Amon was twenty-two years old when he became king, and he reigned in Jerusalem two years. AmonThe name "Amon" is of Hebrew origin, meaning "faithful" or "trustworthy." However, Amon's reign was marked by unfaithfulness to God, as he continued the idolatrous practices of his father, Manasseh. This highlights the tragic irony of his name, serving as a reminder of the importance of living up to the virtues one is named after. Amon's life is a cautionary tale about the consequences of forsaking one's spiritual heritage. was twenty-two years old Amon's young age when he ascended to the throne suggests a lack of maturity and experience, which may have contributed to his inability to lead the nation back to righteousness. In the context of ancient Judah, kings were expected to be wise and discerning, qualities often developed over time. Amon's youthfulness underscores the challenges he faced in ruling effectively and the importance of seeking godly wisdom. when he became king The transition of power in ancient Judah was a significant event, often accompanied by political and spiritual implications. Amon's ascension to the throne followed the long reign of his father, Manasseh, who had eventually repented and sought to restore proper worship. However, Amon did not follow in his father's later footsteps, choosing instead to revert to idolatry. This phrase highlights the critical moment of decision every leader faces: to continue in the ways of righteousness or to turn away. and he reigned in Jerusalem Jerusalem, the city of David, was not only the political capital but also the spiritual heart of Judah. It was the location of the Temple, the center of worship for the Israelites. Amon's reign in Jerusalem signifies his responsibility to uphold the spiritual integrity of the nation. His failure to do so had profound implications, as the king's actions directly influenced the spiritual climate of the entire kingdom. two years The brevity of Amon's reign is telling. His short time on the throne suggests instability and dissatisfaction among the people, leading to his assassination by his own officials. This short reign serves as a stark reminder of the fleeting nature of power and the importance of aligning leadership with God's will. It also reflects the biblical principle that disobedience to God can lead to a swift downfall, emphasizing the need for leaders to seek divine guidance and uphold godly principles. Persons / Places / Events 1. AmonAmon was the son of Manasseh and became king of Judah at the age of twenty-two. His reign was notably short, lasting only two years. Amon continued in the idolatrous practices of his father, which ultimately led to his assassination by his own officials. 2. JerusalemThe capital city of Judah, Jerusalem was the center of religious and political life for the Israelites. It was the location of the Temple, which was central to Jewish worship and the presence of God among His people. 3. Reign of AmonAmon's reign is characterized by a continuation of the idolatry and evil practices initiated by his father, Manasseh. His leadership did not bring about the reforms needed to return Judah to the worship of Yahweh. Teaching Points The Consequences of IdolatryAmon's reign serves as a reminder of the destructive nature of idolatry. Just as Amon followed in the footsteps of his father, we must be cautious of the influences we allow to shape our lives and the legacy we leave for future generations. The Importance of Godly LeadershipAmon's short and troubled reign underscores the need for leaders who are committed to God's ways. As believers, we should pray for and support leaders who seek to honor God in their decisions. The Impact of Parental InfluenceAmon's continuation of his father's practices highlights the significant impact parents have on their children. It challenges us to consider the spiritual legacy we are imparting to the next generation. Repentance and ReformThe absence of repentance in Amon's life contrasts with the later reforms of his son, Josiah. This teaches us the importance of turning away from sin and seeking God's forgiveness and guidance. Bible Study Questions 1. What can we learn from Amon's reign about the impact of a leader's spiritual life on a nation? 2. How does Amon's account challenge us to consider the influences we allow in our own lives and the lives of those we lead? 3. In what ways can we ensure that we are leaving a godly legacy for the next generation, unlike Amon? 4. How does the account of Amon's reign encourage us to pray for our leaders today? 5. Reflecting on the contrast between Amon and his son Josiah, what steps can we take to ensure that we are open to repentance and reform in our own spiritual journey? Connections to Other Scriptures 2 Kings 21:19-26This passage provides a parallel account of Amon's reign, offering additional details about his actions and the circumstances of his assassination. 2 Chronicles 33:1-20The preceding verses in 2 Chronicles detail the reign of Manasseh, Amon's father, whose idolatrous practices Amon continued. This context helps us understand the spiritual climate Amon inherited and perpetuated. Deuteronomy 17:14-20These verses outline the expectations God had for Israel's kings, emphasizing the importance of following God's law. Amon's failure to adhere to these guidelines highlights his disobedience. People Amon, Ben, David, Hezekiah, Israelites, Josiah, Manasseh, SolomonPlaces Assyria, Babylon, Fish Gate, Gihon, Jerusalem, Ophel, Valley of HinnomTopics Amon, Jerusalem, Reign, Reigned, Reigning, Ruling, Twenty, Twenty-twoDictionary of Bible Themes 2 Chronicles 33:1-25 5366 king Library Manasseh's Sin and Repentance 'So Manasseh made Judah and the inhabitants of Jerusalem to err, and to do worse than the heathen, whom the Lord had destroyed before the children of Israel. 10. And the Lord spake to Manasseh, and to his people: but they would not hearken. 11. Wherefore the Lord brought upon them the captains of the host of the king of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon. 12. And when he was in affliction, he besought the Lord his God, and humbled … Alexander Maclaren—Expositions of Holy ScriptureManasseh BY REV. J. G. GREENHOUGH, M.A. "Manasseh was twelve years old when he began to reign, and he reigned fifty and five years in Jerusalem."--2 CHRON. xxxiii. l. Fifty and five years--he wore the crown a longer time than any other of the house of David. Of all the kings that reigned in Jerusalem, this man's reign filled the largest space; yet he is the one king of Judah about whom we are told least. In the modern city of Venice there is a hall which is adorned with the portraits of all the doges … George Milligan—Men of the Bible; Some Lesser-Known How Shall one Make Use of Christ as the Life, when Wrestling with an Angry God Because of Sin? That we may give some satisfaction to this question, we shall, 1. Shew what are the ingredients in this case, or what useth to concur in this distemper. 2. Shew some reasons why the Lord is pleased to dispense thus with his people. 3. Shew how Christ is life to the soul in this case. 4. Shew the believer's duty for a recovery; and, 5. Add a word or two of caution. As to the first, There may be those parts of, or ingredients in this distemper: 1. God presenting their sins unto their view, so as … John Brown (of Wamphray)—Christ The Way, The Truth, and The Life Josiah, a Pattern for the Ignorant. "Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings … John Henry Newman—Parochial and Plain Sermons, Vol. VIII Covenanting According to the Purposes of God. Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated … John Cunningham—The Ordinance of Covenanting The Worst Things Work for Good to the Godly DO not mistake me, I do not say that of their own nature the worst things are good, for they are a fruit of the curse; but though they are naturally evil, yet the wise overruling hand of God disposing and sanctifying them, they are morally good. As the elements, though of contrary qualities, yet God has so tempered them, that they all work in a harmonious manner for the good of the universe. Or as in a watch, the wheels seem to move contrary one to another, but all carry on the motions of the watch: … Thomas Watson—A Divine Cordial The Girdle of the City. Nehemiah 3 The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north … John Lightfoot—From the Talmud and Hebraica The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam, … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8 Beginning at Jerusalem The whole verse runs thus: "And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem." The words were spoken by Christ, after he rose from the dead, and they are here rehearsed after an historical manner, but do contain in them a formal commission, with a special clause therein. The commission is, as you see, for the preaching of the gospel, and is very distinctly inserted in the holy record by Matthew and Mark. "Go teach all nations," … John Bunyan—Jerusalem Sinner Saved The Jerusalem Sinner Saved; OR, GOOD NEWS FOR THE VILEST OF MEN; BEING A HELP FOR DESPAIRING SOULS, SHOWING THAT JESUS CHRIST WOULD HAVE MERCY IN THE FIRST PLACE OFFERED TO THE BIGGEST SINNERS. THE THIRD EDITION, IN WHICH IS ADDED, AN ANSWER TO THOSE GRAND OBJECTIONS THAT LIE IN THE WAY OF THE THEM THAT WOULD BELIEVE: FOR THE COMFORT OF THEM THAT FEAR THEY HAVE SINNED AGAINST THE HOLY GHOST. BY JOHN BUNYAN, OF BEDFORD. London: Printed for Elizabeth Smith, at the Hand and Bible, on London Bridge, 1691. ADVERTISEMENT BY THE EDITOR. … John Bunyan—The Works of John Bunyan Volumes 1-3 Chronicles The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book … John Edgar McFadyen—Introduction to the Old Testament Links 2 Chronicles 33:21 NIV2 Chronicles 33:21 NLT2 Chronicles 33:21 ESV2 Chronicles 33:21 NASB2 Chronicles 33:21 KJV
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