2 Chronicles 30:26
So there was great rejoicing in Jerusalem, for nothing like this had happened there since the days of Solomon son of David king of Israel.
So there was great rejoicing
The phrase "great rejoicing" in Hebrew is "שִׂמְחָה גְדוֹלָה" (simchah gedolah). The root word "שִׂמְחָה" (simchah) means joy or gladness, often used in the context of religious festivals and celebrations. This joy is not merely an emotional response but a deep, spiritual exultation that reflects the people's renewed relationship with God. Historically, this period marked a significant spiritual revival under King Hezekiah, who restored the Passover celebration, leading to a collective outpouring of joy among the Israelites.

in Jerusalem
Jerusalem, the city of peace, holds profound significance as the spiritual and political center of Israel. It is the location of the Temple, the dwelling place of God's presence among His people. The rejoicing in Jerusalem signifies a return to the heart of worship and covenantal faithfulness. Archaeologically, Jerusalem during this time was a fortified city, and its centrality in worship underscores the importance of unity and communal worship in the life of Israel.

for nothing like this had happened
This phrase emphasizes the unprecedented nature of the event. The Hebrew word "כָּזֶה" (kazeh) implies something unparalleled or extraordinary. The revival under Hezekiah was a unique moment in Israel's history, marked by a return to the pure worship of Yahweh. It suggests a divine intervention and a significant shift in the spiritual atmosphere of the nation, reminiscent of the great celebrations of the past.

since the days of Solomon
Solomon, son of David, was known for his wisdom and the construction of the First Temple, a period of great prosperity and spiritual dedication. The reference to Solomon's days evokes memories of a united kingdom and a time when Israel was at its zenith in terms of wealth, peace, and religious devotion. This comparison highlights the magnitude of the revival under Hezekiah, suggesting a return to the glory days of Israel's history.

son of David
The mention of "son of David" is significant in establishing a messianic lineage and continuity of God's promises to David. It underscores the legitimacy of the Davidic line and God's faithfulness to His covenant. In a broader theological context, it points to the ultimate fulfillment of God's promises in Jesus Christ, the Messiah, who is also referred to as the Son of David.

king of Israel
The title "king of Israel" denotes not just political authority but also spiritual leadership. Solomon, as king, was responsible for leading the nation in covenant faithfulness. The revival under Hezekiah, a descendant of David, reaffirms the role of the king as a shepherd of God's people, guiding them back to true worship and obedience to God's laws. This phrase reminds us of the ideal of godly leadership that seeks to honor God and lead the people in righteousness.

Persons / Places / Events
1. Jerusalem
The central city of worship for the Israelites, where the temple was located. It was the spiritual and political heart of the nation.

2. Hezekiah
The king of Judah who initiated the Passover celebration described in this chapter. He was known for his faithfulness to God and his efforts to restore proper worship.

3. Passover
A significant Jewish festival commemorating the Israelites' deliverance from Egypt. Hezekiah's celebration was notable for its inclusivity and return to traditional worship.

4. Solomon son of David
The reference to Solomon highlights the grandeur and spiritual significance of the event, as Solomon's reign was a high point in Israel's history.

5. The Israelites
The people of God who participated in the Passover, including those from both Judah and the remnants of the northern kingdom.
Teaching Points
The Importance of Worship
Hezekiah's revival of the Passover teaches us the importance of returning to true worship and the joy it brings to God's people.

Unity Among Believers
The gathering of people from both Judah and remnants of Israel demonstrates the power of worship to unite believers, transcending past divisions.

Leadership in Spiritual Renewal
Hezekiah's role as a leader in restoring worship highlights the impact of godly leadership in guiding others back to faithfulness.

Remembering God's Deliverance
Celebrating the Passover was a way to remember God's past deliverance, reminding us to reflect on and celebrate God's work in our lives.

Joy in Obedience
The great rejoicing in Jerusalem shows that true joy is found in obedience to God's commands and in communal worship.
Bible Study Questions
1. How does Hezekiah's leadership in restoring the Passover challenge us to take initiative in our own spiritual communities?

2. In what ways can we foster unity among believers today, similar to the gathering of Israelites from different tribes during Hezekiah's Passover?

3. Reflect on a time when you experienced great joy in worship. What elements contributed to that experience, and how can you seek to replicate it?

4. How can we ensure that our worship remains focused on remembering and celebrating God's deliverance in our lives?

5. What lessons can we learn from the comparison between Hezekiah's Passover and Solomon's dedication of the temple regarding the significance of worship in our relationship with God?
Connections to Other Scriptures
Exodus 12
The original institution of the Passover, which Hezekiah sought to restore, emphasizing the importance of remembering God's deliverance.

1 Kings 8
Solomon's dedication of the temple, which parallels the joy and unity experienced during Hezekiah's Passover.

2 Chronicles 7
God's promise to Solomon about His presence in the temple, which underscores the significance of proper worship and obedience.

Psalm 122
A psalm of ascent that speaks of the joy and peace found in Jerusalem, reflecting the rejoicing described in 2 Chronicles 30:26.
An Ideal City: Jerusalem in the First Days of HezekiahT. Whitelaw 2 Chronicles 30:26
A National Passover At JerusalemT. Whitelaw 2 Chronicles 30:13-27
Religious EnthusiasmW. Clarkson 2 Chronicles 30:21-27
People
Asher, Dan, David, Hezekiah, Isaac, Issachar, Levites, Manasseh, Solomon, Zebulun
Places
Assyria, Beersheba, Dan, Jerusalem, Kidron
Topics
David, Jerusalem, Joy, Nothing, Solomon
Dictionary of Bible Themes
2 Chronicles 30:1-27

     8466   reformation

2 Chronicles 30:26-27

     8288   joy, of Israel

Library
A Loving Call to Reunion
'And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the Lord at Jerusalem, to keep the passover unto the Lord God of Israel. 2. For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the second month. 3. For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people gathered themselves together to Jerusalem.
Alexander Maclaren—Expositions of Holy Scripture

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

The New Temple and Its Worship
'And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo: and they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia. 15. And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king. 16. And the children of Israel, the priests, and the Levites, and the
Alexander Maclaren—Expositions of Holy Scripture

Appendix v. Rabbinic Theology and Literature
1. The Traditional Law. - The brief account given in vol. i. p. 100, of the character and authority claimed for the traditional law may here be supplemented by a chronological arrangement of the Halakhoth in the order of their supposed introduction or promulgation. In the first class, or Halakhoth of Moses from Sinai,' tradition enumerates fifty-five, [6370] which may be thus designated: religio-agrarian, four; [6371] ritual, including questions about clean and unclean,' twenty-three; [6372] concerning
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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