2 Chronicles 26:17
Then Azariah the priest, along with eighty brave priests of the LORD, went in after him.
Then Azariah the priest
The name Azariah means "Yahweh has helped" in Hebrew, which is fitting for a priest who stands as a mediator between God and the people. Azariah's role as a priest is significant, as priests were responsible for maintaining the sanctity of the temple and ensuring that the worship of God was conducted according to His commandments. In the historical context, priests were seen as spiritual leaders and guardians of the covenant, and Azariah's actions in this verse highlight his commitment to upholding God's laws.

along with eighty brave priests of the LORD
The mention of "eighty brave priests" underscores the gravity of the situation and the collective resolve of the priesthood to confront wrongdoing. The number eighty may symbolize completeness or a significant force, indicating that this was not a trivial matter. The term "brave" suggests that these priests were courageous and willing to stand up for righteousness, even in the face of potential danger. This reflects the historical context where priests were expected to be defenders of the faith and protectors of the temple's sanctity.

went in after him
This phrase indicates a decisive action taken by Azariah and the priests. The act of "going in after him" suggests a confrontation or intervention. In the scriptural context, this is a pivotal moment where the priests are upholding the holiness of the temple against King Uzziah's transgression. The historical backdrop of this event is crucial, as it demonstrates the tension between royal authority and religious duty. The priests' willingness to confront the king highlights their dedication to God's commandments and the importance of maintaining the proper order of worship.

Persons / Places / Events
1. Azariah the Priest
Azariah is the high priest who courageously confronts King Uzziah when he unlawfully enters the temple to burn incense, an act reserved for the priests.

2. Eighty Brave Priests
These are the priests who support Azariah in confronting King Uzziah. Their bravery is highlighted as they stand up for the sanctity of the temple and the law of God.

3. King Uzziah
The king of Judah who, in his pride, attempts to perform priestly duties, violating God's commandments.

4. The Temple
The holy place in Jerusalem where God’s presence dwells and where only the priests are permitted to perform certain rituals.

5. The Event of Confrontation
This event marks a significant moment where religious authority is defended against royal overreach, emphasizing the separation of kingly and priestly roles.
Teaching Points
Respect for God’s Order
God has established specific roles and responsibilities within His kingdom. We must respect and adhere to these divine structures.

The Danger of Pride
Uzziah's downfall began with pride. We must guard our hearts against pride, which can lead us to overstep our boundaries and disobey God.

Courage in Upholding God’s Commands
Like Azariah and the priests, we should have the courage to stand up for God’s truth, even when it means confronting those in power.

The Importance of Obedience
Obedience to God’s commands is crucial. Disobedience, especially in matters of worship, can lead to severe consequences.

The Role of Accountability
Leaders, both spiritual and secular, must be held accountable to God’s standards. The priests’ confrontation of Uzziah serves as a model for accountability.
Bible Study Questions
1. How does the account of Uzziah in 2 Chronicles 26:17 illustrate the consequences of pride and disobedience?

2. In what ways can we demonstrate courage like Azariah and the priests when faced with challenges to our faith?

3. How does the separation of roles between king and priest in ancient Israel apply to the structure and function of the church today?

4. What are some modern examples where individuals or leaders might overstep their God-given roles, and how should we respond?

5. How can we ensure that we are respecting and adhering to God’s order in our personal lives and within our communities?
Connections to Other Scriptures
Leviticus 10
The account of Nadab and Abihu, who offered unauthorized fire before the Lord, parallels Uzziah's unauthorized act, highlighting the importance of adhering to God's commands regarding worship.

1 Samuel 13
King Saul's unlawful sacrifice demonstrates another instance where a king oversteps his bounds, leading to divine disapproval.

Hebrews 5
This passage discusses the role of the high priest, emphasizing that only those appointed by God can serve in this capacity, reinforcing the separation of roles seen in Uzziah's account.
A Clouded CloseW. Clarkson 2 Chronicles 26:16-21
Uzziah the LeprousT. Whitelaw 2 Chronicles 26:16-23
The Folly of Self-WillJ. Parker, D. D.2 Chronicles 26:17-18
Uzziah's Pride PunishedMonday Club Sermons2 Chronicles 26:17-18
We Must Abide Within Our LimitationJ. Parker, D. D.2 Chronicles 26:17-18
People
Aaron, Amaziah, Ammonites, Amos, Amoz, Arabians, Azariah, Hananiah, Isaiah, Jecholiah, Jecoliah, Jeiel, Jotham, Maaseiah, Maonites, Mehunim, Meunim, Meunites, Uzziah, Zechariah
Places
Angle, Ashdod, Corner Gate, Egypt, Eloth, Gath, Gurbaal, Jabneh, Jerusalem, Shephelah, Valley Gate
Topics
Azariah, Azari'ah, Courageous, Eighty, Entered, Followed, Fourscore, Lord's, Priest, Priests, Sons, Strong, Valiant, Valor, Valour
Dictionary of Bible Themes
2 Chronicles 26:1-23

     5366   king

2 Chronicles 26:16-18

     7735   leaders, political
     8840   unfaithfulness, to God

2 Chronicles 26:16-19

     7386   incense

2 Chronicles 26:16-20

     5925   rashness
     7471   temples, heathen

2 Chronicles 26:16-21

     1310   God, as judge
     8706   apostasy, warnings

Library
Jabneh. Jamnia.
...Pliny doth dispose the towns here in this order;--"Azotus, the two Jamnes, Joppe."--R. Benjamin, in the order backward, thus,--"Joppah, Jabneh, Azotus." That is Jabneh with this author, that is Jaminia with the other. A remembrance of this place is in 2 Chronicles 26:6: but the chief fame of it is for the Sanhedrim, that was placed there, both before the destruction of Jerusalem and after. Rabban Gamaliel, St. Paul's master, first presided there. Under whom came forth that cursed form of prayer,
John Lightfoot—From the Talmud and Hebraica

The Great Slaughters and Sacrilege that were in Jerusalem.
1. Accordingly Simon would not suffer Matthias, by whose means he got possession of the city, to go off without torment. This Matthias was the son of Boethus, and was one of the high priests, one that had been very faithful to the people, and in great esteem with them; he, when the multitude were distressed by the zealots, among whom John was numbered, persuaded the people to admit this Simon to come in to assist them, while he had made no terms with him, nor expected any thing that was evil from
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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