Hebrew word for "serve" is "עָבַד" (avad), meaning to work or serve, and "worship" is "שָׁחָה" (shachah), meaning to bow down or prostrate oneself. Historically, Israel was surrounded by nations with polytheistic practices, and the temptation to adopt these practices was strong. This phrase serves as a stern warning against idolatry, which is seen as spiritual adultery and betrayal of the one true God. It underscores the importance of exclusive devotion to God, as idolatry leads to spiritual ruin and separation from God's blessings.

Persons / Places / Events
1. Solomon
The king of Israel who built the temple in Jerusalem. God is speaking to him in this passage.

2. God
The Lord is addressing Solomon, warning him about the consequences of turning away from His commandments.

3. Israel
The nation chosen by God, to whom the statutes and commands were given.

4. The Temple in Jerusalem
The central place of worship for the Israelites, built by Solomon as a dwelling place for God's name.

5. Other gods
Refers to the idols and deities worshiped by surrounding nations, which God forbids Israel from serving.
Teaching Points
The Importance of Obedience
God’s statutes and commands are given for our good. Obedience leads to blessings, while disobedience leads to consequences.

The Danger of Idolatry
Turning to other gods or idols, whether literal or metaphorical, leads us away from the true God and His purposes for our lives.

Covenant Faithfulness
God’s relationship with His people is based on a covenant that requires faithfulness. We are called to remain faithful to God’s commands.

The Role of Leadership
As Solomon was a leader, his actions had significant implications for the nation. Leaders today must also adhere to God’s commands to guide others rightly.

Repentance and Restoration
Even if we turn away, God offers a path back through repentance. His desire is for restoration and renewed relationship.
Bible Study Questions
1. How does the warning in 2 Chronicles 7:19 reflect the broader theme of covenant in the Old Testament?

2. In what ways can modern-day Christians be tempted to "serve and worship other gods," and how can we guard against this?

3. How does the concept of obedience in 2 Chronicles 7:19 relate to Jesus’ teachings in the New Testament?

4. What role does leadership play in maintaining faithfulness to God’s commands, both in biblical times and today?

5. How can we apply the principles of repentance and restoration in our personal lives when we recognize we have turned away from God’s commands?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, similar to the warning given in 2 Chronicles 7:19.

1 Kings 9:6-9
A parallel passage where God warns Solomon about the consequences of turning away from Him.

Exodus 20:3-5
The Ten Commandments, where God commands Israel not to worship other gods.

Jeremiah 25:6
A warning to Israel about the consequences of serving other gods, leading to their exile.

Matthew 6:24
Jesus teaches that one cannot serve two masters, highlighting the importance of exclusive devotion to God.
A Covenant Concerning the Church of GodT. Whitelaw 2 Chronicles 7:12-22
The Divine PromiseW. Clarkson 2 Chronicles 7:17-22
People
David, Israelites, Levites, Solomon
Places
Brook of Egypt, Egypt, Jerusalem, Lebo-hamath
Topics
Aside, Bowed, Commandments, Commands, Decrees, Forsake, Forsaken, Giving, Gods, Ground, Laws, Orders, Placed, Plucked, Servants, Serve, Served, Statutes, Turn, Worship, Yourselves
Dictionary of Bible Themes
2 Chronicles 7:17-22

     1351   covenant, with David

2 Chronicles 7:19-20

     6232   rejection of God, results
     8345   servanthood, and worship

2 Chronicles 7:19-22

     5243   byword
     8816   ridicule, nature of

Library
November the Twenty-Fifth after the Prayer the Fire!
"When Solomon had made an end of praying the fire came down from heaven." --2 CHRONICLES vii. 1-11. And the fire is the symbol of the Holy God. Pure flame is our imperfect mode of expressing the Incorruptible. This burning flame is heat and light in one. And when Solomon had prayed, the holy Flame was in their midst. But not only is the flame the symbol of the Holy; it also typifies the power which can make me holy. We have no cleansing minister to compare with fire. Where water fails fire succeeds.
John Henry Jowett—My Daily Meditation for the Circling Year

November the Twenty-Sixth Unconsecrated Souls
"This house which I have sanctified will I cast out of my sight, and will make it a proverb and a by-word among all nations." --2 CHRONICLES vii. 12-22. And thus am I taught that consecrated houses are nothing without consecrated souls. It is not the mode of worship, but the spirit of the worshipper which forms the test of a consecrated people. If the worshipper is defiled his temple becomes an offence. When the kernel is rotten, and I offer the husk to God, the offering is a double insult to
John Henry Jowett—My Daily Meditation for the Circling Year

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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