2 Chronicles 4:7
He made ten gold lampstands according to their specifications and placed them in the temple, five on the south side and five on the north.
He made ten gold lampstands
The creation of the ten gold lampstands is a testament to the opulence and divine beauty intended for Solomon's Temple. The Hebrew word for "lampstands" is "מְנוֹרָה" (menorah), which traditionally refers to a multi-branched candelabrum. The use of gold signifies purity, divinity, and the eternal light of God. Gold, being a precious metal, reflects the value and holiness of the temple as a dwelling place for God's presence. Historically, the menorah is a symbol of enlightenment and wisdom, representing the light of God that guides His people.

according to their specifications
This phrase underscores the importance of divine instruction and obedience in the construction of sacred objects. The specifications were not arbitrary but were given by God, as seen in the detailed instructions provided to Moses for the Tabernacle (Exodus 25:31-40). The adherence to these divine blueprints signifies the Israelites' commitment to honoring God's precise will, ensuring that the temple was a fitting place for His presence.

and placed them in the temple
The placement of the lampstands within the temple is significant, as it highlights the temple's role as a place of worship and divine encounter. The temple, being the center of Israelite worship, was where God's presence dwelt among His people. The strategic placement of the lampstands ensured that the temple was filled with light, symbolizing God's presence and the illumination of His truth.

five on the south side and five on the north
The balanced distribution of the lampstands on both sides of the temple signifies harmony and order, reflecting God's nature. The number ten, often associated with completeness and divine order in biblical numerology, further emphasizes the perfection and completeness of God's plan. The north and south placement may also symbolize the universality of God's light, reaching all directions and encompassing all of creation.

Persons / Places / Events
1. Solomon
The king of Israel who was responsible for building the temple in Jerusalem. His reign is marked by wisdom and wealth, and he is the son of King David.

2. Temple in Jerusalem
The holy place constructed by Solomon as a permanent dwelling for the Ark of the Covenant and a center for worship and sacrifices to God.

3. Gold Lampstands
These were crafted according to specific divine instructions and were placed in the temple to provide light, symbolizing God's presence and guidance.
Teaching Points
Symbolism of Light
The lampstands symbolize God's presence and guidance. Just as the lampstands illuminated the temple, believers are called to be lights in the world, reflecting God's truth and love.

Obedience to Divine Instructions
Solomon's adherence to the specifications for the lampstands underscores the importance of following God's instructions in our lives. Obedience leads to the fulfillment of God's purposes.

Continuity of Worship
The transition from the Tabernacle to the Temple represents the continuity and consistency of worship practices. This reminds us of the importance of maintaining a consistent worship life, regardless of changes in circumstances.

God's Provision and Beauty
The use of gold for the lampstands reflects God's provision and the beauty of His creation. It encourages believers to offer their best to God in worship and service.
Bible Study Questions
1. How does the placement and purpose of the lampstands in Solomon's temple reflect the role of believers as "lights" in the world today?

2. In what ways can we ensure that our worship and service to God are in line with His instructions, as seen in Solomon's adherence to the specifications for the temple furnishings?

3. How does the continuity of worship from the Tabernacle to the Temple inspire us to maintain a consistent worship life in our personal and communal practices?

4. What are some practical ways we can offer our best to God, reflecting the beauty and value of the gold lampstands in the temple?

5. How can the symbolism of light in the temple guide us in our interactions with others and in our role within the church community, as seen in the connection to Revelation 1:12-13?
Connections to Other Scriptures
Exodus 25:31-40
This passage describes the original instructions given to Moses for the construction of the lampstand (Menorah) in the Tabernacle, highlighting the continuity of worship practices from the Tabernacle to the Temple.

1 Kings 7:49
This verse parallels 2 Chronicles 4:7, providing additional details about the temple furnishings, emphasizing the importance of light in worship.

Revelation 1:12-13
The imagery of lampstands is used in the New Testament to symbolize the churches, drawing a connection between the Old Testament temple and the New Testament church.
Lights in the WorldW. Clarkson 2 Chronicles 4:7
The Furniture of the Holy CourtJ. Wolfendale.2 Chronicles 4:1-10
The Molten SeaHomiletical Commentary2 Chronicles 4:1-10
People
Huram, Solomon
Places
Jordan River, Most Holy Place, Succoth, Zeredah
Topics
Candlesticks, Directions, Form, Gold, Golden, Lampstands, Lights, Maketh, North, Ordinance, Placed, Placeth, Prescribed, Respecting, South, Specifications, Supports, Temple, Ten
Dictionary of Bible Themes
2 Chronicles 4:7

     5373   lamp and lampstand

2 Chronicles 4:1-22

     5207   architecture

2 Chronicles 4:6-8

     1653   numbers, 6-10

2 Chronicles 4:7-8

     4333   gold

Library
The First Part
Of the Apocalyptical Commentaries, according to the Rule of the Apocalyptical Key, on the First Prophecy which is contained in the Seals and Trumpets; with an Introduction concerning the Scene of the Apocalypse. As it is my design to investigate the meaning of the Apocalyptical visions, it is requisite for me to treat, in the first place, of that celestial theatre to which John was called, in order to behold them, exhibited as on a stage, and afterwards of the prophecies in succession, examined by
Joseph Mede—A Key to the Apocalypse

Sanctification.
VI. Objections answered. I will consider those passages of scripture which are by some supposed to contradict the doctrine we have been considering. 1 Kings viii. 46: "If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near," etc. On this passage, I remark:-- 1. That this sentiment in nearly the same language, is repeated in 2 Chron. vi. 26, and in Eccl.
Charles Grandison Finney—Systematic Theology

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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