2 Chronicles 25:28
They carried him back on horses and buried him with his fathers in the City of Judah.
They brought him back
This phrase indicates a return, a bringing back to a place of origin or significance. In the context of ancient Israel, the act of bringing someone back, especially a king, signifies a restoration of honor and respect. The Hebrew root for "brought back" is "שׁוּב" (shuv), which often implies repentance or a return to a rightful state. This reflects the cultural importance of ensuring that even in death, a king is treated with dignity and returned to his ancestral land.

on horses
Horses in ancient Israel were symbols of power and prestige. The use of horses for transportation of a deceased king underscores the honor and status attributed to him, even in death. Historically, horses were not commonly used by the Israelites for everyday purposes but were reserved for significant occasions, often associated with royalty and military might. This detail highlights the respect given to the king, despite any failings he may have had during his reign.

and buried him
Burial practices in ancient Israel were deeply significant, reflecting beliefs about the afterlife and the importance of family lineage. The Hebrew word for "buried" is "קָבַר" (qabar), which conveys the act of placing someone in a grave, often with rituals that honor the deceased. This act of burial is not just a physical interment but a spiritual and communal acknowledgment of the person's life and legacy.

with his fathers
This phrase emphasizes the continuity of family and tradition. In the Hebrew context, being buried "with his fathers" signifies being laid to rest in a family tomb, a practice that underscores the importance of ancestry and heritage. It reflects a belief in the ongoing connection between generations, where the deceased joins their forebears in a place of familial honor.

in the city of Judah
The mention of "the city of Judah" situates the event within a specific geographical and cultural context. Judah, as a region, held significant historical and spiritual importance for the Israelites. It was the territory of the tribe of Judah, from which King David and ultimately Jesus Christ descended. This location not only provides a physical resting place but also connects the king to the broader narrative of God's covenant with His people. The city serves as a symbol of God's enduring promise and the hope of redemption through the lineage of David.

Persons / Places / Events
1. Amaziah
The king of Judah who reigned after his father Joash. His reign was marked by initial obedience to God, but later he turned away, leading to his downfall.

2. City of Judah
Refers to the burial place of Amaziah, which is likely Jerusalem, the capital city of Judah, where the kings were traditionally buried.

3. Horses
Symbolic of the royal treatment in transporting the deceased king back to his burial place, indicating respect for his position despite his failures.

4. Burial with his fathers
A traditional practice signifying honor and continuity with the lineage of the Davidic kings.

5. Judah
The southern kingdom of Israel, which remained after the division of the united monarchy. It was the kingdom over which Amaziah ruled.
Teaching Points
The Importance of Finishing Well
Amaziah's life serves as a reminder that starting well in faith is not enough; perseverance and faithfulness to God are crucial throughout one's life.

The Consequences of Turning Away
Amaziah's downfall illustrates the dangers of turning away from God and relying on one's own strength or wisdom.

Respect for Authority Despite Failures
The respectful burial of Amaziah shows that even flawed leaders deserve respect for their position and contributions.

Legacy and Continuity
Being buried with his fathers signifies the importance of legacy and the continuity of God's promises through the Davidic line.

God's Sovereignty in Leadership
Despite human failures, God's sovereign plan continues, as seen in the preservation of the Davidic line through Amaziah's burial.
Bible Study Questions
1. How does Amaziah's life illustrate the importance of remaining faithful to God throughout one's life, and what practical steps can we take to ensure we finish well?

2. In what ways do we sometimes rely on our own strength or resources instead of trusting in God, and how can we realign our focus?

3. How can we show respect for leaders and authorities in our lives, even when they have made mistakes or failed in some way?

4. What does the burial of Amaziah with his fathers teach us about the importance of legacy and continuity in our own families and communities?

5. How can we see God's sovereignty at work in the leadership and events of our own lives, and how does this understanding impact our trust in Him?
Connections to Other Scriptures
2 Kings 14
Provides a parallel account of Amaziah's reign, offering additional details about his life and actions.

2 Chronicles 25:2
Highlights Amaziah's initial obedience to God, setting the stage for understanding his later failures.

Deuteronomy 17:16
Warns against reliance on horses and military might, which can be seen as a backdrop to Amaziah's reliance on military power rather than God.

1 Kings 2:10
Describes the burial of King David, establishing a precedent for the burial of kings in the city of Judah.
The Last of AmaziahT. Whitelaw 2 Chronicles 25:25-28
People
Ahaziah, Amaziah, Benjamin, David, Edomites, Jehoaddan, Jehoahaz, Jehoash, Jehu, Joash, Obededom, Seir
Places
Beth-horon, Beth-shemesh, Corner Gate, Edom, Ephraim Gate, Jerusalem, Lachish, Lebanon, Samaria, Seir, Valley of Salt
Topics
Body, Buried, Bury, David, Fathers, Horseback, Horses, Judah, Lift, Town
Dictionary of Bible Themes
2 Chronicles 25:28

     4657   horse

2 Chronicles 25:1-28

     5366   king

Library
Prudence and Faith
'And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this.'--2 CHRON. xxv. 9. The character of this Amaziah, one of the Kings of Judah, is summed up by the chronicler in a damning epigram: 'He did that which was right in the sight of the Lord, but not with a perfect heart.' He was one of your half-and-half people, or, as Hosea says, 'a cake not turned,'
Alexander Maclaren—Expositions of Holy Scripture

Amaziah
BY REV. J. G. GREENHOUGH, M.A. "And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this."--2 CHRON. xxv. 9. Amaziah, King of Judah, belonged to that numerous class of men who wish to stand well with both worlds. He was what we call in religious matters half-and-half. He wanted to secure the favour and protection of God without losing much or anything
George Milligan—Men of the Bible; Some Lesser-Known

The Blessedness of Giving
"Blessed is he that considereth the poor; the Lord will deliver him in time of trouble." "Honor the Lord with thy substance, and with the first fruits of all thine increase, so shalt thy barns be filled with plenty." "There is that scattereth and yet increaseth; and there is that withholdeth more than is meet, but it lendeth to poverty." "The liberal soul shall be made fat, and he that watereth shall be watered also himself." "He that hath pity upon the poor lendeth unto the Lord; and that
Various—The Wonders of Prayer

The Unmerciful Servant.
"Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. Then the lord of that servant was moved
William Arnot—The Parables of Our Lord

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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