2 Chronicles 4:10
He put the Sea on the south side, at the southeast corner.
He put the Sea
The "Sea" refers to the large basin or laver constructed by Solomon for the temple, often called the "Bronze Sea." In Hebrew, the word for "Sea" is "yam," which typically denotes a large body of water. This basin was used for the ceremonial washing of the priests, symbolizing purification and readiness to serve God. The Sea's construction from bronze signifies strength and endurance, reflecting the enduring nature of God's covenant with Israel. The placement of the Sea in the temple complex underscores the importance of ritual purity in worship and service to the Lord.

on the south side
The south side of the temple was a significant location, often associated with warmth and light, as the sun rises in the east and moves southward. In biblical symbolism, the south can represent blessing and favor. The strategic placement of the Sea on the south side may indicate the importance of approaching God with a pure heart, as the priests would cleanse themselves before entering the temple. This positioning also suggests a readiness to receive divine illumination and guidance, as the south side would be bathed in sunlight throughout the day.

at the southeast corner
The southeast corner of the temple complex was a place of prominence and visibility. In ancient Near Eastern architecture, corners were often considered points of strength and stability. The southeast corner, in particular, would catch the first light of dawn, symbolizing new beginnings and hope. Placing the Sea at this corner could signify the renewal and cleansing that comes with each new day, reminding the priests and the people of Israel of God's mercies, which are "new every morning" (Lamentations 3:23). This location also highlights the importance of vigilance and preparedness in spiritual service, as the priests would begin their day with purification at the Sea.

Persons / Places / Events
1. Solomon
The king of Israel who was responsible for building the temple in Jerusalem. His reign is marked by wisdom and wealth, and he is the son of King David.

2. The Sea
A large basin made of cast metal, also known as the "molten sea," used for ceremonial washing by the priests. It symbolizes purity and cleansing.

3. The Temple
The house of the Lord in Jerusalem, a central place of worship for the Israelites, representing God's presence among His people.

4. Southeast Corner
The specific location within the temple complex where the Sea was placed, indicating careful planning and design in the temple's construction.

5. Hiram of Tyre
Although not mentioned in this specific verse, he was the craftsman responsible for creating the Sea and other temple furnishings, highlighting the collaboration between Israel and neighboring nations.
Teaching Points
Symbolism of Purity
The placement of the Sea emphasizes the necessity of purity and cleansing before approaching God. In our lives, we must seek spiritual cleansing through repentance and faith in Christ.

Intentional Design
The specific placement of the Sea at the southeast corner of the temple highlights the importance of intentionality in our worship and service to God. We should approach our spiritual practices with purpose and reverence.

Collaboration in God's Work
The construction of the temple involved skilled workers from different backgrounds, reminding us of the value of collaboration and unity in the body of Christ.

God's Presence
The temple, with all its furnishings, symbolizes God's dwelling among His people. Today, believers are the temple of the Holy Spirit, called to live in a way that reflects His presence.
Bible Study Questions
1. How does the placement of the Sea in the temple reflect the importance of purity in our relationship with God?

2. In what ways can we be intentional in our worship and service to God, similar to the careful design of the temple?

3. How does the collaboration between Solomon and Hiram of Tyre inspire us to work together with others in our faith communities?

4. What are some practical steps we can take to ensure that our lives reflect the presence of God, as the temple did in ancient Israel?

5. How do the ceremonial practices of the Old Testament, such as the use of the Sea, point us to the ultimate cleansing found in Jesus Christ?
Connections to Other Scriptures
1 Kings 7:23-26
Provides a detailed description of the Sea, its dimensions, and its purpose, offering a parallel account to 2 Chronicles.

Exodus 30:17-21
Discusses the bronze basin used for washing, which the Sea in Solomon's temple expands upon, emphasizing the importance of purification before approaching God.

Hebrews 9:9-10
Reflects on the ceremonial practices of the Old Testament, including washings, as a foreshadowing of the ultimate cleansing through Christ.
The Furniture of the Holy CourtJ. Wolfendale.2 Chronicles 4:1-10
The Molten SeaHomiletical Commentary2 Chronicles 4:1-10
People
Huram, Solomon
Places
Jordan River, Most Holy Place, Succoth, Zeredah
Topics
Corner, East, Eastward, Facing, Over-against, Placed, Shoulder, South, Southeast, Water-vessel
Dictionary of Bible Themes
2 Chronicles 4:1-22

     5207   architecture

2 Chronicles 4:9-16

     4312   bronze

2 Chronicles 4:9-18

     4303   metals

2 Chronicles 4:10-16

     5272   craftsmen

Library
The First Part
Of the Apocalyptical Commentaries, according to the Rule of the Apocalyptical Key, on the First Prophecy which is contained in the Seals and Trumpets; with an Introduction concerning the Scene of the Apocalypse. As it is my design to investigate the meaning of the Apocalyptical visions, it is requisite for me to treat, in the first place, of that celestial theatre to which John was called, in order to behold them, exhibited as on a stage, and afterwards of the prophecies in succession, examined by
Joseph Mede—A Key to the Apocalypse

Sanctification.
VI. Objections answered. I will consider those passages of scripture which are by some supposed to contradict the doctrine we have been considering. 1 Kings viii. 46: "If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near," etc. On this passage, I remark:-- 1. That this sentiment in nearly the same language, is repeated in 2 Chron. vi. 26, and in Eccl.
Charles Grandison Finney—Systematic Theology

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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